Humanity alive in bhrashtacharya at the time of british era was never alive curruption on one knows about it what is the curruption well ok the people was make mistakes and they were face punishment for that if the train were late five minutes so they called the commission and begun a format of questioning . the question as what was happend ? why it was happend and how it was happend . and now this present period everyone knows that if trouble of five minutes so the train would be an hour later for collecting over time . A well educated daily wager boy gone to court for attesting few pasport size for the first class majistrate than he go to first of all middle man who demand thirty five rupees than he thought that . jay ho bhrashtacharya ji ki bhaiyon bhrashtachar ke liye hume kisi acharya ki zuroorat nahin padti yeh maha gun hum suyam hi seekh lete hain . agar hum kahein yeh maha gur ke humare acharya angrez ya mugal they to yeh shayad unki imandari par aghat hoga . kyon ki phir to humare karni kathni aur mukarni mein farq hoga ki jahngir ka insaf aur english time jaisi misalein apni library se lupt kar de jaise hum karte aay hain. jay ho bhrashtacharya ji ki Angrezon ke samey tak mein yeh bhrashtacharya nahin tha galtiyan ho jaya karti thin jiski saza log khud hi mang liya kartey the . jay ho bhrashtacharya ji ki ager train kisi karan vash late ho jaya karti thi tab ek kamishan beth jaya karti thi jismein savalon ki jhari lag jati thi jaisey kya hua tha kyon hua tha ? kaisey hua tha . kissey chuk hui ? kupling toot gaya tha . kupling kyon toot gaya tha to voh kyon toot gaya kya qwality achhi nahin thi ya expiry mein chal raha tha ya phir samey per check nahin kiya gaya kya overall ke samey dhiyan nahin diya gaya . kya kyon kaisey kisney aisey hazaron savalon ke javab us kupling jude logon mange jate they aur aisi chhoti bhool chuk ke zimmeydar ko uske record mein degrade diya jata tha ya aur zyada degradation par usey apni service sey haath dhona padta tha . fitter sey laker manufacturers tak talab kar liye jate the, ek chhote parts ke liye bhi inquiry baith jaya karti thee, aur aaj ager koi train late ho jay to over time diya jata hai, jay ho bhrashtacharya ji ki aur savalon ka to saval hi nahin uthta hai, yeh sari batein mere pita ke phupa bataya karte the, aaj sey tees se pantees saal pehle ke sudeshi raj ko dekh kar voh railway ke driver they . jay ho ............nahin............nahin..........mere pita ke phupa ki aur kanoon ka khauf, murder ho jaya karta tha to aas paas ke gaon ke mard gaon se gayab ho jaya karte the, rape to kisi ne suna hi nahin tha, police bahut badi baat hoti thi, sirf lal topi vale chowkidar ko dekh kar log dar jaya karte the. aur aaj mujhey kuchh kehne ya batane ki zuroorat nahin hai magar noubat kyon aye iss par dhiyan dene ki zuroorat hai kya maon ne ziyada jiger valey bachche paida kar diye ya phir pehle ki maon ne bina jigar ke , nahin aisa nahin yeh sab humara kanoon napunsak din pritidin hota chala gaya . jay ho....... yehan theek jaa rahe ho hahn bhrashtacharya ji ki paanch minuts late par itna baval ki kamishan beith jati thi kya bhuns rahe ho yaar, do do sou log accident mar jayain to nahin beithti, punchha kyon nahin beithti to bole ki beithne ke liye aay hain ya kaam karne ke liye abhi marne valon ke naam par paisa hazam karna hai, beithna haram hai, jay ho bhrashtacharya ji ki samey par aaie train ko dekhkar ek viyakti ne doosrey kaha koan kehta hai sudesh raj mein log railway ko badnaam ziyada karte hain yeh dekho train apne sahi samey par aaie hai doosre usey late bataya guard se punchha usne dono ko sahi bataya, dono asamjas huai to guard ne bataya iska samey zuroor giyara bajey aane ka hai parantu yeh kal giyara baje aani thee . jay ho bhrashtacharya ji ki ek se hum nahin seekte her accident ek hi track par karte hain, chahe tube well me kisi bachche girna, ya train ka takrana ultna ya patri se utar kar gharon par chalna, factoryion mein aag lagna, schoolon ki chhat girna, mandiron aur melon mein bhagdad machna aur in saarey ghotalon record bhi accidental aag mein jala dena. jay ho bhrashtacharya ji ki bhrashtachar tha arre chor uchakkey bhi bhrashtachari nahin they voh bhi keh kar ya ek din pehle latter bhej kar daka ya chori kiya kartey they . jay ho bhrashtacharya ji ki khud mukhtiyar hotey hi humne sabse pehle bhaid bhao mita diya jo angrez ya mugal kabhi nahin kar pay, ek chaprasi aur ek afsar ke beech ka voh humney door kar diya, adhikari aur chaprasi ka rishta pati patni se bhi bada hai kyon ki adhikari ko chaprasi kamake deta hai . jay ho bhrashtacharya ji ki aur iss atoot bina pheron ke gathbandan ko rajnetikon ne bhi apnaya, yeh ek aisa atoot gatbandhan hai jiska paisa hi raghunandan hai . jay ho bhrashtacharya ji ki aur paisa ne ek aisa status le liya ki har chhota bada insan voh rutba pane ke liye lalayat ho gaya . ek samey tha ki achhey karacteor valey ko hi izzat diya karte tha yeh samaj parantu ab paise vale ko hi deta, mater nahin raha ki paisa kaisa, kahan se aya hai, neela lal kala kaisa bhi ho, jis par jitna zayada paya, usey utni badi izzat dene laga yeh samaj, is liye har aadmi daud ne laga rasta koi bhi mila . aur rajniti ka to bhagwan hi malik hai . kuchh is tarahan se hai . ek korse hai aisa jis me kubad banta hai neta .(kubad se talluk educated jahil se hai) teen dakaiti teen filmo mein bano vijeta . mashoor danku ho ya supirsid abhineta . samaj chun lega ussey apne desh ka neta . lal, gulabi, kala, neela kaisa bhi ho paisa . doessnt matter mahol bana hai kuchh aisa . jis par jitna ziyada samaj usey utna pad deta . ab iss sunehri daud mein kaun nahin daudega . aur yehin jay shuru hoti hai bhrashtacharya ji ki . 1983 mein pohuncha court photo attest ke vaste. br acharya ji 50/- rupiya kam karvane ke vaste. verna lag ja line mein khud karane ke vaste. mein khada ho gaya line mein baapu ke raste. teen ghante dhoonp ho mein rehne ke baad. line hilti thi sirf karvat ya pair badalne ke vaste. br acharya ji aate her paach minute mein kam ke vaste. mujh par has has kar jate meri khilli udaane ke vaste. har baar bhrashtacharya ji ka andaaz hota hota tha . mein baapu ke raste par bhi ussey aankhein churata tha. majistrate humein line mein khada karke thahakon se muskurata tha. chai paani, gupshup, chutkule aur bakvas time up break leta tha. jab meri baari aaie to uska lunch shuru ho jata tha. yeh silsila teen din chala bhrashtacharya ji ka man badla. unki hansi ab mere uper taras mein badli aur mere photo laker mujhse attest kara dale kaha mein bhi aam aadmi hoon. meri badkismati hai ki br acharya ji ke paas noukri karta hoon. yeh chidana, hasna, dhoonp mein satana mere kam ka hissa hai voh bechara aam aadmi bhrasht-acharya ji ka nouker tha. teen din apna khoon jalaya aakhir aam aadmi mere kam aaya. aap rah aasan nahin hai tumahari desh bachane ke vaste majboori hai aakhir chalna to padega hi baapu ke raste. jay mat karo ab in bhrasht- acharyon ki verna badti rahegi bhookh, kabhi khatam nahin hogi in bhrasht- acharyon ki nobat yehan tak aa pohunchi ki kisi film ke dailog ki bhanti hame shak hone laga hai ki yehan imandar voh hai jisey moka nahin mila matlab sou mein ninayanve kehna to theek nahin hai barahal yeh hai beimano ke bhi kaie tarahan ke parameter hain. zayada tar logon ne bhrashtacharya ko apna dharam bana liya hai unko tum kitna bhi keh lo un par fark nahin padega balki aapko aapki imandari dus jutiyan mar denge . uneh hum brashtachari kehte hein kuchh logon ki majboori ban gai hai iss bhrashtachari mein shamil hona kyon ki aakhir iss samaj mein jeena bhi hai . aise logon ko hum bhatke huai brashtachri kehte hein. aur kuchh ka abhi bachey hue hain parantu beech beech mein bhrashtachari logon ki mauj dekhkar unka dil jhatke leta hai ki beiman hun ya na hun . ineh hum dagmagate hue kehte hein . aur kuchh abhi imandar hain adig, atal and jamey hua voh imandar rehna apna dharam samajhte hain . jo imandari ko apna dharam samajhte hain voh log humare horo hein unki jagah hamarey sar par hai. imandar, adig, atal hamare hero hein . hum uneh hero kehte hain . aur voh jo beimano ki mauj ko dekhkar thori apne imandar hone par dukh hota hai unki jagah bhi hamare barabar hai. aur voh log jo kisi majboori ke tahat bhrashtachari bane hein unko thoda tap karne par sona bana liya jayega .
Posted on: Fri, 24 Jan 2014 12:44:10 +0000
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