Sermon Notes 11 8 2014 Mike Melland Welcome to Trinity Biker Church. Today Im going to start by letting you all know about something that has suddenly turned from being a place where our congregation could read the last sermon to being an almost completely separate ministry. Our Facebook page was created September of 2011. This was shortly after we changed names from Rushing Wind. We took down our web page and wanted some kind of web presence. It was very easy to set up a Facebook page. Eventually we decided to not put up a full web page as the FB page was doing an adequate job. In March of this year we decided to start putting up little blurbs about whatever sermon was preached in church and that eventually led to complete sermons being posted. Currently we have 23 full or partial sermons on it. So far so good. So as an admin to the site I have access to a bit more info than the users do. Last week we had something like 25 people in church. In the last 28 days we had 243 different people click on sermons on our Facebook page. 10 of those people posted one of our sermons on their own Facebook page. Most people find us through a Google search, although we got some action this year by people clicking on our link on the oysterrun.org web page. Most activity on the page occurs between 9am and 9pm although there are between 20 and 30 people who look at our page from Midnight to 6am. We have people looking at our sermons from all over our state, from different states, and a few different countries. I left the entire report on the table with the letters in the Kitchen if you wish to read it take a copy. Announcements.....American Legion Bazzaar November 15. Prayer Page...... Get someone to pray. Worship Team....... How to be a thoughtful giver. Todays text is Matthew 6:1-4 6 “Be careful not to practice your righteousness in front of others to be seen by them.If you do, you will have no reward from your Father in heaven. 2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. Our mission statement here at Trinity is, to bring the good news of the Gospel and effectively reach out to the biker community and all unchurched people in love, acceptance and forgiveness so that they may experience the joy of salvation and a purposeful life of discipleship. The story is told of an eastern ascetic holy man who covered himself with ashes as a sign of humility and regularly sat on a prominent street corner of his city. When tourists asked permission to take his picture, the mystic would rearrange his ashes to give the best image of destitution and humility. A great deal of religion today amounts to nothing more than rearranging religious “ashes” to impress the world with one’s supposed humility and devotion. The problem, of course, is that the humility is a sham, and the devotion is to self, not to God. Such religion is nothing more than a game of pretense, a game at which the scribes and Pharisees of Jesus’ day were masters. Because their religion was mostly an act, and a mockery of God’s true revealed way for His people, Jesus’ most blistering denunciations were reserved for them. Hypocrisy is never treated lightly in Scripture. Amos 5:21-24, God said, “I hate, I reject your festivals, nor do I delight in your solemn assemblies. Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; and I will not even look at the peace offerings of your fatlings. Take away from Me the noise of your songs; I will not even listen to the sound of your harps. But let justice roll down like waters and righteousness like an ever-flowing stream” Notice, all of those religious acts had been prescribed by God; but because they were performed insincerely and were not accompanied by righteous living they were not acceptable to God. The sacrifices, offerings, and songs were not given to God’s glory but to the people’s own glory and self-satisfaction. Some pastor named John tells about, a man who came into his church office one Sunday and told him it was his first time at his church and that he intended to make Johns church his church home. He then handed John a generous check, with the promise that he would receive one just like it every week. John told him he did not want to receive his checks personally and suggested that he should give anonymously as the rest of the church family did. If he had continued to give a large amount every Sunday, there was no good reason for him to have announced his generosity to John or to anyone else. How much better for him simply to have put the check in the offering during a service. Outside of idolatry, the greatest sin both in Judah and Israel was hypocritical religion. And I know we do not want to be guilty of such a gross sin. So what will guard us from this great sin. Let’s look again at this teaching from Jesus. But when you give alms, do not let your left hand know what your right hand is doing that your alms may be in secret; and your Father who sees in secret will repay you. (6:3–4) To not let your left hand know what your right hand is doing was a proverbial expression that simply referred to doing something with no special effort to be noticed. The right hand was considered the primary hand of action, and in a normal day’s work the right hand would do many things as a matter of course that would not involve the left hand. Giving to help those in need should be a normal activity of the Christian, if not money then time and he should do it as simply, directly, and discreetly as possible. The most satisfying giving, and the giving that God blesses, is that which is done and forgotten. It is done in love out of response to a need, and when the need is met the giver goes on about his business, not waiting for or wanting recognition. What has been done should even be a secret to our left hand, not to mention to other people. Whether the person we help is grateful or ungrateful should not matter as far as our own purpose is concerned. If he is ungrateful, we should be sorry for his sake, not our own. It is said that there was a special, out-of-the-way place in the Temple where shy, humble Jews could leave their gifts without being noticed. Another place nearby was provided for the shy poor, who did not want to be seen asking for help. Here they would come and take what they needed. The name of the place was the Chamber of the Silent. People gave and people were helped, but no one knew the identities of either group. Matthew 6:3 has often been interpreted to mean that all good works are to be done in absolute secrecy. But true righteousness cannot be kept entirely secret, and should not be. Earlier in the Sermon on the Mount Jesus had specifically commanded, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt. 5:16). The question is not whether or not our good works should be seen by others, but whether they are done for that reason. When they are done “in such a way” that attention and glory are focused on our “Father who is in heaven” rather than on ourselves, God is pleased. But if they are done to be noticed by men (6:1), they are done self-righteously and hypocritically and are rejected by God. The difference is in purpose and motivation. When what we do is done in the right spirit and for the right purpose, it will almost inevitably be done in the right way. Some guy named Bruce gives the helpful explanation, “We are to show when tempted to hide, and hide when tempted to show.” Never in the history of the church have Christians been so bombarded with appeals to give money, many of them to legitimate and worthwhile causes. Knowing how and where to give is sometimes extremely difficult. While it is necessary to support our church, we are also called to give directly to those in need when we have opportunity and ability. Both the Old and New Testaments make it clear that willing, generous giving has always characterized the faithful people of God. This passage teaches us five principles to guide us in nonhypocritical giving. First, giving from the heart is investing with God. Luke 6:38“Give, and it will be given to you; good measure, pressed down, shaken together, running over, they will pour into your lap. For by your standard of measure it will be measured to you in return” . Paul echoes Jesus’ words: 2 Cor 9:6“Now this I say, he who sows sparingly shall also reap sparingly; and he who sows bountifully shall also reap bountifully” . Second, genuine giving is to be sacrificial. Generosity is not measured by the size of the gift itself. Mark 12:41-44 talks of the widow who gave “two small copper coins” to the Temple treasury gave more than all the “many rich people [who] were putting in large sums” because “they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on”. Third, responsibility for giving has no relationship to how much a person has. A person who is not generous when he is poor will not be generous if he becomes rich. He might then give a larger amount, but he will not give a larger proportion. Luke 16:10“He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much”. Fourth, giving is to be personally determined. 2 Cor 9:7“Let each one do just as he has purposed in his heart; not grudgingly or under compulsion; for God loves a cheerful giver” . Righteous giving is done from a righteous and generous heart, not from legalistic percentages or quotas. The Macedonian Christians gave abundantly out of their deep financial poverty because spiritually they were rich in love. Fifth, we are to give in response to need. The early Christians in Jerusalem shared their resources without reservation. Many of their fellow believers had become destitute when they trusted in Christ and were ostracized from their families and lost employment because of their faith. There have always been charlatans who manufacture needs and play on the sympathy of others. And there have always been professional beggars, who are able to work but would rather not. A Christian has no responsibility to support such people and should take reasonable care to determine if and when real need exists before giving his money. 2 Thess 3:10“If anyone will not work,” Paul says, “neither let him eat” . But where real need does exist, our obligation to help meet it also exists. As in every area of Christian living, the key is the heart, the inner attitude that motivates what we say and do. When we give …time or money in secret, lovingly, unpretentiously, and with no thought for recognition or appreciation, our Father who sees in secret will repay us. The principle is this: if we remember, God will forget; but if we forget, God will remember. Remember the old Grayhound commercial,”Leave the driving to us”. Well in this case we need to leave the bookkeeping to God. Worship Team.
Posted on: Sat, 08 Nov 2014 23:23:04 +0000
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