SHAIR KHAN YOU DEVIL BEFORE YOU START TO USE YOUR FILTHY TONGUE AGAINST ANY SAHABA AND OUR MOTHER AISHA R.A READ THIS THE TRUTH ABOUT YOUR SECT YOU DIRTY SHIA KAFIR,“The one who reviles the Companions of the Prophet (sallallahu ’alayhe wassallam) does not have any share in Islam.” (as-Sunnah (2/557) of Abu Bakr al-Khallaal) And when Ibn Katheer (d.774H) mentioned the statement of Allah the Glorified and Exalted, مُّحَمَّدٌ رَّسُولُ ٱللَّهِ وَٱلَّذِينَ مَعَهُ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعاً سُجَّداً يَبْتَغُونَ فَضْلاً مِّنَ ٱللَّهِ وَرِضْوَاناً سِيمَاهُمْ فِي وُجُوهِهِمْ مِّنْ أَثَرِ ٱلسُّجُودِ ذَلِكَ مَثَلُهُمْ فِي ٱلتَّوْرَاةِ وَمَثَلُهُمْ فِي ٱلإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that Allah may enrage by them the disbelievers. (Al-Fath: 29) He stated, “So due to this ayah, Imam Maalik (rahimahullah) inclined, in one narration from him, towards takfeer of the Rawaafid who hate the Companions (radiyallaahu ’anhum). He said: Because they enraged them, and whosoever enrages the Companions (radiyallaahu ’anhum), then he is a Kafir due to this ayah. And a group from amongst the Scholars agreed with him upon that.” (Tafseer (4/219) of Ibn Katheer) And al-Qurtubee (d.671H) commented, “Indeed, Maalik did well in his statement and he reached the correct explanation. So whoever belittles a single one of them or reviles him in his narration, then he has rejected Allah, the Lord of the worlds and he has nullified the Shari’ah of the Muslims.” (Tafseer (16/297) of al-Qurtubee) [2] Imam Ahmad Ibn Hanbal (d.241H): Many narrations have been related from him concerning takfeer of the Raafidah. It is related by al-Khallaal (d.311H), from Abee Bakr al-Marroodhee who said: I asked Abaa ’Abdullah about the one who reviles Abu Bakr, ’Umar and ’Aa‘ishah. He said, “I do not consider him a Muslim.” And al-Khallaal said: ’Abdul-Malik Ibn ’Abdul-Hameed informed me saying: I heard Abaa ’Abdullah say: “Whosoever reviles the Companions (radiyallahu ’anhum), then I fear disbelief for him like the Rawaafid.” Then he said, “Whosoever reviles the Companions of the Prophet (sallallahu ’alayhe wassallam), then we do not believe he is safe from having rejected the Religion.” (as-Sunnah (2/557-558) of al-Khallaal) And he said: ’Abdullah Ibn Ahmad Ibn Hanbal informed me saying: I asked my father about a man who reviled a man from amongst the Companions of the Prophet (sallallahu ’alayhe wassallam). So he said, “I do not hold him to be upon Islam.” (as-Sunnah (2/558) of al-Khallaal) And Imam Ahmad also said, “They are those who free themselves from the Companions of Muhammad (sallallahu ’alayhe wassallam) and they curse them and belittle them. They declare the Imam’s (i.e., Sahaba) disbelievers, except four: ‘Ali, ‘Ammar, al-Miqdaad and Salmaan. And the Raafidah do not have anything to do with Islam.” (Usoolus-Sunnah (p. 82) of Ahmad Ibn Hanbal) Ibn ’Abdul-Qawee said, “And Imam Ahmad used to declare disbelievers all those who freed themselves from them (i.e. the Companions) and whosoever reviled ’Aa‘ishah, the mother of the Believers and accused her of that which she was free from. And he used to recite, يَعِظُكُمُ ٱللَّهُ أَن تَعُودُواْ لِمِثْلِهِ أَبَداً إِن كُنتُمْ مُّؤْمِنِينَ Allah forbids you from it and warns you not to repeat the like of it forever, if you are believers. (An-Noor: 17) [3] Shaykh al-Islam Ibn Taymiyyah (d.728H): Ibn Taymiyyah (rahimahullah) said, “Whosoever claims that ayaat are missing, or have been concealed from the Qur’an, or he claims that its ayaat have inner meanings that cancel out the outward Shari’ah actions, then there is no disagreement concerning his disbelief. And whosoever claims that the Companions became apostates after the Messenger of Allah (sallallahu ’alayhe wassallam), except for a small group that did not reach ten odd people in number, or that the majority of them were disobedient sinners, then there is also no doubt about the disbelief of this one. This is because he has denied what the Qur‘an stipulates in more than one place about Allah being pleased with them and praising them. Rather, who can doubt in the disbelief of this one? So his disbelief is specific, since this statement implies that the carriers of the Book and the Sunnah were disbelievers or disobedient sinners. And with regards to the ayah, كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ You are the best nation raised up for mankind. (al-‘Imraan: 110) And the best of the Ummah is its first generation, but if they were generally disbelievers and disobedient sinners, then this is the most evil of nations and the early generations of this nation are the most evil ones within it. And the disbelief of such a person is known from the Religion of Islam by necessity.” (as-Saarimul-Maslool (p. 586-587) of Ibn Taymiyyah) And he also said about the Raafidah, “They are more evil than most of the people of desires, and they are more deserving of being killed than the Khawaarij.”(Majmoo’ul-Fataawaa (28/482) of Ibn Taymiyyah) [4] Imam al-Bukhari (d.256H): Imam al-Bukhari (d.256H) (rahimahullah) said, “I do not give any consideration to praying behind a Jahmee and a Raafidee, nor praying behind a Jew and a Christian. They are not to be greeted, nor are they to be visited, nor are they to be married, nor is their testimony to be accepted, nor are their sacrifices to be eaten.” (Khalq Af’aalul-’Ibaad (p. 125) of al-Bukhari) [5] Ibn Hazm adh-Dhaahiree (d.456H): Ibn Hazm (rahimahullah) said, “And there is no disagreement amongst anyone from the sects that ascribe to Islam from Ahlus-Sunnah, the Mu’tazilah,the Khawaarij,the Murji‘ah and the Zaydiyyah concerning the obligation of accepting the Qur‘an that are recited by us… The only people who oppose that are the extreme Rawaafid, and they are polytheistic disbelievers due to that according to all the people of Islam. So our speech does not concern them, since our speech only deals with the people of our Religion.” (al-Ihkaam (1/96) of Ibn Hazm) [6] Abu Haamid al-Ghazaali (d.505H): Al-Ghazaali, al-Hujjatul Islam, said, “Due to the shortcomings in the understanding of the Rawaafid about Allah, they believe that He changes His view. And they quote from ’Alee (radiyallahu ’anhu) that Allah would not inform about the Unseen out of fear that He – the Exalted – would change His view concerning it and would thus change His ruling. And they mentioned about Ja’far Ibn Muhammad that he would say: Allah would change His view based upon new information just as He did with Ismaa’eel (’alayhis-salaam) after commanding him to sacrifice his son… And this is clear disbelief and it involves attributing ignorance and changing of views based upon new information to Allah the Exalted.” (al-Mustasfaa (1/110) of al-Ghazaali) [7] al-Haafidh Ibn Katheer (d.774H): Ibn Katheer (rahimahullah) mentioned the ahadith that are confirmed in the Sunnah and which comprise a negation of the claims of the Raafidah about the revelation. Then he followed this up by saying, “And if the affair had been as they claimed, no one from amongst the Companions would have confirmed that. Since, they were the most obedient to Allah and His Messenger (sallallahu ’alayhe wassallam) during his life and after his death. So it is not possible that they would undermine him, such that they would give precedence to other than the one whom he had given precedence to, or that they would defer one to whom he had given precedence to via his text. May Allah forbid such a thing, it would never happen! And whosoever suspects such a thing about the Companions (ridwaanullaahi ’alayhim), then he has attributed to them that they united upon disobedience and agreed upon stubborn rejection of the Messenger (sallallahu ’alayhe wassallam) and opposition to his ruling and his text. And whosoever from amongst the people reaches such a level, then he has thrown off the yoke of Islam from his neck and he has disbelieved according to the consensus (ijmaa’) of the Imams’ and outstanding personalities. And spilling his blood is more lawful than spilling wine.” (al-Bidaayah wan-Nihaayah (5/252) of Ibn Katheer) So we say: It should be clear to everyone here that the Shi’a Raafidah are Murtadeen and are not in the folds of Islam. We must avoid them and their gatherings and let others know of their disbelief so that they are not inclined towards them in any way. This is only done for the protection of Tawheed and its purity. Furthermore, others must know of them and their evil beliefs so that they can be confronted whenever they are around the people of Sunnah. All of this should tell us that we cannot unite with the Shi’a Raafidah on any bases and should refrain from making such ignorant statements. Always remember that our words must be present in our actions and thoughts.
Posted on: Sun, 18 Aug 2013 09:28:12 +0000
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