Thomas Sowell; Socially counterproductive policies are just one of the many costs of the quest for cosmic justice. The rule of law, on which a free society depends, is inherently incompatible with cosmic justice. Laws exist in all kinds of societies, from the freest to the most totalitarian. But the rule of law-- a government of laws and not of men, as it used to be called-- is rare and vulnerable. You cannot redress the myriad inequalities which pervade human life by applying the same rules to all or by applying any rules other than the arbitrary dispensations of those in power. The final chapter of The Quest for Cosmic Justice is titled "The Quiet Repeal of the American Revolution"-- because that is what is happening piecemeal by zealots devoted to their own particular applications of cosmic justice. They are not trying to destroy the rule of law. They are not trying to undermine the American republic. They are simply trying to produce "gender equity," institutions that "look like America" or a thousand other goals that are incompatible with the rule of law, but corollaries of cosmic justice. Because ordinary Americans have not yet abandoned traditional justice, those who seek cosmic justice must try to justify it politically as meeting traditional concepts of justice. A failure to achieve the new vision of justice must be represented to the public and to the courts as "discrimination." Tests that register the results of innumerable inequalities must be represented as being the cause of those inequalities or as deliberate efforts to perpetuate those inequalities by erecting arbitrary barriers to the advancement of the less fortunate. In short, to promote cosmic justice, they must misrepresent what is happening as violations of traditional justice-- as understood by others who do not share their vision. Nor do those who make such claims necessarily believe them themselves. As Joseph Schumpeter once said: "The first thing a man will do for his ideals is lie." The next thing the idealist will do is character assassination. All those who disagree with the great vision must be shown to have malign intentions, if not deep-seated character flaws. They must be "Borked," to use a verb coined in our times. They must be depicted as "A Strange Justice" if somehow they survive the Borking process. They must be depicted as having some personal "obsessions" if they carry out the duties they swore to carry out as a special prosecutor. In short, demonization is one of the costs of the quest for cosmic justice. The victims of this process are not limited to those targeted. The society as a whole loses when its decisions are made by character assassination, rather than by rational discussion, and when its pool of those eligible for leadership is drained by the exodus of those who are not prepared to sacrifice their good name or subject their family to humiliations for the sake of grasping the levers of power. This loss is not merely quantitative, for those who are willing to endure any personal or family humiliations for the sake of power are the most dangerous people to trust with power. In a sense, those caught up in the vision of cosmic justice are also among its victims. Having committed themselves to a vision and demonized all who oppose it, how are they to turn around and subject that vision to searching empirical scrutiny, much less repudiate it as evidence of its counterproductive results mount up?
Posted on: Wed, 17 Jul 2013 13:37:50 +0000
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