Natural enters are the functional life of natural objects and events, such as Renenuret for heavens, Hapi for the Nile, Selkit for childbearing, Apet for gestation, and the vulture Nekhebit for incubation. From mineral to man, they preside over all reproduction and regeneration. The aggregate of natural enters can be thought of as the essence of Mother Nature…….. According to Schwaller, every living organism is in contact with all the rhythms and harmonies of the universe. It is not possible to separate ones energy from the surrounding energy, except, perhaps, through cerebral presence (meditation, focusing within). We often speak of instinctive actions but fail to consider their origin, which is the true source of natural magic. For one who can consciously regain the instinctive state, there is real power. Although it is rare to achive such state-through prayer, for example--because of the concentration and dedication required, gaining real power incites us to strike a harmony with the energy of nature. In ancient Egypt, the functional name of such an act (prayer) was to summon the Nether. Foolishly, we treat this as superstition. In the case of plant life, a visible and tangible product exemplifies such magic, Sunshine is a visible and perceptible cause. The water lily, with its roots in submerged soil, stretches up to the waters surface to blossom in the sunlight, where it opens with the rising sun and closes with the setting sun… the primal cause of the water lily is not over-stood. We rationalize such magic and call it nature, leaving it at that. Nonetheless, there is a relationship between the lily and the sun vital to its propagation, This relationship, or harmony, between organic objects in nature and the cosmic forces (the sun or, in the case of the tide, the moon) is the essence of the word never and indicative of magic For the ancient Egyptians, according to Schwaller…..
Posted on: Mon, 11 Nov 2013 19:45:48 +0000
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