We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things? (53) [Al-Quran : Fussilat - 41:53] COMMENTORIES: 1) TAFSEER IBN ABBAAS : (We shall show them) We shall show, O Muhammad, to the people of Mecca (Our portents) Our signs, marvels, divine Oneness and power (on the horizons) in different parts of the earth in the form of the ruined remains of the nations who came before them, such as Aad, Thamud and those who came after them (and within themselves) and We shall show them in themselves kinds of illnesses, pains, misfortunes and other things (until it will be manifest unto them that it is the Truth) until it is clear to them that what the Prophet says to them is true. (Doth not thy Lord suffice) is it not enough that which Allah has made clear to them of the events of past nations without showing them their own destruction, (since He is Witness over all things) of their works? 2) TAFSEER JALAALAIN : We shall show them Our signs in the horizons, [in all] the regions of the heavens and the earth, in the way of the luminous [celestial] bodies, [the varieties of] vegetation and trees, and in their own souls, in the way of the exquisite craftsmanship and unique wisdom [inherent in their creation], until it becomes clear to them that it, namely, the Qur’ān, is the truth, revealed by God, informing of the Resurrection, the Reckoning and the Punishment, so that they [realise that they] will be punished for their disbelief in it and in the one who has come with it. Is it not sufficient that your Lord (bi-rabbika, governs the verb yakfi, ‘sufficient’) is witness to all things? (annahu ‘alā kulli shay’in shahīd, substitutes for bi-rabbika). In other words, is not sufficient proof of your truthfulness that nothing whatsoever can be hidden from God? 3) TAFSEER TUSTARI : We shall show them Our signs on the horizons and in themselves...That is, death.He said:Death has a specific (khāṣṣ) and a general (ʿāmm) meaning. The general [meaning of] death is the death of the physical body (khilqa) and [its] natural form (jibilla). The specific [meaning]41 Al-Sajda (or Fuṣṣilat)179is the death of the lusts of the lower self (shahawāt al-nafs). But God, Glorified and Exalted is He, knows best. His words, Exalted is He: *************************************** Sceince teachs us that how are we born, grow and then die, but it does not teaches us that why are we born, grow and then die? But Religion of ISLAM teachs us it by detailed, Contend & understandable answers. So,It means that 1400 years ancient religion ISLAM & their Beleivers are Forward than Science & their immature followers.
Posted on: Mon, 24 Mar 2014 09:40:05 +0000
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