Gayatri Purascharana The Gayarti mantra has twenty-for syllables. - TopicsExpress

Gayatri Purascharana The Gayarti mantra has twenty-for syllables. So, one gayarti purascharana constitutes the repetion or japa of 24 lakhs of time of gayarti mantra. there are varioun rules for purascharana. If you repeat 3,000 time daliy, you should keep up the number daily all throuhout till you finish the full 24 lakhs. Cleansre the mirror of the mind of its impurities and prepare the ground for the sowing of the spiritual seed. the lards grace is very very important. The Maharashtrities are very fond of gayarti purascharana. In poona and other places there are persons who have performed purascharana several time. shree Pandit Madan Mohan Malaviyaji was a votary of gayarti puracharana. The success in his life and the establishment of a grand Hindu University at Benares is all attributable to his gayarti japa and the benign grace of the blessed mother Gayatri. Swami Vidyaranya, the reputed author of the celebrated Panchadasi, performed gayatri him a boon. Swami Vidyaranya asked: O Mother! There is a great famine in the Deccon. Let there be a shower of gold to relieve the immense distress of the peopel. Accordingly, there was shower of gold. such is the power of shakti of gayatri mantra. Yoga-bhrashtas(those who have practised yoga in a previous birth) and pure- minded person only, can have darshan of Gayarti by doing one purascharana only. As the minds of vast majority of persons in this age are filled with various sorts of impurities, one has to do more than one purascharana according to the degree of impurity of the mind.The more the impurities, the greater the number of the purascharana.(The famous madhusudana Swami did seventeen purascharanas of krishna mantra. He did not get darshan of Lord kirshna on account of the sin Gayatri Purascharana The Gayarti mantra has twenty-for syllables. So, one gayarti purascharana constitutes the repetion or japa of 24 lakhs of time of gayarti mantra. there are varioun rules for purascharana. If you repeat 3,000 time daliy, you should keep up the number daily all throuhout till you finish the full 24 lakhs. Cleansre the mirror of the mind of its impurities and prepare the ground for the sowing of the spiritual seed. the lards grace is very very important. The Maharashtrities are very fond of gayarti purascharana. In poona and other places there are persons who have performed purascharana several time. shree Pandit Madan Mohan Malaviyaji was a votary of gayarti puracharana. The success in his life and the establishment of a grand Hindu University at Benares is all attributable to his gayarti japa and the benign grace of the blessed mother Gayatri. Swami Vidyaranya, the reputed author of the celebrated Panchadasi, performed gayatri him a boon. Swami Vidyaranya asked: O Mother! There is a great famine in the Deccon. Let there be a shower of gold to relieve the immense distress of the peopel. Accordingly, there was shower of gold. such is the power of shakti of gayatri mantra. Yoga-bhrashtas(those who have practised yoga in a previous birth) and pure- minded person only, can have darshan of Gayarti by doing one purascharana only. As the minds of vast majority of persons in this age are filled with various sorts of impurities, one has to do more than one purascharana according to the degree of impurity of the mind.The more the impurities, the greater the number of the purascharana.(The famous madhusudana Swami did seventeen purascharanas of krishna mantra. He did not get darshan of Lord kirshna on account of the sins committed in killing 17 brahmins in his previous births. But he had darshan of the Lord when he was half-way through the eighteenth purascharana. The same rule applies to gayatri-purascharana also.)s committed in killing 17 brahmins in his previous births. But he had darshan of the Lord when he was half-way through the eighteenth purascharana. The same rule applies to gayatri-purascharana also.).........................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................

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