SRI AMMA BHAGAVAN SPEAKS Sri Bhagvan, please explain the difference between physical AmmaBhagavan and the Satyalok AmmaBhagavan and Antaryamin AmmaBhagavan, Bhagavan? Sri Bhagavan: So for this you must understand Amma and myself, we are not physical AmmaBhagavan. We are only Avatar AmmaBhagavan. Thats all. We can give you a blessing. We cannot do things; this is done by Paramatma AmmaBhagavan who are the ones who are becoming physical to you, in your homes or in the chambers. That is the Paramatma AmmaBhagavan who actually do things. Now, we are only some kind of guides and we are blessing. So you should now get to the Paramatma AmmaBhagavan, who become physical to you. They would be helping you in all your affairs, totally and completely. They would take care of your spiritual growth, everything. And in case they become physical to you, you can be sure that when you die you would be going to Vaikunt or Satyaloka above. Thats where you will be going. It means you have got your visa to go there, it`s ...10:39 [inaudible) it`s very physical. Now, with the help of this Paramatma AmmaBhagavan, you can go to the Purushottama AmmaBhagavan. That is another loka (realm) where they exist, they physically exist. It`s much more real than this loka. But you cannot get there without the help of the Paramatma AmmaBhagavan. So you should request them, ask them to take you there. When that happens, you could actually visit that loka. And you could see Purushottama AmmaBhagavan there, or you could see Purushottama Rama, or Purushottama Krishna, Purushottama Christ, whatever is your faith, or whatever God you are worshipping, that is the God you would be seeing in that loka. Now, with the help of that Purushottama, let us say AmmaBhagavan, if you get close to them, build up a bond with them, then with that help, you could go to the Jyoti (Divine Light). The Jyoti is much beyond. The Jyoti is like a billion suns put together. But that love or compassion, you cannot imagine. So you can get there. And then, when you get to the Jyoti, with the help of the Jyoti, you could go to the unmanifest Bramhan or what in the mantra we call Om. Now for example, electricity we have no idea about it all. But when it manifests as heat, light, motion, or electromagnetic waves, then we know: oh yes, there is electricity. But when it is unmanifest, we have no idea about it. That Om or Bramhan is the unmanifest. That is the ground from which everything starts. For example in the bible it is said, In the beginning was the word, and the word was with God. And God said, Let there be light. That word only is Om, that only is Bramhan, that is The One of Taoism. That manifests as light. So we start the moolamantra with Om, and that light is Sat Chit Ananda Parabrahma. That is the moolamantra, it says, Om, Sat Chit Ananda Parabrahma - that becomes the Purushottama, that light becomes the Purushottama. And therefore we say Purushottama. That Purushottama becomes the Paramatma. That`s why the Mantra says, Paramatma. And that Paramatma has created the avatar, so we say, Bhagavati Sameta Bhagavate Namaha. Thats what you are reciting every day without knowing what it means. But now, when the Lord becomes physical to you, you should ask, Please take me to the Purushottama. And when you get there you must ask, Take me to Sat Chit Ananda Parabrahma. And then when you go there you can say, Take me to Om or Bramhan. So you could go there. And thats where you will finally reach. So step by step you can go, it all depends upon you. If you want to be one with the unmanifest God, you could go there and when you go there you would realize that you only are that God. In the beginning you see, the avatars you see, then you see the Paramatma, then you see the Purushottama, then you see the light. But when you go into Om, the Bramhan, you only are that. You alone exist. You are everything. There is nothing else. You are only that sublime God, the highest God, the God of Gods. That, you only are that. All this is only a journey towards that. Suddenly you discover you only are that. Then you say, Tat Tvam Asi - Thou Art That. Or AhamBrahmasmin - I Am That Bramhan. So all these teachings from the Upanishads, they become reality to you. So AdiShankara got there. People like Ramanujacharya, Madhavacharya, Namdev, Chaitanya, so all these people - Christ, Guru Nanak, all of them went up to the level of Purushottama. The Alvaars, the Nayanmaars. They could have gone above if they wanted to, but they wanted to stay there. Thats what theyve preferred. Some went into the Jyoti, like Ramalingaswamy who said, Arul PerumJyoti, TaniperumKarunai. So they went there, and people like AdiShankara went beyond Jyoti into Bramhan. So it is a matter of discovery, it all depends upon you, where you want to go. But you must start with the Paramatma who becomes physical to you. That is the beginning of the journey. Once it happens everything is automatic thereafter. It all depends on your passion and your seeking.
Posted on: Mon, 02 Dec 2013 03:03:25 +0000
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