120} {you will not be satisfied with the Jews and Christians until you follow their religion say that God is Huda Huda While follow their desires after the knowledge of what comes to you from God, guardian or helper *} Allah tells His Messenger, that it does not accept the Jews and Christians, but their religion follow him, because they are advocates for the debt, which they are, and they claim that Huda, tell them: {} The guidance of Allah, who sent him is Huda {} As for what it is you, it is a fancy evidence saying {While followed lusts after which science comes from God what you guardian or helper} This is a great forbidding, about to follow the whims of the Jews and the Christians, and imitating them with respect by their religion, and speech, although the Messenger of Allah, peace be upon him, the nation included in it, because the account of the generality of meaning is not about the addressee, and the lesson the generality of pronunciation, not about the reason . Then he said: {who gave the Book following him the right to read those they believe and disbelieve him, they are the losers * O Children of Israel, remember My favor which bestowed upon you and I Vdiltkm the worlds * and fear a Day is not rewarded the same for the same thing does not accept them justice nor of benefit intercession nor are they *} be helped Tell God that those who gave them the book, and they do absolutely Menna, they {are following him the right to read} ie: follow him right to his followers, and the recitation: followers, Faihlon Halaleh, and deprived of the meaning, and working Court, and believe Bmchapha, and these are the happy people of the book, who knew Gods grace and Hkuroha, And believe in all the apostles, and did not differentiate between one of them. These, they really are believers, not of them said: {believe in what was revealed to us and disbelieve including behind} That is vowing saying {and atone him, they are the losers} has been offering the interpretation of the verse that then. {124-125} {Taking plagued Ibrahim Rabbo words Votmhen said I Jaalk people imam said and Dhiriti said, does not compromise the reigns of the oppressors * Taking us home Mathaba people, secure and taken from the shrine of Abraham Chapel and covenant to Abraham and Ishmael that Betty Tehra for Taivin and sometimes conflicting and Alrkaa prostration} Tells the Almighty, for His slave and mistress, Abraham, agreed to lead them and King, who both sects people of the book claims, but also the polytheists: God Abtlah and Amthanh words, ie: the orders and prohibitions, as is usually the God in troubled slaves, to prove false, which does not prove when the trials, and the examination of sincere, which rises degree, and increases the amount of, and Azko work, and concludes his gold, and it was for them in this place, Hebron, peace be upon him. Piquant what God Abtlah him, and completed and the death, thanking God him, it was still Gods thankful, he said: {I Jaalk people imam} ie imitators of your in-Huda, and walking behind you to eternal happiness, and gets you a permanent praise, and pay very much, and veneration of all a. This - for the lifetime of God - the best grade, where contestants compete, and the highest shrine, fennel to workers, and completed the case levied Oulu determination of senders and their followers, all of them practice a friend, farewell to God and to him. When Agtbt Ibrahim in this place, and he realized this, he asked for his descendants, to override degree and the degree of his descendants, and this also lead them, and advised him to worshipers of God, and love that frequently including guides, Praise the greatness of this high motivation, and shrines Semitism. Replied Rahim Latif, told Balmana of Neil this place, he said: {not compromise my covenant oppressors} ie not compromise the Imamate in religion, from the oppression of himself and Dharha, landed of, for inconsistent injustice to this place, it serves as his instrument of patience and certainty, and its result to be accompanied by the A great part of the faith and good deeds, and beautiful manners, and graceful sound, and full of love, and the fear and turn, where injustice and this place? Waddell concept of the verse, that is unjust, will receive the Imamate, but going to him with their causes. Then God said, indicative of an enduring model Imamate Ibrahim, a no mans land this House who has made his intention, one of the pillars of Islam, Hata for sins and misdeeds. And the effects of Hebron and his descendants, what was known by his Imamate, and remembered by his condition, he said: {Taking us home Mathaba people} ie reference Lithopone him, to get religious and worldly benefits, reluctant to him, do not spend it There was, {and} make it {secure} jamon every one, even the monster, and even inanimate objects such as trees. That is why they were in ignorance - to shirk - respect him more respect, and one of them finds his father fought in the sanctuary, there is no Ahejeh, when Islam came, Zadeh sanctity and veneration, and honor, and honor. {And took from the shrine of Abraham Chapel} is likely to be to be so, primarily known which may now make, against the door of the Kaaba, and that you want this, Rkaata circumambulation, mustahabb should become behind Maqam Ibrahim, and the public commentators, and is likely to be primarily a single plus, these evils all shrines Ibrahim Hajj, which are all emotions: the circumnavigation, and to seek, and to stand Arafah, Muzdalifah and throwing pebbles and erosion, and other acts of Hajj. Meaning shall be saying: {any} Chapel: a temple, ie they follow him in the rites of the pilgrimage, and perhaps the first, to enter the first meaning in it, and the probability of this word has meaning. {And covenant to Abraham and Ishmael} ie: We inspired them, and Omrnahma cleared the house of God from polytheism and disbelief and sin, and abomination and impurities and dirt, to be {for Taivin} it {and sometimes conflicting and Alrkaa prostration} ie worshipers, feet circumambulation, the competence mosque [Sacred], then itikaaf, because of the condition of the mosque at all, then the prayer, with it better, this meaning. He Bari House to the benefits, including: that it requires the attention of the severity of Ibrahim and Ismail Pttherh, because it is the house of God, Phippzlan their utmost, and Astafrgan their power to do so. Including: Addition require that honor and honor, in Ptazima including slaves and is honored. Including: that this addendum is why attracting hearts to him.
Posted on: Mon, 17 Nov 2014 23:20:20 +0000
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