SHIVA AWAKENED ANAHAT CHAKRA. In the heart, is the fourth Chakra, the Anahat. twelve petals designated letters k, kh, g, gh, n, ch, chh, j, jh, n, t, th. color is deep blood-red; seed of vayu, very pleasant spot. lotus is a flame called van linga; by contemplating on this, one gets objects of the seen and the unseen universe. Pinaki, and the Kakini is its goddess. who always contemplates on this lotus of the heart is eagerly desired by the daughters of gods. gets immeasurable knowledge, knows the past, present and future time; has clairvoyance, can walk in the air, whenever he likes. SHIVA Guruji sees the adepts, and the goddess known as Yoginis; SHIVA Guruji obtains the psychic powers known as Kechari, SHIVA Guruji conquers all who move world SHIVA Guruji, contemplates daily obtains psychic power SHIVA Khechari (moving in the air) and Bhuchari (going at will all over the world). SHIVA Guruji, fully describe the importance of the meditation of this lotus; . VISHUDDHA CHAKRA. .This Chakra is situated in the throat, is the fifth, and is called the Vishuddha lotus color is like brilliant gold is adorned with sixteen petals and is the seat of the vowel sounds-i.e., sixteen petals are designated by the sixteen vowels-a, a’, i, i’, u’, u’, ri, ri’, lri, lri’, e, ai, o, au, um, ah. Chhagalanda, and its presiding goddess is called Sákini. SHIVA Guruji, always contemplates it, is truly the lord of the Yogis, SHIVA Guruji,deserves to be called wise; meditation of his Vishuddha lotus, SHIVA Guruji, Yogi at once understand the four Vedas with their mysteries. SHIVA Guruji,Yogi, fixing his mind on this secret spot, feels angry, then undoubtedly all the three worlds begin to tremble. SHIVA Guruji, mind of the Yogi is absorbed in this place, then he becomes unconscious of the external world, and enjoys certainly the inner world. SHIVA Guruji, retains his full strength for a thousand of years, . AJNA CHAKRA. .The two-petalled Chakra called the Ajna is situated between the two eye-brows, and has the letters k, Sukla Mahakala (the white great time; also called Ardhanari, “adonai”) its presiding goddess is called Ha’kini. Within that petal, there is the eternal seed (the seed of moon), brilliant as the autumnal moon. The wise anchorite by knowing which, is never destroyed. .This is the great light held secret in all Tantras; by contemplating on this, one obtains the greatest psychic powers, there is no doubt in it. SHIVA Guruji, I am the giver of salvation, SHIVA Guruji, turya(the state of ecstacy, thousand petalled lotus). Varan’asi Viswanatha (the Lord of the universe). SHIVA Guruji, Sushumna goes along the spinal cord where Brahmarandhra (the hole of the Brahma) is situated. Thence by a certain flexure or modification, it goes to the right side of the Ajna lotus, whence it proceeds to the left nostril, and is called the Ganges. . The lotus which is situated in the Brahmarandhra is called Sahasrara (the thousand-petalled). In the space in its centre, dwells the moon. From that triangular place, elixir is continually exuding. This moonfluid of immortality unceasingly flows through the Ida. The elixir flows in a stream,-a continuous stream. Going to the left nostril, it receives from the Yogis the name of the “Ganges”. . From the right-side portion of the Ajna lotus and going to the left nostril flows the Ida. It is here called Varana (the northward-flowing Ganges). SHIVA Guruji, Yogi contemplate on the space between the two (Ida and Pingala) as Varanasi (Benares). The Pingala also comes in the same way from the left side portion of the Ajna lotus, and goes to the right nostril, and has been called by us the Asi. . The lotus which is situated in the Muladhar has four petals. In the space between them, dwells thesun. From that sphere of the sun, poison exudes continuously. That excessively heating venom flows full through the Pingala. The venom (sun-fluid of mortality), which flows there continuously in a stream goes to the right nostril, as the moon-fluid of immortality goes to the left. Rising from the left-side of the Ajna lotus and going to the right nostril, this northward flowing Pingala has been called of yore the Asi. Thus has been described by Maheswara, the two petalled Ajna-lotus. Truth-seeing Yogis describe three more sacred stages above this. They are called Vindu, Nadi and Sakti, and are situated in the lotus of the forehead. He who secretly always contemplates on the Ajna lotus, at once destroys all the karma of his past life, without any opposition. Remaining in this place, wheSHIVA Guruji,Yogi meditates deeply, idols appear to him as mere things of imagination,SHIVA Guruji, perceives the absurdity of idolatry. The Yakshas, Rakshashas, Gandharbas, Apsaras, and Kinnaras, all serve at his feet. They become obedient toSHIVA Guruji, command. SHIVA Guruji, By reversing the tongue and placing it in the long hollow of the palate, let SHIVA Guruji, Yogi enter into contemplation that destroys all fears. All his-whose mind remains steady here even for a second,-fears are at once destroyed. All the fruits which come from the contemplation of the other five lotuses, are obtained through the complete knowledge of this one Ajna lotus alone. The wise who continually practise contemplation of this Ajna lotus becomes free from the mighty chains of desire, and enjoys happiness.117. When at the time of death, the Yogi contemplates on this lotus, leaving this life, that holy one is absorbed in the Paramatma. He who contemplates on this standing, or walking; sleeping or waking; is not touched by sins, though doing sinful works. SHIVA Guruji,Yogi becomes free from the chain by his own exertion. THOUSAND-PETALLED LOTUS. . Above this, at the base of the palate, is the most beautiful thousand-petalled lotus, in the part where the hole of the Sushumna is. . From the base or root of the palate, the Sushumna extends downwards, till it reaches the Muladhar and the perineum: all vessels surround it, or are supported by it. These nadis are the seeds of mystery, or the sources of all principles which constitute a man, and show the road to Brahma (i.e., give salvation). . The lotus which is at the root of the palate is called the Sahasrar (the thousand-petalled), in its centre, there is a Yoni (seat or force-centre) which has its face downwards. 123. In that is the root of the Sushumna, together with its hole; this is called the Brahmarandhra (the hole of Brahma) opposite to the Muladhar padma. . In that hole of the Sushumna dwells the Kundalini (coiled) force called tat. In the Sushumna there is a constant current of force called chitra, its actions or modifications are known as Brahmarandhra, etc. . By remembering this, one obtains the knowledge of Brahma, all sins are destroyed, and one is never born again. Let him close his mouth by his fingers, by this the air which flows through the body is stopped. Owing to this (vayu) man wanders in the circle of the universe; the Yogis, therefore, do not desire to keep up this life; all the nadis are bound by eight knots; only this kundalini can pierce these knots and pass out of the Brahmarandhra, and show the way to salvation. When the air is confined fully in all the vessels, then the Kundalini leaves these knots and forces its way out of the Brahmarandhra. . Then the vital air continually and always moves in the Sushumna. On the right and the left side of the perineum situated in the Muladhar, are the Ida and the Pingala. The Sushumna passes through the middle of the perineum. The hollow of the Sushumna in the sphere of the adhar is called the Brahmarandhra. The wise one who knows this is emancipated from the chain of karma. 131. All these three vessels meet certainly at the mouth of the Brahmarandhra; by bathing at this place one certainly obtains salvation. THE SACRED TRIVENI junction, the blessed one obtains salvation. Ida is the Ganges and the Pingala is the daughter of the sun (the Jamuna), in the middle the Sushumna is the Saraswati;-the place where all the three join is a most inaccesible one. SHIVA Guruji, takes or performs mental bathing at the junction of the Ida and the Pingala, becomes free reaches the eternal Brahma. SHIVA Guruji,. By contemplating on this the Yogi becomes adorable in this world; and is respected by gods and adepts. When the mind of the Yogi is steadily fixed at this place which is the residence of spirit and is called Kailas, then that Yogi becomes free from diseases and accidents, attains great age, and lives free SHIVA Guruji, mind of the Yogi is absorbed in the Great God, then the fullness of the Samadhi is attained,
Posted on: Thu, 13 Jun 2013 01:11:38 +0000