Sickness or Disease in humans could be a result of (1) Purely Medical reasons or Physiological reasons and /or (2) Paranormal reasons caused by Jinns, Magic and Evil Eye that finally reflect as medical disorders in patients. Medical treatments are only useful and beneficial while treating diseases that are caused by ‘medical disorders’, whereas, Islamisc Healing or Islamic Exorcism or Quranic Healing procedures can MashaAllah not only effectively treat ‘Paranormal Disorders’ caused by Jinns and Sihir / Magic, but all kinds of deadly and incurable ‘Medical Disorders’, as mentioned in the Glorious Quran Proofs and basis for Ruqyah As-Sharaeyyah (Islamic exorcism) All Scholars of (Ahlul Sunnah) unanimously agree on the permissibility of Ruqyah based on the following proofs. 1. Verse of Allah that Quran is a Shifa’ وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا (17:82) Meaning: And We send down of the Qur’ân that which is a healing and a mercy to those who believe (in Islâmic Monotheism and act on it), and it increases the Zâlimûn (polytheists and wrong-doers) nothing but loss. 2. See the Chapter (bab) in Saheeh Muslim بَاب لَا بَأْسَ بِالرُّقَى مَا لَمْ يَكُنْ فِيهِ شِرْكٌ All ruqyas not having Shirks are Allowed. 4079- حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ عَنْ أَبِيهِ عَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ قَالَ كُنَّا نَرْقِي فِي الْجَاهِلِيَّةِ فَقُلْنَا يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي ذَلِكَ فَقَالَ اعْرِضُوا عَلَيَّ رُقَاكُمْ لَا بَأْسَ بِالرُّقَى مَا لَمْ يَكُنْ فِيهِ شِرْكٌ (مسلم 4079) Auf b. Malik Ashjai reported we practised incantation in the pre-Islamic days and we said: Allahs Messenger. What is your opinion about it? He said: Let me know your incantation and said: There is no harm in the incantation which does not smack of polytheism 3. Rasool(S) ordered Aysha(R) to do Ruqyah for evil eye:- 4071- و حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا سُفْيَانُ عَنْ مَعْبَدِ بْنِ خَالِدٍ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ عَنْ عَائِشَةَ قَالَتْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنِي أَنْ أَسْتَرْقِيَ مِنْ الْعَيْنِ (مسلم 4071) Aisha reported: Allahs Messenger (May peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye. 4. Rasool(S) Said “Those who can do should help his brother:- 4076- و حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُا أَرْخَصَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رُقْيَةِ الْحَيَّةِ لِبَنِي عَمْرٍو قَالَ أَبُو الزُّبَيْرِ وَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ لَدَغَتْ رَجُلًا مِنَّا عَقْرَبٌ وَنَحْنُ جُلُوسٌ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرْقِي قَالَ مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ (مسلم ,4077,4078 4076) Jabir b. Abdullah reported that Allahs Apostle (May peace be upon him) granted a special sanction for incantation in case of the snake poison to a tribe of Amr. Abu Zubair said: I heard Jabir b. Abdullah as saying that the scorpion stung one of us as we were sitting with Allahs Messenger (May peace upon him). A person said: Allahs Messenger, I use incantation (for curing the effect. of sting), whereupon he (Rasool(S)) said: He who is competent amongst you to benefit his brother should do so. 5. Rasool(S) ordered to Treat Aysha(R) with The Book of Allah:- 6205 - أخبرنا الحسن بن سفيان ، حدثنا محمود بن غيلان ، حدثنا أبو أحمد الزبيري ، حدثنا سفيان ، عن يحيى بن سعيد ، عن عمرة ، عن عائشة ، أن رسول الله صلى الله عليه وسلم دخل عليها وامرأة تعالجها أو ترقيها ، فقال : « عالجيها بكتاب الله » قال أبو حاتم : قوله صلى الله عليه وسلم : « عالجيها بكتاب الله » أراد عالجيها بما يبيحه كتاب الله ، لأن القوم كانوا يرقون في الجاهلية بأشياء فيها شرك ، فزجرهم بهذه اللفظة عن الرقى ، إلا بما يبيحه كتاب الله دون ما يكون شركا (صحيح ابن حبان 66205)( 1931 - ( صحيح ) السلسلة الصحيحة 4/566) Aysha (R) narrated that: Prophet (S) entered the her house - while she was being treated or ruqyah being recited upon her by a women - saying that Treat her with the Book of Allah............. 6. Rasool(S) order to do ruqyah for a girl having eye:- 4074 - حَدَّثَنِي أَبُو الرَّبِيعِ سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ حَدَّثَنِي مُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِجَارِيَةٍ فِي بَيْتِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى بِوَجْهِهَا سَفْعَةً فَقَالَ بِهَا نَظْرَةٌ فَاسْتَرْقُوا لَهَا يَعْنِي بِوَجْهِهَا صُفْرَةً (مسلم 4074) Umm Salama, the wife of Allahs Apostle (may peace be upon him), reported that Allahs Messenger (may peace be upon him) said to a small girl in the house of Umm Salama that he had been seeing on her face black stains and told her that that was due to the influence of an evil eye, and he said that she should be cured with the help of incantation (hoping) that her face should become spotless. وَقِيلَ سَوَاد ، وَقَالَ اِبْن قُتَيْبَة هِيَ لَوْن يُخَالِف لَوْن الْوَجْه ، وَقِيلَ أَخْذَة مِنْ الشَّيْطَان، (الشرح مسلم) 7. Aysha(R) made the ruqyah to Rasool(s) 5310 - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ حَدَّثَنَا هِشَامٌ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنْفِثُ عَلَى نَفْسِهِ فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ بِالْمُعَوِّذَاتِ فَلَمَّا ثَقُلَ كُنْتُ أَنَا أَنْفِثُ عَلَيْهِ بِهِنَّ فَأَمْسَحُ بِيَدِ نَفْسِهِ لِبَرَكَتِهَا فَسَأَلْتُ ابْنَ شِهَابٍ كَيْفَ كَانَ يَنْفِثُ قَالَ يَنْفِثُ عَلَى يَدَيْهِ ثُمَّ يَمْسَحُ بِهِمَا وَجْهَهُ (البخاري5310) Narrated Aisha: The Prophet, during his fatal ailment used to blow (on his hands and pass them) over his body while reciting the Muauwidhat (Surat-an-Nas and Surat-al-Falaq). When his disease got aggravated, I (Aysha(R)) used to recite them for him and blow (on his hands) and let him pass his hands over his bodybecause of its blessing. (Mamar asked Ibn Shihab: How did he use to do Nafth? He said: He used to blow on his hands and then pass them over his face.) 8. See a treatment by a swahaabi with Fathiha for poison and Rasool(S) approved it by accepting the share of gift.بَاب الرُّقَى بِفَاتِحَةِ الْكِتَابِ from Saheeh Bukhaari. 5295 - حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بِشْرٍ عَنْ أَبِي الْمُتَوَكِّلِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَوْا عَلَى حَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَلَمْ يَقْرُوهُمْ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ لُدِغَ سَيِّدُ أُولَئِكَ فَقَالُوا هَلْ مَعَكُمْ مِنْ دَوَاءٍ أَوْ رَاقٍ فَقَالُوا إِنَّكُمْ لَمْ تَقْرُونَا وَلَا نَفْعَلُ حَتَّى تَجْعَلُوا لَنَا جُعْلًا فَجَعَلُوا لَهُمْ قَطِيعًا مِنْ الشَّاءِ فَجَعَلَ يَقْرَأُ بِأُمِّ الْقُرْآنِ وَيَجْمَعُ بُزَاقَهُ وَيَتْفِلُ فَبَرَأَ فَأَتَوْا بِالشَّاءِ فَقَالُوا لَا نَأْخُذُهُ حَتَّى نَسْأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلُوهُ فَضَحِكَ وَقَالَ وَمَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ خُذُوهَا وَاضْرِبُوا لِي بِسَهْمٍ (البخاري ) Narrated Abu Said Al-Khudri: Some of the companions of the Prophet came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet ), Have you got any medicine with you or anybody who can treat with Ruqya? The Prophets companions said, You refuse to entertain us, so we will not treat (your chief) unless you pay us for it. So they agreed to pay them a flock of sheep. One of them (the Prophets companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, We will not take it unless we ask the Prophet (whether it is lawful). When they asked him, he (Rasool(S) smiled and said, How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me. 9. One swahabi treated with fathiha for a mad-man chained up – from the chapter “How Ruqyah” from Sunan Abi Dawood:- 3402 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي ح و حَدَّثَنَا ابْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ عَنْ الشَّعْبِيِّ عَنْ خَارِجَةَ بْنِ الصَّلْتِ التَّمِيمِيِّ عَنْ عَمِّهِ قَالَ أَقْبَلْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْنَا عَلَى حَيٍّ مِنْ الْعَرَبِ فَقَالُوا إِنَّا أُنْبِئْنَا أَنَّكُمْ قَدْ جِئْتُمْ مِنْ عِنْدِ هَذَا الرَّجُلِ بِخَيْرٍ فَهَلْ عِنْدَكُمْ مِنْ دَوَاءٍ أَوْ رُقْيَةٍ فَإِنَّ عِنْدَنَا مَعْتُوهًا فِي الْقُيُودِ قَالَ فَقُلْنَا نَعَمْ قَالَ فَجَاءُوا بِمَعْتُوهٍ فِي الْقُيُودِ قَالَ فَقَرَأْتُ عَلَيْهِ فَاتِحَةَ الْكِتَابِ ثَلَاثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً كُلَّمَا خَتَمْتُهَا أَجْمَعُ بُزَاقِي ثُمَّ أَتْفُلُ فَكَأَنَّمَا نَشَطَ مِنْ عِقَالٍ قَالَ فَأَعْطَوْنِي جُعْلًا فَقُلْتُ لَا حَتَّى أَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كُلْ فَلَعَمْرِي مَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ (سنن ابي داود 3398/3402 /2966و النسائي في عمل اليوم و الليلة (1032 ) و عنه ابن السني ( رقم 624 ) و الطحاوي في شرح المعاني ( 2 / 269 ) و الحاكم ( 1 / 559 - 560 ) و الطيالسي ( 1362 ) و أحمد ( 5 / 210 - 211 )2027- ( صحيح) السلسلة الصحيحة 5 / 44) Narrated Alaqah ibn Sahar at-Tamimi: We proceeded from the Apostle of Allah (peace_be_upon_him) and came to a clan of the Arabs. They said: We have been told that you have brought what is good from this man. Have you any medicine or a charm, for we have a lunatic in chains? We said: Yes. Then they brought a lunatic in chains. He said: I recited Surat al-Fatihah over him for three days, morning and evening. Whenever I finished it, I would collect my saliva and spit it out, and he seemed as if he were set free from a bond. He said: They gave me some payment, but I said: No, not until I ask the Apostle of Allah (peace_be_upon_him). He (the Prophet) said: Accept it, for, by my life, some accept it for a worthless charm, but you have done so for a genuine one. Sheikh al-Islam Ibn Thaymiyas words.... (from his Risaala fil Jinn) - via QRRC-Quranic Research & Rehabilitation Centre
Posted on: Thu, 21 Nov 2013 12:31:53 +0000
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