Why I Am Only Telling One Side of the Michael Brown StoryAs the days have drudged onward since the police shooting of unarmed black teenager, Michael Brown, in Ferguson, MO, I have been knowingly, overtly, and repeatedly telling a particular narrative as it surrounds the events involved. So have many others. There has been a predictably large amount of pushback to this narrative coming in a variety of ways and from a variety of motivations, I suspect. There is also a distinct commonality among them, and one thing almost every single person who has taken issue with this narrative has said to me: Youre only telling one side of the story. And theyre absolutely right -- I am. Heres why. Most who are concerned with my one-sided presentation also tell me that this is a white vs. black conversation. The dichotomy theyre presenting is probably accurate in that the ways this story is being told are through the experiences of whites and blacks. If all things were equal, constructing the discussion as white vs. black would mean that the white narrative should be told as equally and forcefully as the black narrative, because both sides are of equal value as human experiences, and of equal intensity, necessity and likelihood to be told.But, in this country, all things are not equal between whites and blacks. Thus, white vs. black as story-telling vantage points are fine, but also racial realities bearing witness to larger imbalances of social power. So, instead, I construct the story as the power group (composed predominantly of the way socially-in-power, white-privileged individuals react to this situation) and the lacking power or oppressed group (composed predominantly of black persons and the way they react to this situation). When I write about Ferguson, I am not telling the narrative of the power group purposefully because the imbalance in power means that their narrative is implicit in our laws, in our ways of enforcing those laws, and in our ways of trying and sentencing those who are alleged to have broken those laws. Im not telling the story of the power group because our institutions are already set up to keep it in power, protected and otherwise un-marginalized. When I tell only the narrative of the oppressed group, I mean implicitly to say that the extent to which Officer Wilson and the institutions he represents have already had their story told and will continue to have their story told is not remotely in danger of being trampled upon. I am not going to re-tell it as if this isnt the case. If you dont think this is true, consider, for example, that before releasing the name Officer Darren Wilson, a) police waited several days, b) he was out of the St. Louis area and in a secure location, c) he has not been arrested (much less shot), d) if he is arrested, he will be afforded due process in the legal system and a chance to tell his side of the story. Michael Brown didnt get any of that, and neither does the oppressed group of which is he is a part on a regular basis. To speak out on behalf of the power group is to present it as if it is the oppressed group -- the one whose narrative is most likely to be marginalized. The one whose people are most likely to be marginalized. This is oppressive and evil. Yet, I believe that many who tell the power group narrative arent doing so maliciously, and that it is an outgrowth of unknowing white privilege. If you get sidetracked by the white part of that terminology, again, please note that it is only a racial reality bearing witness to power dynamics and the terms you should be focusing on: unknowing...privilege. This is the idea that our tendency (mine and yours) to approach things in a particular way is informed by our particular in-power experience of life -- our privilege. That is to say, it is in fact our personal and collective privilege as white folks, the idea that the system is exponentially more likely to work for us, that informs our tendency to give deference to the institution of law enforcement and the U.S. justice system as pure entities that will help decipher the facts for us so that we can get down to the bottom of just what happened, as if these institutions in themselves are not replete with the very same imbalances of power of which we are a part every day on an individual level. It is our white privilege that informs our utter unlikelihood to ever be so marginalized that we riot, and our tendency to make the simplistic assessment of those who have as being wrong. So, if you tell the power group narrative, chances are youre not even meaning to tell it as such. Youre probably just doing so because you are a part of that power group, and also close to others in that group. Maybe you or those you love are even police officers. I get that. Let me speak to you plainly. If your intent in telling the power group narrative is to say that Officer Wilson is a human being deserving of consideration, I concur.But if your intent is to say that chances are he wont get it, I dont. If your intent is to say that the police have an incredibly difficult job that no one envies, and to say that the U.S. justice system at times shows itself to be an agent of actual justice, I concur.But if your intent is to say that these realities are somehow counterpoints to the systemic problems of those institutions that leave black peoples marginalized, I dont. If your intent is to say that you and the police officers you know are not racists as individuals, but just humans trying to find your way through life, part of complex systems that you dont believe you have much control over, I understand. But if your intent is to equivocate your plight or that of the police or the institutions they represent with that of Michael Brown and black people in this country, I strenuously object. And that it is why I will continue to tell their story.By Ryan Thomas Neace As the days have drudged onward since the police shooting of unarmed black teenager, Michael Brown, in Ferguson, MO, I have been knowingly, overtly, and repeatedly telling a particular narrative as it surrounds the events involved. So have many others. There has been a predictably large amount of pushback to this narrative coming in a variety of ways and from a variety of motivations, I suspect. There is also a distinct commonality among them, and one thing almost every single person who has taken issue with this narrative has said to me: Youre only telling one side of the story. And theyre absolutely right -- I am. Heres why. Most who are concerned with my one-sided presentation also tell me that this is a white vs. black conversation. The dichotomy theyre presenting is probably accurate in that the ways this story is being told are through the experiences of whites and blacks. If all things were equal, constructing the discussion as white vs. black would mean that the white narrative should be told as equally and forcefully as the black narrative, because both sides are of equal value as human experiences, and of equal intensity, necessity and likelihood to be told.But, in this country, all things are not equal between whites and blacks. Thus, white vs. black as story-telling vantage points are fine, but also racial realities bearing witness to larger imbalances of social power. So, instead, I construct the story as the power group (composed predominantly of the way socially-in-power, white-privileged individuals react to this situation) and the lacking power or oppressed group (composed predominantly of black persons and the way they react to this situation). When I write about Ferguson, I am not telling the narrative of the power group purposefully because the imbalance in power means that their narrative is implicit in our laws, in our ways of enforcing those laws, and in our ways of trying and sentencing those who are alleged to have broken those laws. Im not telling the story of the power group because our institutions are already set up to keep it in power, protected and otherwise un-marginalized. When I tell only the narrative of the oppressed group, I mean implicitly to say that the extent to which Officer Wilson and the institutions he represents have already had their story told and will continue to have their story told is not remotely in danger of being trampled upon. I am not going to re-tell it as if this isnt the case. If you dont think this is true, consider, for example, that before releasing the name Officer Darren Wilson, a) police waited several days, b) he was out of the St. Louis area and in a secure location, c) he has not been arrested (much less shot), d) if he is arrested, he will be afforded due process in the legal system and a chance to tell his side of the story. Michael Brown didnt get any of that, and neither does the oppressed group of which is he is a part on a regular basis. To speak out on behalf of the power group is to present it as if it is the oppressed group -- the one whose narrative is most likely to be marginalized. The one whose people are most likely to be marginalized. This is oppressive and evil. Yet, I believe that many who tell the power group narrative arent doing so maliciously, and that it is an outgrowth of unknowing white privilege. If you get sidetracked by the white part of that terminology, again, please note that it is only a racial reality bearing witness to power dynamics and the terms you should be focusing on: unknowing...privilege. This is the idea that our tendency (mine and yours) to approach things in a particular way is informed by our particular in-power experience of life -- our privilege. That is to say, it is in fact our personal and collective privilege as white folks, the idea that the system is exponentially more likely to work for us, that informs our tendency to give deference to the institution of law enforcement and the U.S. justice system as pure entities that will help decipher the facts for us so that we can get down to the bottom of just what happened, as if these institutions in themselves are not replete with the very same imbalances of power of which we are a part every day on an individual level. It is our white privilege that informs our utter unlikelihood to ever be so marginalized that we riot, and our tendency to make the simplistic assessment of those who have as being wrong. So, if you tell the power group narrative, chances are youre not even meaning to tell it as such. Youre probably just doing so because you are a part of that power group, and also close to others in that group. Maybe you or those you love are even police officers. I get that. Let me speak to you plainly. If your intent in telling the power group narrative is to say that Officer Wilson is a human being deserving of consideration, I concur.But if your intent is to say that chances are he wont get it, I dont. If your intent is to say that the police have an incredibly difficult job that no one envies, and to say that the U.S. justice system at times shows itself to be an agent of actual justice, I concur.But if your intent is to say that these realities are somehow counterpoints to the systemic problems of those institutions that leave black peoples marginalized, I dont. If your intent is to say that you and the police officers you know are not racists as individuals, but just humans trying to find your way through life, part of complex systems that you dont believe you have much control over, I understand. But if your intent is to equivocate your plight or that of the police or the institutions they represent with that of Michael Brown and black people in this country, I strenuously object. And that it is why I will continue to tell their story. Source:: huffingtonpost ift.tt/1gB4pon
Posted on: Thu, 28 Aug 2014 15:44:16 +0000
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