Therefore let me reiterate that it is a matter of Biblical fact that heaven is a physical place. But one must ask how can a place be physical if it cannot be entered into physically? However, because heaven is a physical place—that is, a place that exists in space—we must remember that heaven also must be a physical place that exists in time. We can know this about space-time because we know that space and time are but inversions of the same natural phenomenon relative to a particular observer. Amazingly enough, this is precisely what the Scriptures suggest. Heaven is not an eternal place, as there is to be “a new heaven and a new earth”. And angels are not timeless beings, as Gabriel had to contend with the prince of Persia for twenty-one days. And so one must concede that heaven is not beyond the physical human experience, but instead the highest state of the physical human experience, relative to some other a state—and this exalted state of God consciousness, if you will, is so high that it facilitates literal communion not only with one’s ancestors who continue to live on in perfected (mature) form like the angels as stars (celestial beings) not only with a consciousness ever expanding and contracting as our own lungs at a high frequency of expanded light energy, but inter-dimensionally forwards and backwards through time throughout the organic narrative grid in order to commune with, aid, assist, strengthen, or judge any who have occupied a homo sapien body. And so the Heaven where the Red Dragon once resided must be regarded as distinct from the New Heaven that is described at the end of Revelation, since the New Heaven according to the Book of Revelation is ultimately destined to be found on the planet earth after the Red Dragon has been destroyed in the Lake of Fire. But what is the difference between these two heavens? Well, in the Book of Revelation the Red Dragon and his angels are expelled by Michael and his angels. Here, it is important to note that Michael is the apocalyptic name for Christ—that is, Christ’s angel—in other words, his heavenly or celestial form. And so Michael can be regarded as the true protagonist of the Book of Revelation. With this in mind, if as the Epistle to the Hebrews invites us to conclude, that the New Jerusalem is The Ancient Church brought to maturity—that is, The Order of Melchizedek—then Revelation seems to be describing a war between Michael and the Red Dragon in heaven literally as instigated by the male child (Son of Enosh politically/Son of Adam spiritually) being caught up to the Throne of the Most High. (This might also be read as an alignment between the Son of Enosh and the Son of Adam—since the Son of Adam would be the Throne of the Most High!) But apocalyptically, an initiate would have understood this to mean a conflict (war) between the authority of Christ (Michael) and the anti-Christ or man of lawlessness (Red Dragon) in The Ancient Church (heaven) as instigated by the Son of Enosh (mortal man) being accepted into The Order of Melchizedek by a Bishop in the Order of Melchizedek (Angel of the Lord), and thereby granting ascension to the rank of Son of Adam (Christ, Michael Rank). Likewise, the expulsion of the Red Dragon would have been understood not as an immediate victory for the Ancient Church, thus the Scripture reads: “Woe to the Earth!”, but instead an apparent increase in authority of the anti-Christ or man of lawlessness on earth as he now would express his authority through the avatar of the political world government (Beast of the Sea) that now necessarily must extend into all nations. In other words, the preaching of the gospel by the apostles and those subsequent disciples who would remain faithful to the Great Commission would at first bring about an increased authority for the man of lawlessness on earth even to the point of ceding the eventual ten-toed Roman government and the revived worldwide Babylonian Empire whose time is short the authority to persecute the saints, who are also referred to as the wise in the Book of Daniel, wherever they are found throughout the world. It is important to keep in mind that an authority of such magnitude to oppose the people of God had not been exercised by Babylon since the time of Nebuchadnezzar! In this way, it is clear that the Roman government was always understood by the Ancient Church to be an avatar or instrument of the Red Dragon, and the formation of the Roman Catholic Church as based on certain assumptions about the Bishop of Rome therefore must be understood as the fulfillment of this prophecy described in Revelation Chapter Twelve where the Red Dragon utilizes the Roman government to subsequently rule, manipulate, and dominate Catholic Europe. (It must also be noted that it is a matter of historical fact that red is the primary public and signature color of the Roman Empire.) And so if The Ancient Church is Heaven, then both Michael and the Red Dragon must be understood as Bishops—very specific Bishops within The Ancient Church. The Book of Revelation supports this notion since each of the seven Asian letters at the beginning of the Apocalypse are addressed to angels and not to bishops. This is because “angel” is the apocalyptic name for a bishop or overseer or “eye” of a spiritual community. In this way, the Apostle John and The Johanine School can be understood as Michael (the authority of Christ). This is precisely why the Apostle John is referred to as the Beloved Disciple—that is, the Overseer or Bishop of the Church or Woman destined to become the Bride of Christ after the Millenial Reign in the form of the New Jerusalem. This is also why it is the Apostle John who is entrusted with the care of Mary, Jesus’ mother, by Jesus, and why the Apostle John is called by Jesus to be the Son of the Woman, Mary. (Thus Jesus proclaims from the cross to Mary: “Woman, behold thy son,” as in the Gospel of John Chapter Nineteen, Verses 26 to 27.) It is this same Woman or Church in a universal sense who must go into hiding until the Wedding Supper after the Fall of Babylon (Revelation Chapter Nineteen, Verses 9 through 10). This is the very reason why the Wedding Supper cannot take place until after the Fall of Babylon (Revelation Chapter Eighteen), because the primary purpose of Babylon is to impersonate the Woman as the Great Whore (The Ancient Church is hiding in the Wilderness at this time and therefore is not Public!) on earth and persecute the Woman while simultaneously preventing her offspring (remnant believers, who while destined for the New Jerusalem, are prevented from entering the Ekklesia by the deception of the man of lawlessness and his angels) from maturing because of the mark of the Beast perpetuated by the ubiquity of its economic system and the Beast’s image. But it must be noted, though these remnant believers are destined for the New Jerusalem, they are not the Elect. Jesus makes it clear that the Elect cannot be deceived (Matthew Chapter Twenty Four, Verse Twenty Four), and so the Elect, by definition, must be able to enter the Ekklesia and cannot be prevented from doing so. The quasi-Calvinist notion that only the Elect are saved, and that Christ only died for the Elect remains contrary to Matthew Chapter Twenty-Five since Jesus makes it clear in this passage that some will be saved (enter Millenial Rest)—that is, be counted among The Order of Melchizedek in the seventh millennium who are not originally counted even among the least of Christ’s brothers (Michael’s angels, faithful members of the Ekklesia of the Christos or the Remnant Church). But here it is important to keep in mind that salvation is not a matter of disembodied entry into an ethereal realm in the clouds, but instead physical access to the People of Righteousness during the Millienial Reign of Christ—that is, The Michael Rank. Consider the fact that Satan is referred to by Paul as the “prince of the air”, and complicate this with the fact that in the Master’s parable the man is removed from the Wedding Banquet for not having a garment and one can arrive at an important truth: the kingdom of God does eventually exert itself upon the physical earth! It could be argued that Satan is the prince of the air because his authority is only spiritual and not physical. Nowhere in the entirety of Scripture is there evidence that Satan can exercise authority over the earth—that is, the physical world—without first getting either God or man’s permission. That is, after all, what temptation is—a request for permission by the Red Dragon or one of his angels to use you as an instrument on earth to express their character; and only after succumbing to the temptation—that is, granting the request in the affirmative through agency, can the Red Dragon or his angels subsequently manifest their character in you, thus birthing a sinful nature whose destiny must ultimately climax with death. Please note The LORD GOD’s warning to Cain in Genesis Chapter Four, Verse Seven. Now if Cain had the authority in his flesh to rule over sin, even prior to the advent of Christ, and The LORD GOD cannot lie, how can one justify the false teaching that the flesh is utterly sinful, when this notion of complete depravity was not even true for Cain? The Red Dragon does not rule the physical earth from a universal perspective. The Red Dragon only has rule on earth from the air for 2,000 years—and even then that is only by proxy as a prince and not a king through two avatars referred to respectively as the Beast of the Sea and the Beast of the Earth, which is a conglomerate of kingdoms and governments and nations and corporations, and kings that must ultimately pass away. Christ, on the other hand, rules the heavens and the earth from a universal perspective not only as a prince and king, but also as the King of kings and the Lord of lords! Jesus Christ is the Logos of God with a name so precious that only He knows it himself. And so with this in mind one can conclude that the heaven where this war takes place not only is a physical place, but more importantly a physical time, or to be more precise, a historical time that can be observed and calculated by the careful watchman. Since we know that the Wedding Banquet cannot take place until after Babylon falls—and in fact commences simultaneously with the fall of Babylon according to Revelation Chapter Nineteen—we can also conclude then that it is during the time of the Wedding Banquet itself when this war in heaven will take place. In this way, the Rider on the White Horse and his army of angels who accompany him—and also ride horses—and throw the false prophet and the beast alive into the Lake of Fire can be understood as Michael and his angels in a spiritual and apocalyptic sense, but historically as the worldwide group of faithful men and women from all over the world at a particular historic time that aid in some form or fashion the Johanine School’s triumphant procession over the false claims of that particular Protestant Minister whose institution will have been co-opted by the United States government and transformed into a 501(c)3 tax-exempt corporation and not in actuality heavenly kingdom; and likewise the Rider on the White Horse and his army can be understood as the Lamb’s complete and utter victory over the fully-revived Babylonian Empire that is now destined for a millennium to be completely and utterly tormented by the Lamb’s presence. In this way then we must be reminded that the Lamb itself is an Empire and a political kingdom that extends into the spiritual realm. We know this because the Lamb is described in Revelation Chapter Five, Verse Six, as having seven horns. From the Book of Daniel we know that in apocalyptic language horns stands for kings, while animals or beasts stands for kingdoms. So then since the Lamb is an animal we know it is a kingdom. We can also conclude that since this Lamb has only one head, that it is a political kingdom comprised entirely of one nation. We can further deduce that since this Lamb has seven horns, that this nation and kingdom is ruled by seven kings. And since the Lamb appears as though it had been slain, we can know that the authority of this Lamb has already been challenged on earth, but unsuccessfully—thus, the appearance of being slain. Most likely, this further indicates that one or more of the horns—that is kings and/or kingdoms have been wounded. This generally tends to mean that the authority of one or more of these kings was challenged with some degree of success. And yet we can also know that that no one can weild the full authority of the Lamb save the Lamb itself!—a truth that is most ably demonstrated by the fact that no one take the scroll from He who sits on the Throne except for the Lamb. By this, we know that the Lamb is a kingdom. To be more precise: the Lamb is an Empire that consists of seven fully unified kingdoms that are overseen by seven homo sapiens with unique and privileged access to seven distinct manifestations of God. These overseers are the seven kings, which are the seven horns, while the eyes are the seven manifestations of God’s spirit—which could also be understood as the seven spirits. The Lamb then must be the collective expression of these seven kings in historical time that arises directly after the Fall of Babylon and triumphs not only over the seat of the Protestant Minister—which is nothing more than an attempt to revive the authority of Pope after Napoleon’s exile without the authority of the Ancient Church or the teaching of the Apostles—but likewise brings complete and utter torment to a worldwide manifestation of Babylon that by definition had to not only receive its power from ten specific European kings, but also successfully for a time, times, and half a time hold more influence over the world as an authority with Protestant origins than the Catholic Church, which is the Harlot that will be destroyed by this very beast. In other words, the fully revived Babylonian Empire must successfully displace and replace the Catholic Church as both a religious and political worldwide system. This does not mean the Catholic Church must cease to exist, but rather that this new system must be able to exert greater authority than the Catholic Church both over its participants and the world at large in terms of the number of nations it is able to subdue. We know from Revelation Chapter Thirteen that the kingdom that ultimately becomes referred to as the false prophet, which is the revived Babylonian Empire, will have authority over every tribe, people, language, and nation. This can be understood to mean that the citizens of this kingdom would come from every tribe, people, language, and nation, and not that every person on the planet would be a member of this kingdom—because if that were the case then that by definition would also have to include the elect and the nation of God’s people. But this cannot be the case. But since the Scriptures suggest that the beast and its kings will hate the Harlot and destroy her by fire, it is likely that this indicates that the Catholic Church will be tormented by the presence of the Beast after it aligns with the ten kings. However, prior to this alignment, this Beast will in fact continue to empower the Catholic Church and facilitate even greater jurisdiction and mobility for the Roman Catholic Church by grooming the world for the final manifestation of the revived Worldwide Babylonian Empire. This further indicates that the revival of the international Babylonian Empire will somehow supplant the Roman Catholic Church in a way that is palpable and most distasteful, burdensome, and tormenting to not only the jurisdiction of Roman Catholicism but to worldwide Christianity as a whole since Roman Catholicism would have remained up until that time the unrivaled head of the mystery religion known as Christianity. But all is not lost. For as it is written in the Book of Daniel: At that time, shall arise Michael, the great prince who has charge of your (Daniel’s) people. And there shall be a time of trouble, such as never been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above, and those who turn many to righteousness, like the stars forever and ever. (Daniel 12:1-3) And so it must be understood that Daniel’s people are the very elect who though persecuted by the revived international system of Babylon at the time of the end will not be deceived by this system (for the Elect cannot be deceived) and will ultimately expose this system as such (the false prophet and the beast) at the debut of their own angelic prince, who is Michael, and who must not only be understood as a kingdom, but as the very Lamb who appeared to have been slain described in Revelation Chapter Five. Accordingly, this prince must also be understood as a specific king, the seventh horn of the Lamb—that is, a specific individual whose footprint can be verified by history. It is further noted that this individual must be a son of Enosh according to Daniel Chapter 7, and not a son of Adam, indicating the weak and mortal nature of this particular prince prior to receiving the kingdom from the Ancient of Days. And so this wounded prince who appears to have been slain ascends to the very throne of God after this apparent slaying and appears before the Ancient of Days (who is the fully ascended Jesus Christ) in a tremendous scene that is described for us not only in Daniel Chapter Seven and Revelation Chapter Five, but also in Zechariah Chapter Two. And being able to take the Scroll from the right hand of the Ancient of Days the seven kings and the seven eyes unite as one celestial being and one kingdom and one nation as the four living creatures and the twenty-four elders prostrate themselves and everything above and below and under the earth publicly acknowledge the worthiness of the Lamb, which is the very nation referred to by Peter in 1 Peter 2:9: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession that you may proclaim the excellencies of him who called you out of darkness into his marvelous light”. And so we understand that when this moment occurs it will be fully public and undeniable as it is plainly testified to not only by “the God of history”, so often referred to by Dr. Martin Luther King, Jr. and others, but also by the most high ranking citizens of heaven! So together as we turn to history to discover where we stand before the Son to whom all judgment has been entrusted, let us understand that the Risen Jesus is not the Son, but the Father, and that the Son is the Apostle John and The Johanine School. Thus, Jesus declares from the cross to Mary: “Woman, Behold Thy Son.” So let us understand that John (that is, his teachings and apostolic authority), and even his own person being when he has been made perfect (fully mature) is the seventh eye of the Lamb, and that his School is the Woman who is protected for a time, times, and a half a time referenced in Revelation Chapter Twelve. Therefore, John in his glorified body is not only the Beloved Disciple, but also David’s Lord to whom Jesus Christ (who is Yahweh Elohim!) states: The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies! Your people will offer themselves freely on the day of your power, in holy garments, from the womb of the morning, the dew of your youth will be yours. The LORD has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.” The Lord is at your right hand; he will shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. He will drink from the brook by the way; therefore he will lift up his head. (Psalm 110) Worthy is the Lamb! Amen.
Posted on: Thu, 25 Dec 2014 17:33:13 +0000
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