THE 601 SECRET SIGILS OF THE IRÚNMOLÈ AND ÒRÌShÀ ÈGBÉ ÓDÙN OLÓFIN-THE SPIRITUAL FAMILY OF OLÓFIN’S SECRET AWO IFALENU BASED IN THE TEACHINGS OF BABA ODUDUWA and the Spirit, TATA “G”. Baba Odùdúwà told us that in the Subtle Realm, the Spiritual World, ALL is controlled and work through the use of Spiritual SYMBOLS of POWER (like Magical SIGILS). Now we can understand the REAL POWER of the Sacred ÒRÌShÀ and Irúnmolè Symbols or Sigils. In the Ancient Esoteric Yoruba Tradition each Spiritual Power has a Sacred Symbol or Spiritual Signature. There are 601 Sigils or Sacred Symbols, one for each IRÚNMOLÈ. 200 are Merciful, 200 are Severe and 201 are Neutral. In the YORUBA OLÓFIN TRADITION that BABA ODUDUWA is establishing in these New Times, he is passing on this Great Sacred Knowledge that was lost through milleniums (20,000 years ago). This hints us to the Power of an Image, of a Symbol. But the symbols it’s like a Telephone number it has to have all the Symbolic elements of the correct symbol and know the Name of the Power who that symbol belongs to, in order to connect. The SIGIL or SPIRITUAL MAGICAL SEAL is in connection with the IRÚNMOLÈ and ÒRÌShÀ. There are some Symbols that are known and used, but they are used with some ambiguity and they lack certainty that those symbols are truly useful and good to be use in ceremonies. Mostly of the symbols know are of BANTU (Congo) origin form the NGANGA Traditions of working with the Dead ones. Also there are many sacred symbols in the ABAKUA tradition of the EFIK (or Ñañigos). The Symbols of the Tradition pass on by Baba Odùdúwà of the 601 Irúnmolè also correspond with the 401 ORISHA. There is no discrepancy on the number of Spiritual Powers, some think that they were 601 and other 401, but the TRUTH of the matter is that both number are correct but refer to a different kind of Spiritual Hierarchy. The name IRÚNMOLÈ: But exactly what is the IRÚNMOLÈ was not clear up to now that Baba Odùdúwà and one of his spiritual Emissaries, the Spirit TATA “G” shared spiritual information about the subject. There are different Levels of IRÚNMOLÈ. The highest are the IRÚNMOLÈ NLÁ (these are the GODS), there are THREE MAIN IRÚNMOLÈ NLÁ; OLÓFIN is the Highest, and HE CREATED HIMSELF out of the UNIVERSAL NEUTRAL ENERGY the YORUBA called OLODUMARE. OLÓFIN Created Consciously the UNIVERSE. Then next in the Hierarchy are the 601 IRÚNMOLÈ ÒRUN then next are the regular 601 IRÚNMOLÈ. In the ORISHA there are only 401 ÒRÌShÀ, who all of them were HUMANS before. But they were connected with 401 of the IRÚNMOLÈ. There are 200 ORISHA PUPA (Severe ÒRÌShÀ) and 200 ÒRÌShÀ FUNFUN (Merciful ÒRÌShÀ) and only ONE NEUTRAL ORISHA, who is OSHUN, and she is the Closest to GOD, to OLÓFIN. OSHUN by being the Neutral ÒRÌShÀ, she controls the 201 NEUTRAL IRÚNMOLÈ. What is the Meaning of IRÚNMOLÈ? (Teaching by the Spirit TATA “G”) IRÚNMOLÈ means POWER or SUPREME ENERGY; it’s like a POWER of NATURE. An IRÚNMOLÈ is a DIVINE ESSENCE. In the IFÁ tradition in Cuba, they lost the full term IRÚNMOLÈ, they kept a word, “IMALE”, and this word is in TRUTH a reference to IRÚNMOLÈ. The SIGIL or IRUNMOLE SIGNATURE it’s used engraved on the surface of each OTA (Sacred Stone of the ÒRÌShÀ). The ÒRÌShÀ Sigil is used in Sacred Rituals (EBO). The Sigil is Key in the Initiation Rite and the Consecration of the Head (JOKO ÒÒShÀ) of the New Initiate (IYAWO for Woman, and AKAPONI or the contraction KAPON for Male) in the ÒÒShÀ Tradition. The SIGIL is scratched with a razor over the crown area putting the ORISHA symbol there, that SPIRITUALLY OPENS the HEAD, (the ORÍ) to Connect with the ORISHA and the IRUNMOLE that corresponds. That is really what makes the Initiate to be able in due time and with inner Spiritual Evolution to become an ÒRÌShÀ. The 401 Humans that became ÒRÌShÀ went through and Initiation with the Symbol scratched on their heads. The HEAD belongs to the ORISHA that the person is spiritually connected to. The SIGIL on the HEAD is looking to ÒRUN (Heaven) Without that, they could not become ÒRÌShÀ. NOTE by AWO IFALENU: Some Initiates say that before they did a cut or scratch over the head in Initiation, but now few do this, this is something that survived about the Cut or Scratch of the ORISA SIGIL over the Head. Since Baba Odùdúwà gave us the guidelines on how to do the Initiation Ceremony fallowing his Spiritual Lineage, he started to give us the SIGIL needed for the specific ÒRÌShÀ. In the IFA Consecration - ITEFÁ, there are also a similar Ceremony done on the head with a Special SIGIL scratched for the AWO IFÁ and another different SIGIL is used for the woman Iyanifa Initiation but these are Inner Secrets of the Ancient Traditions that were lost. OLÓFIN (Conscious manifestation of Divine Consciousness) selected them among all the Initiates, based on Spiritual Merit. Those 401 ORISHA that were selected around 20,000 years ago, they all are still ruling over Humanity and the Planet. These ÒRÌShÀ are called the ORISHAS of LIGHT. The Spirit TATA G said that in these New times NEW HUMANS are going to be selected for becoming ORISHA, and they are called the ORISHAS of DARKNESS. They are called Orishas of Light because they started in a positive period or cycle, and the Orishas of Darkness, because they were selected in a negative period.
Posted on: Thu, 14 Nov 2013 17:34:53 +0000
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