Born in Berlin in 1902 into a poor Orthodox Jewish family, Jonas was influenced by her rabbi, Dr. Max Weil, who, though Orthodox, allowed girls to become bat mitzvah. At his urging, Jonas continued her studies at the liberal Hochschule für die Wissenschaft des Judentums in Berlin from 1924 to 1930. All the other women in her classes were there to become teachers; Jonas, like the men she studied with, wanted to become a rabbi. Her primary supporter was Rabbi Eduard Baneth, who was determined to ordain her, but died just before she finished her training. Though her thesis—“Can a Woman Be a Rabbi According to Halachic Sources?”—received praise from her teachers, none of them agreed to ordain her, including Rabbi Leo Baeck, the leader of the Jews in Germany, who wasn’t willing to jeopardize the unity of the Jewish community as the Nazi threat was intensifying. Jonas was ultimately ordained, in a private ceremony, by Rabbi Max Dienemann, the president of the General Association of Rabbis in Germany, on December 27, 1935. She struggled to be accepted. A 1936 article in Der Israelit cites a comment describing Jonas’ ordination as a form of “treason and a caricature of Judaism.” At first, she worked in hospitals, homes for the elderly, and schools, but as more rabbis emigrated she began to preach in synagogues around Germany. In November 1942, she and her mother were deported to Terezin, where she worked with the famous psychiatrist Victor Frankl to care for new prisoners. Though some survivors, including Baeck, who had also been imprisoned at Terezin, certainly knew Jonas, they didn’t refer to her by name in their writings. The reason in part may found in the forward to Frankl’s classic, Man’s Search for Meaning. He wrote that he erased from his memory everything that happened before he entered Auschwitz. Part of what he erased was the legacy of Regina Jonas.
Posted on: Tue, 27 Jan 2015 07:43:06 +0000
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