Daily Reflection for September 27, 2014 September 27, 2014 ------------------------------------------------------- Memorial of Saint Vincent de Paul, Priest Prayer is to our soul what rain is to the soil. Fertilize the soil ever so richly, it will remain barren unless fed by frequent rains. -- St. John Vianney A SAINT A DAY ------------------------------ ST. VINCENT DE PAUL Founder of the Vincentians Information: Feast Day: September 27 Born: April 24, 1581, Pouy, Gascony, France Died: September 27, 1660, Paris, France Canonized: 16 June 1737, Rome by Pope Clement XII Major Shrine: St. Vincent de Paul chapel, Rue de Sèvres, Paris, France Patron of: charities; horses; hospitals; leprosy; lost articles; prisoners; spiritual help; Saint Vincent de Paul Societies; Vincentian Service Corps; volunteers Like his fellow saint, Francis de Sales, who was his friend and contemporary, Vincent de Paul performed an invaluable service to the Catholic Church in a period of confusion and laxness. But unlike the aristocratic bishop of Geneva, Vincent was born in poverty, of peasant stock. His birthplace was Pouy, near Dax in Gascony, in southwest France; the year was 1576. Jean de Paul and Bertrande de Moras, his parents, were sturdy farming people who reared a family of four sons and two daughters. Observing young Vincents quick intelligence, his father sent him to be educated by the Cordelier Brothers at Dax. When the boy had been at school for four years, a lawyer of the town engaged him as tutor to his children, thus enabling Vincent to go on with his studies without further expense to his parents. Vincent continued his education at the Spanish University of Saragossa, and then returned to France to attend the University of Toulouse. At the age of twenty-four he was ordained priest by the bishop of Perigueux, but remained at Toulouse for another four years to take the degree of Doctor of Theology. Beyond an aptitude for study and a certain persistence in achieving his ends, there is nothing in Vincents life up to this time to suggest his future fame and sanctity. He now went on a short journey which was to change his whole life. The scholarly young priest was to be captured at sea by pirates and sold as a slave in Africa! This extraordinary happening came about in the following way. Vincent, having returned home after receiving his degree, went back to Toulouse to recover by process of law a small legacy which had been left him by an old woman of that city. Homeward bound, he made the trip from Marseilles to Narbonne by water, on board a small coastwise vessel. The ship was set upon by three brigantines manned by Barbary pirates, who were at this time a menace to all Mediterranean shipping. When the Christians refused to strike their flag, the infidels attacked them with arrows. Three were killed and several, including Vincent, were wounded. Those who remained alive were put in chains, and the pirates straightway sailed to Africa with their human cargo. Landing at Tunis, the pirates led their prisoners through the streets of the city, after which they were brought back to the vessel and sold to the highest bidder, like cattle. Vincent, bought by a fisherman, was sold again to an aged Moslem, a humane man, who had spent fifty years in search of the philosophers stone. He grew fond of his slave, to whom he gave long lectures on alchemy and Mohammedanism; he even promised to make Vincent his heir and also to communicate to him all the secrets of his science if he adopted the religion of Islam. The young priest, terrified that his faith would be corrupted in this alien environment, prayed for divine protection, particularly for the intercession of the Blessed Virgin. Vincent continued firm in his faith and lived on with the old man until his death, when he became the property of his masters nephew, who soon sold him to a renegade Christian, a native of Nice. This man, a convert to Mohammedanism, had three wives, one of whom was a Turkish woman. She often wandered into the field where the new Christian slave was at work, and out of idle curiosity would ask him to sing songs in praise of his God. With tears running down his cheeks Vincent would obediently sing certain Psalms, among which was Psalm cxxxvii, By the waters of Babylon, in which the Jews bewailed their captivity. The Turkish woman now began to reproach her husband for abandoning his religion, and kept on until, without herself accepting the faith, she made him return to it. He repented of his apostasy, and he and Vincent made their escape from Africa together. They crossed the Mediterranean safely in a small boat, landed near Marseilles, in June, 1607, then traveled up to Avignon. There the apostate confessed, and abjured Mohammedanism before the papal vice-legate. The following year, accompanied by Vincent, he went to Rome, where he entered the order of the Brothers of St. John of God, who serve in hospitals. Vincent now returned to France and chanced to be brought to the attention of Queen Marguerite of Valois, who appointed him her almoner. This office gave him the income from a small abbey. For a time he lodged in the same house as a lawyer, who was one day robbed of a considerable sum. He openly charged Vincent with the theft and spoke against him to all his friends. Vincent did nothing save quietly deny the charge, adding, God knows the truth. For six years he bore the slander, making no further denial, and at last the real thief confessed. Speaking as though the victim had been someone else, Vincent once told this story at a conference with his priests, in order to show that patience, silence, and resignation are generally the best defense of innocence. Vincent soon came to know a famous priest of Paris, Monsieur de Berulle, afterwards a cardinal. Father Berulle, who at that time was founding a branch of the Congregation of the Oratory in France, recognized Vincents worth. He found for him a curacy at Clichy, in the outskirts of Paris, and later through his influence Vincent became tutor to the children of Philip de Gondi, Count of Joigny and general of the galleys of France. The countess, a serious-minded woman, was so impressed by Vincent that she eventually chose him as her spiritual director. In 1617, while the family was at its country seat at Folleville, in the diocese of Amiens, Vincent was sent for to hear the confession of a peasant who lay dangerously ill. In the course of his questioning, Vincent learned that every one of the peasants previous confessions had been sacrilegious. On his recovery the man declared, in the presence of the countess, that he would have been eternally lost if he had not spoken with Vincent. Unlike the majority of noble women of this period, who felt no responsibility for their dependents, this good lady was concerned about the spiritual welfare of her tenantry. She persuaded Vincent to preach in the parish church of Folleville and instruct the people. Such crowds came to confess that he called the Jesuits of Amiens to his aid. The Congregation of the Mission had its inception at this time. Vincent left the household of the count that same year to become pastor of the parish of Chatillon-les-Dombes, which had long been neglected, its church virtually abandoned to the elements. By restoring the church, by instituting the habit of regular worship, he created a new spirit which helped to regenerate the whole district. He converted the notorious count of Rougemont and many other aristocrats from their dissolute lives. Seeing how effective Vincents labors were, the countess now offered him a large sum of money to found a perpetual mission in whatever place and manner he thought fit. Nothing at first came of the idea, for Vincent seemed reluctant to undertake so important an enterprise. Meanwhile the countess secured her husbands help in organizing a company of zealous missionaries to work among their own vassals and the peasants of the countryside. They also discussed the plan for a perpetual mission with the counts brother, Jean Francois de Gondi, archbishop of Paris, who gave them the College des Bons Enfants as a reception house for the proposed new community. The countess had obtained from Vincent a promise to continue as her spiritual director while she lived and to assist her at the end. She was in failing health and died in the summer of 1625, whereupon Vincent went to Paris to establish himself at the College des Bons Enfants. Now, at the age of forty- nine, he was free to assume the position of director. He drew up rules and constitutions for the house, and these were approved by Pope Urban VIII in 1632. In that year they were given the priory of St. Lazare, henceforth the chief house of the congregation. The Fathers of the Mission thus came to be called Lazarists, although they are more generally known as Vincentians. The Congregation consisted then, as it still does, of priests and laymen who, after a period of probation, take four simple vows, poverty, chastity, obedience, and stability. They live from a common fund and devote themselves to sanctifying their own spirits and to converting sinners. They are employed in missions, especially to country people, teaching the Catechism, preaching, reconciling differences, and performing charitable deeds. Some of them conduct seminaries. Their institutions now flourish in all parts of the world. Vincent lived to see twenty-five more communities founded in France, northern Italy, Poland, and elsewhere. Extensive and rewarding as this work was, it did not satisfy Vincents passion for helping suffering people. He started con fraternities to seek out and care for the sick in every parish. From these groups, under the leadership of Louise de Marillac, sprang the Sisters of Charity, whose chapel is the parish church, whose cloister the streets of the city and wards of the hospitals. Vincent persuaded a number of noble and wealthy Parisian women, who had hitherto never given a thought to the misery of others, to band together as Ladies of Charity, to collect funds and assist in many practical ways. He made plans for the founding of several hospitals to serve the needy sick, foundlings, and the aged. At Marseilles a home was opened for exhausted galley-slaves. It was the custom at this time in France to punish criminals by condemning them to service in the war galleys of the state. Under the lash and chained to their benches, they performed the cruelly hard labor of rowing these cumbersome vessels with their many-tiered banks of oars. After a few years the prisoners were broken and useless; now for the first time they had a hospital and various other forms of aid. For men about to take Holy Orders, Vincent devised a set of spiritual exercises, and special exercises also for those desiring to make general Confession, or to settle on a vocation. He conferred frequently with the clergy on the correction of the shocking slackness, ignorance, and abuses that were all around them. To the Biblical injunction, Thou art thy brothers keeper, he gave new practical meaning, by laying down patterns of philanthropy that have been followed ever since. To the worldly society of seventeenth- century Paris he presented a much-needed example of selfless charity. The great political and religious conflict known as the Thirty Years War was now raging. Vincent, on hearing of the wretchedness of the people of Lorraine, collected alms for them in Paris. He sent missionaries to other countries affected by the war. Recalling his own sorrows as a slave in Tunisia, he raised enough money to ransom some twelve hundred Christian slaves in Africa. He had influence with the powerful Cardinals Richelieu and De Retz, directors of French foreign policy; and was sent for by King Louis XIII, to minister to him as he lay dying. The kings widow, Anne of Austria, now Queen Regent, had him made a member of the Council of Conscience of the five-year-old prince, the future Louis XIV. Vincent continued to be in favor at court, and during the civil war of the Fronde, tried to persuade the Queen Regent to give up her unpopular minister, Cardinal Mazarin, to help pacify and unify the people. Thus, although he had no advantages of birth, fortune, or handsome appearance, or any showy gifts at all, Vincent de Pauls later years became one long record of accomplishment. In the midst of great affairs, his soul never strayed from God; always when he heard the clock strike, he made the sign of the cross as an act of divine love. Under setbacks, calumnies, and frustrations, and there were many, he preserved his serenity of mind. He looked on all events as manifestations of the Divine will, to which he was perfectly resigned. Yet by nature, he once wrote of himself, he was of a bilious temperament and very subject to anger. Without divine grace, he declared, he would have been in temper hard and repellent, rough and crabbed. With grace, he became tenderhearted to the point of looking on the troubles of all mankind as his own. His tranquillity seemed to lift him above petty disturbances. Self- denial, humility, and an earnest spirit of prayer were the means by which he attained to this degree of perfection. Once when two men of exceptional learning and ability asked to be admitted to his congregation, Vincent courteously refused them, saying: Your abilities raise you above our low state. Your talents may be of good service in some other place. As for us, our highest ambition is to instruct the ignorant, to bring sinners to a spirit of penitence, and to plant the Gospel spirit of charity, humility, and simplicity in the hearts of all Christians. One of his rules was that, so far as possible, a man ought not to speak of himself or his own concerns, since such discourse usually proceeds from and strengthens pride and self-love. Vincent was deeply concerned at the rise and spread of the Jansenist heresy. He protested hotly against a view of God that seemed to limit His mercy, and no priest teaching that error could remain in his congregation. I have made the doctrine of grace the subject of my prayer for three months, he said, and every day God has confirmed my faith that our Lord died for us all and that He desires to save the whole world. As the end of his long life drew near, Vincent endured much suffering. On September 27, 1660, he received the Last Sacraments, and died calmly in his chair, being then eighty-five years old. He was buried in the church of St. Lazare, Paris. In 1729 he was beatified by Benedict XIII, and canonized by Clement XII in 1737. Pope Leo XIII proclaimed him patron of all charitable societies. His emblem is, most appropriately, children. FAVOURITE QUOTES FOR DADS ------------------------------ The most important thing a father can do for his children is to love their mother. -- Henry Ward Beecher FAVOURITE QUOTES FOR MOMS ------------------------------ I stood in the hospital corridor the night after she was born. Through a window I could see al the small, crying newborn infants, and somewhere among them slept the one who was mine. I stood there for hours filled with happiness until the night nurse sent me to bed. -- Liv Ullman 1ST READING (Ecclesiastes 11:9-12:8) ------------------------------ Youth is a time of great opportunity. In most peoples’ lives, this is the time when one’s life decision is made and the path for the rest of one’s years is established. Youth is also a time of great distraction in our society today. There are so many options available to an individual that it is confusing. There is also the danger of a wrong choice that can damage a person’s life forever. GOSPEL ACCLAMATION ------------------------------ Our Savior Christ Jesus destroyed death and brought life to light through the Gospel. GOSPEL (Luke 9:43-45) ------------------------------ We are all called to hand our lives over to the work of the Kingdom of God. St. Vincent de Paul, whose feast we celebrate today, was a man who did this and discovered the grace to care for the poor and destitute of his time. We all have a responsibility to do this. Let us find ways to help those who are most needy in today’s society. REFLECTION ------------------------------ Saturday (September 27): They were astonished at the majesty of God Meditation: Do you know the majesty of God? When we ascribe majesty to someone or something, we acknowledge greatness in that person or thing, and voice our respect for it. The miracles of Jesus revealed the majesty of God and displayed his grace and favor, especially towards the lowly and humble of heart. But with the miracles Jesus also gave a prophetic warning: There can be no share in Gods glory without the cross. Jesus prophesied his own betrayal and crucifixion. But it did not make any sense to the disciples because it did not fit their understanding of the Messiah who was supposed to come and free his people from tyranny and oppression. Little did they know that the way to victory over sin and death would be through the cross and resurrection of Christ. When the disciples heard Jesus prediction of suffering and betrayal they were afraid to ask further questions. Like a person who might receive some bad news from the doctor about some tumor or disease that could destroy them and then refuse to ask any further questions, the disciples of Jesus didnt want to know any more about the consequences of possible suffering, defeat, and death on a cross. They couldnt understand how the cross could bring victory and lead to new life and freedom in Christ. How often do we reject what we do not wish to see? We have heard Gods word and we know the consequences of accepting it or rejecting it. But do we give it our full allegiance and mold our lives according to it? Ask the Lord Jesus to show you his majesty that you may grow in reverence of him and in godly fear of his word. PRAYER ------------------------------ Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross. Help me to conform my life to your will and to follow in your way of love and holiness. -------------------------------------------------------- Lectionary for Mass is from the USCCB website located at: usccb.org/bible/readings/ -------------------------------------------------------- This reflection is courtesy of Don Schwager, whose website is located at: rc.net/wcc/readings/ -------------------------------------------------------- You can also visit mobilegabriel/ for the complete readings and reflections for the whole month. -------------------------------------------------------- A Saint A Day courtesy of EWTN Global Catholic Network at: ewtn/saintsHoly/ -------------------------------------------------------- Inspirational message courtesy of EWTN Global Catholic Network at: ewtn/Devotionals/
Posted on: Sat, 27 Sep 2014 03:01:19 +0000
Trending Topics
Recently Viewed Topics
© 2015