Theres some interesting arguments in this article ... BEYOND - TopicsExpress



          

Theres some interesting arguments in this article ... BEYOND BELIEF by A. L. De Silva When asked to prove Gods existence, the Christian will often open the Bible and say “The Bible says God exists, so he must.” The problem is that if we ask a Hindu, a Muslim, a Sikh or a Jew the same question they too will point to their respective holy books as proof of the existence of their Gods. Why should we believe the Bible but not the holy books of all the other religions? Using the Bible to prove Gods existence is only valid if we already accept that it alone contains Gods words. However, we have no evidence that this is so. In attempts to prove Gods existence, Christians will sometimes say “The universe didnt just happen, someone must have made it and therefore there must be a creator God.” There is a major flaw in this argument. When it starts to rain we do not ask “Who is making it rain?” because we know that rain is caused not by someone but by something - natural phenomena like heat, evaporation, precipitation, etc. When we see smooth stones in a river, we do not ask “Who polished those stones?” because we know that the smooth surface of the stones was caused not by someone but by something - natural causes like the abrasive action of water and sand. All of these things have a cause (or causes) but this need not be a being. It is the same with the universe - it was not brought into being by a God but by natural phenomena like nuclear fission, gravity, inertia, etc. However, even if we believe that a divine being is needed to explain how the universe came into existence, what proof is there that it was the Christian God? Perhaps it was created by the Hindu God, the God of Islam or one of the gods worshipped by tribal religions. After all most religions, not only Christianity claim that their God or gods created the universe. In response to the above refutation, Christians maintain that the universe does not merely exist but its existence shows perfect design. There is, a Christian might say, an order and balance which point to its having been designed by a higher intelligence, and that this higher intelligence is God. But as before, there are some problems with this argument. Firstly, how does the Christian know that it was his God who is behind creation? Perhaps it was the gods of non-Christian religions who designed and created the universe. Secondly, how does the Christian know that only one God designed everything? In fact, as the universe is so intricate and complex we could expect it to need the intelligence of several, perhaps dozens, of gods to design it. So if anything the argument from design proves that there are many gods, not one as Christians claim. Next, we would have to ask, is the universe perfectly designed? We must ask this because if a perfect God designed and created the universe, then that universe should be perfect. Let us first look at inanimate phenomena to see whether they show perfect design. Rain gives us pure water to drink but sometimes it rains too much and people lose their lives, their homes and their means of livelihood in floods. At other times it doesnt rain at all and millions die in drought and famine. Is this perfect design? The mountains give us joy as we see them reaching up into the sky. But landslides and volcanic eruptions have for centuries caused havoc and death. Is this perfect design? The gentle breezes cool us but storms and tornadoes repeatedly cause death and destruction. Is this perfect design? These and other natural calamities prove that inanimate phenomena do not exhibit perfect design and therefore that they were not created by a perfect God. Now let us look at animate phenomena to see whether they reveal perfect design. At a superficial glance, nature seems to be beautiful and harmonious; all creatures are provided for and each has its task to perform. However, as any biologist will confirm, nature is utterly ruthless. To live, each creature has to feed on other creatures and struggle to avoid being eaten by other creatures. In nature, there is no time for pity, love or mercy. If a loving God designed everything, why did such a cruel design result? The animal kingdom is not only imperfect in the ethical sense, it is also imperfect in that it often goes wrong. Every year millions of babies are born with physical or mental disabilities, or are stillborn or die soon after birth. Why would a perfect creator God design such terrible things? So if there is design in the universe, much of it is faulty and cruel. This would seem to indicate that the universe was not created by a perfect all-loving God. Christians will sometimes say that everything has a cause, that there must be a first cause, and that God is the first cause. This old argument contains its own refutation, for if everything has a first cause then the first cause must also have a cause. There is another problem with the first cause argument. Logically there is no good reason to assume that everything had a single first cause. Perhaps six, ten or three hundred causes occurring simultaneously caused everything. Christians claim that miracles are sometimes performed in Gods name and that the fact that this happens proves that God exists. This is an appealing argument until it is looked at a little more closely. While Christians are quick to claim that because of their prayers the blind could see, the deaf could hear and crooked limbs were straightened, they are very slow in producing evidence to back up their claims. In fact, some Christians are so anxious to prove that miracles have occurred at their prayer meetings that the truth often gets lost in a flood of wild claims, extravagant boasts, and sometimes even conscious lies. It is true that things which are unusual and difficult to explain do sometimes happen during religious events - but not just for Christians. Hindus, Muslims, Taoists, etc. all claim that their God or gods sometimes perform miracles. Christianity certainly does not have a monopoly on miracles. So, if miracles performed in Gods name prove the existence of the Christian God, then miracles performed in the name of numerous other gods must likewise prove that they too exist. Christians may try to overcome this fact by claiming that, when miracles occur in other religions, they are done through the power of the Devil. Perhaps the best way to counter this claim is to quote the Bible. When Jesus healed the sick, his enemies accused him of doing this through the power of the Devil. He answered that healing the sick results in good and if the Devil went around doing good he would destroy himself (Mk 3:22-26). Therefore the same could be said for the miracles performed by Hindus, Jews or Sikhs. If these miracles result in good, how can they be the work of the Devil? Christians will often claim that only by believing in God will people have the strength to deal with lifes problems, and therefore that belief in God is necessary. This claim is apparently supported by numerous books written by Christians who have endured and overcome various crises through the power of God. Some of these books make highly inspiring reading, so the claim that one can cope with problems only with Gods help sounds rather convincing - until we look a little more deeply. If this claim is true, we would expect most of the non-Christian people of the world to lead lives of emotional distress, confusion and hopelessness while most Christians through their faith in God would be able to unfailingly deal with their problems and to never need to seek help from counsellors or psychiatrists. It is clear, however, that people from non-Christian religions and even those with no religion are just as capable of dealing with lifes crises as Christians are - sometimes even better. It is also sometimes the case that people who are devout Christians lose their faith in God after being confronted with serious personal problems. Consequently, the claim that belief in God is necessary to cope with and overcome problems is baseless. When Christians find they cannot prove Gods existence with doubtful facts or logic, they may switch tactics and say “Perhaps it cant be proved that God exists, but neither can you disprove it”. This of course is quite true. You cannot prove that God doesnt exist - but neither can you prove that the gods of Taoism, Hinduism and a dozen other religions do not exist. In other words, despite all the hyperbole, the extravagant claims and the confident proclamations, there is no more evidence for the existence of the Christian God than there is for the gods worshipped in other religions. After everything else has failed, the Christian may finally try to convince us that God exists by appealing to the emotions. Such a person will say, perhaps quite truthfully, “I used to be unhappy and discontented but after giving myself to God I am happy and at peace with myself.” Such testimonies can be deeply moving, but what do they prove? There are millions of people whose lives became equally happy and meaningful after they embraced Buddhism, Hinduism or Islam. Likewise, there is no doubt many people whose lives have not changed for the better after they became Christians - the same weaknesses and problems sometimes remain. So this argument, like all the others, does not prove the existence of the Christian God. We have seen that the arguments used to prove Gods existence are inadequate. We will now demonstrate that logically an all-loving, all-knowing and all-powerful God such as the one in which Christians have faith cannot exist. For the religious life to be meaningful we must have free will, we must be able to choose between good and evil. If we do not have free will we cannot be held responsible for what we do. According to Christians, God is all-knowing - he knows all the past, all the present and all the future. If this is so, then God must know everything we do long before we do it. This means that our whole life must be predetermined and that we act not according to the free exercise of our wills but according to our predetermined natures. If we are predetermined to be good we will be good and if we are predetermined to be evil we will be evil. We will act not according to our will or choice but according to the way God has already foreseen we will act. Although Christians will insist that we do have free will, Gods omniscience simply makes this logically impossible. And that people will act only as God determines is verified in the Bible (e.g. 2 Thess 2:11-12; Rom 9:19-21; Rom 9:18). If people are evil it is because God has chosen to make them evil (Rom 1:24-28) and caused them to disobey him (Rom 11:32). If they do not understand Gods message it is because he has made their minds dull (Rom 11:8) and caused them to be stubborn (Rom 9:18). God prevents the Gospel from being preached in certain areas (Act 16:6-7) and he fixes long before it will happen when a person will be born and when he or she will die (Act 17:26). Those who were going to be saved were chosen by God before the beginning of time (II Tim 1:9). If a person has faith and is thereby saved, their faith comes from God, not from any effort on their part (Eph 2:9-10). One may ask “If a person can only do what God predetermines them to do, how can God hold them responsible for their actions?” The Bible has an answer for this question. But one of you will say to me: “If this is so, how can God find fault with anyone? For who can resist Gods will?” But who are you, my friend, to answer God back? A clay pot does not ask the man who made it: “Why did you make me like this?” After all, the man who makes the pot has the right to use the clay as he wishes, and to make two pots from one lump of clay, one for special occasions and one for ordinary use. And the same is true of what God has done (Rom 9:19-22). So apparently in Christianity a persons life and destiny are due purely to the whim of God and as mere humans we have no right to complain about what God has decided for us. The idea that we are all predetermined is quite consistent with the idea of an all-knowing God but it makes nonsense of the concept of making an effort to do good or avoid evil. Perhaps the most potent argument against the existence of an all-powerful, all-loving God is the undeniable fact that there is so much pain and suffering in the world. If there is really a God of love who has unlimited power, why doesnt he put an end to all evil? Christians try to answer this question in several ways. Firstly, they will say that evil is caused by man not God and that if only man would follow Gods commandments there would be no pain, evil or suffering. However, while it is true that evils such as war, rape, murder and exploitation can be blamed on humans, they can hardly be blamed for the millions who die each year in earthquakes, floods, epidemics and accidents, all of which are natural events. In fact, according to the Bible, the germs that cause hideous diseases like TB, polio, cholera, leprosy etc. and all the misery, deformity and suffering to which they give rise were created by God before he created man (Gen. 1:11-12). Another way Christians will try to explain away evil is to say that it is Gods punishment for those who do not follow his commandments. However this implies that terrible things happen only to bad people, which is certainly not true. We often hear of painful sickness or disasters befalling good people including good Christians, and likewise we often hear of really bad people who seem to have nothing but good fortune and success. So it cannot be said that suffering and evil are Gods way of punishing sinners. Next, Christians will say that God allows evil to exist in the world because he wants to give us the freedom to choose good over evil and thereby earn salvation. Evil, they will say, exists to test us. At first this seems to be a good explanation. If a man sees someone being beaten up by a bully he has a choice between turning away (doing wrong) or deciding to help the victim (doing right). If he decides to help then he has been tested and found good. However, as we have seen before, an all-knowing God must already know what choices a person will make so what is the point of testing us? Also, even if suffering and evil exist in the world to test us, couldnt an all-loving God think of a less cruel and less painful way to do this? It seems unloving and unfair to allow pain to be inflicted on one person so that another person can have the opportunity to choose between good and evil. Some Christians will try to free God from responsibility for evil by saying that it is not created by God but by the Devil. This may be true but again if God is so loving why doesnt he simply prevent the Devil from doing this? In any case, who created the Devil in the first place? Surely it was God. By this stage the Christian will start to get a bit desperate, shifting the argument from logic to pragmatism. He will say that even though there is suffering in the world we can use it as an opportunity to develop courage and patience. This is undoubtedly true but it still does not explain why an all-loving God allows babies to die of cancer, innocent bystanders to be killed in accidents, and leprosy victims to suffer deformity and pain. In fact the existence of so much unnecessary pain, misery and evil in the world is very strong evidence that there is no all-loving all-powerful God. Christians claim that God is perfect, that he is complete in every way, but if God really did create the universe this would prove that he was not perfect. Let us examine why. Before God created the universe there was nothing - no sun, no earth, no people, no good or evil, no pain - nothing but God who was, according to Christians, perfect. So if God was perfect and nothing but perfection existed, what motivated God to create the universe and thus bring imperfection into being? Was it because he was bored and wanted something to do? Was it because he was lonely and wanted someone to pray to him? Christians will say that God created everything because of his love of man, but this is impossible. God could not love humans before he created them any more than a woman could love her children before she had conceived them. Gods need to create indicates that he was dissatisfied in some way and therefore not perfect. Christians might then say that God created spontaneously and without need or desire. However this would mean that the whole universe came into being without purpose or forethought and therefore it would mean that God was not a loving creator. Christians claim that God wants us to believe in him so that we can be saved - but if this is so why doesnt God simply appear and perform a miracle so that everyone will see and believe? Christians will say that God wants us to believe in him out of faith, not because we see him with our eyes. However, according to the Bible, God in the past performed the most awesome miracles and often intervened dramatically in human affairs so that people would know his presence. So if he did so in the past, why doesnt he do so now? Christians will say that God does perform miracles today (healing, solving personal problems etc) but being stubborn and evil most people refuse to believe. However these so-called miracles are individual and minor and leave much room for doubt. If God performed a really impressive miracle which could have no other possible explanation, then most people certainly would believe. According to the Bible when the Israelites wandered in the desert for forty years, God fed them by making food fall regularly from the sky (Ex 16:4). During the 1980s, several million Ethiopian Christians died slowly and painfully from starvation due to a prolonged drought. God had then the opportunity to make food fall from the sky, as the Bible claims he did in the past, in order to prove his existence, his power and his love. Buddhists would say that God did not manifest his presence because he does not exist.
Posted on: Tue, 20 Jan 2015 23:43:50 +0000

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