Armenian issue in the Egyptian media Marking the passage of 99 years since the Armenian Genocide - April 24, 1915 - keen television and radio channels on the commemoration painful and affecting human history in the modern heart. One of these channels (channel Nile cultural and its people want, channel ONTV and Bernamjaha the full picture, the Voice of the Arabs and its Backstreet) with hosted channels aforementioned Prof. Dr. Mohamed Refaat Imam professor of modern history and contemporary ethics Damanhur and Dr. Armen Mazloumian representative of the Armenian community in Egypt and the father Krikor Augustine Kusa Armenian Catholic bishop and professor at constant Sabry doctoral researcher Mansoura University, to clarify the picture more and presented to the Egyptian public opinion. The following is the content of Alihurat performed: - Prof. Imam Mohamed Refaat: Explain d. Forward to the Armenian issue linked to Armenians Ottomans living eastern Anatolia - Armenstan - where worsened conditions in the second half of the nineteenth century, which resulted in the request for reforms improve their living conditions by taking advantage of the outbreak of war between Russia and the Ottoman 1877 - 1878, Vhsaloa through adjustments of San Stefano and Berlin articles (16) and (61), which did not implement their procrastination as a result of the Ottoman administration to make these reforms, to the extent that Article (61) has become the focus of the Armenian issue. After the failure of the endeavors of the Armenian in achieving reforms and sought major countries to achieve their interests, the cover of the Armenians of the revolution through secret societies revolutionary, which then evolved to the parties, which is the evolution of Saddam directly with the Ottoman administration in what is known massacres of the Armenian first (1894- 1896) reign of Sultan Abdul Hamid the second (1876-1909). On 24 July 1908 succeeded the group Young Turks in the use of the Ottoman army to force the Sultan Abdul Hamid to re-work the Constitution of 1876 inactivated in what is known historically - the coup Ottoman - except that the Young Turks realized its back on its allies, Armenians and worked to get rid of them to achieve its ultimate goal is the creation of the State of Turkish pure blood, and embryonic gesture came in April 1909 in the province of Adana Qiliqih particularly worked on the killing of 30 thousand Christians, mostly Armenians. He adds d. Imam about the greatness of Egypt humanity and civilization, Egypts Al-Azhar that moderate Islam represented in the human Shaikha Salim issued a fatwa to kill Christians in Adana, declaring that the whole blood is forbidden, and condemns those committed by the Turks against the Armenians. They arrived to the above, became the Adana massacres kickoff of the major massacres of 1915 and even 1916, which relied directly on uproot Armenians from their historic lands for the benefit of Turkish nationalism. And confirms d. Imam that characterization of what happened to the Armenians on the Holocaust that this characterization is not accurate, because the term is linked to the Second World War and Hitlers Nazi policy toward the Jews, and the characterization is optimized Armenian Genocide, add that the legal characterization of the Holocaust is the legal characterization of the genocide. And still d. Imam emphasizes the role of Egypts leading human rights, where Egypt welcomed the dawn of human conscience in the September 15, 1915 4200 Ermny in the city of Port Said valiant, but more than this, issued in Egypt in 1917, the first book about the Armenian Genocide in any language of the world to the Attorney Syrian Fayez Ghusain massacres in Armenia, as well as received the peoples government, led by Saad Zaghloul Pasha (1924) a Eetmah Armenian orphans and to live in the confines of the Armenian families in Egypt. In the comparison between the Palestinian and Armenian Alqdtin, sees d. Imam that there is a great similarity between the two, where the issue of land, identity and history in common between the two cases, where the Armenians and Filstunainin have to measure and observations persecutions and massacres, and the uprooting of Mother Earth. D. Armenians Mazloumian: See d. Armenians to the Armenian issue issue of the right and humane, since 99-year-old demand that Turkey recognize the responsibility and restitution for the Armenian people, and adds that the consolation Turkish Prime Minister Recep Tayyip Erdogan that some saw as a sign humane and others saw as an implicit recognition, however, that the Armenians and their president Serge Sargsyan declared that this is not enough , but that there are positive steps on the ground, including open Turkish-Armenian border closed for more than a year and impacted adversely on the Republic of Armenia, and from this standpoint reject wordplay, and it was better recognition of responsibility and re-lost rights of the Armenian people. He adds d. Armenians to Armenia became independent for more than twenty years and has worked to develop itself politically and economically, and Laylati recognition of the Armenian Genocide at the top of the political agenda of the Armenian, as well as re-Turkish-Armenian relations to normal - the policy states Ajawar- where that there are no problems with the Turkish people, but management Turkish refuses to recognize the Armenian Genocide. The student d. Armenians Egyptian parliament next Balatrav the Armenian Genocide, as well as the establishment of a monument to the martyrs of the Armenian Genocide, and suggested d. Imam in the case of the establishment of a monument in the city of Port Said to be valiant, which received Armenian refugees. Bishop Krikor Augustine Kusa Archbishop stressed that all the heavenly messages rejects murder and bloodshed, and that what happened to the Armenian people of the owners many contributions to the human civilization, peaceful people to Emile for war, no killing or destruction, and that the Turks tried to tear the Armenian identity and they could not. Explain that the file with the Armenian stop stumbling block in front of Turkeys entry in the European Union, stressing the exclusion of entry completely, hoping that the international community recognizes Pmahaddt of Armenians in 1915 at the hands of Ataiwranyen. Professor on fixed Sabry Confirmed that a fixed day April 24, 1915 is a symbol of the assassination of humanity and a disgrace in her forehead, where everyone condoned what happened to the Armenians at the hands of Ataiwranyen, but this is on uprooting the roots of the Armenian territory, on exile, deportation Day, Day of the Armenian wounded pride. As he emphasized that according to the concept of the extermination of the human race, which was approved in 1948, and it applies fully to the Armenian model, Vtad Armenian issue is a model case for the concept of the extermination of the human race. Speaking about the recognition of the international community, the Armenian Genocide: There are now about 24 countries across the world recognized the Armenian Genocide, including Lebanon, the first Arab country to recognize the Armenian Genocide, and expected that it will not issue a recognition of the power in the world, due to the control of Zionism global reins of power in those countries. it is not reconcilable to recognize the Armenian Genocide because it will kill a dream as long as it Chdqgua namely the Holocaust. The mere recognition of the Armenian Genocide will spend entirely on the idea that the Nazis did to the Jews Jinocd largest in the history of modern and contemporary and there is not willing to sacrifice this theory for the Armenians, who have always lived under the interests of the major powers. However, these peoples crossed the stage of self-interest and are standing next to this oppressed people, for example, in Egypt, there are a lot of seminars and meetings, television and radio, which explains what the Armenian issue of public opinion, especially the Egyptian and Arab public.
Posted on: Sat, 30 Aug 2014 08:19:55 +0000
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