Every Awliya Allah has his or her own dominant lataif Aura In - TopicsExpress



          

Every Awliya Allah has his or her own dominant lataif Aura In general there are six dominant lataif (subtle) Auras, which is Yellow, blue, red, white, green and black hue Awliya Allah with dominant yellow hue lataif Aura are those to whom people are drawn spiritually because of their vast Divine kindnesses Awliya Allah with dominant blue hue lataif Aura are those to whom people are drawn spiritually because of their vast Divine knowledge Awliya Allah with dominant red hue lataif Aura are those to whom people are drawn spiritually because of their very intense Divine Spirit Awliya Allah with dominant white hue lataif Aura are those to whom people are drawn spiritually because of their huge cosmic Divine Love Awliya Allah with dominant green hue lataif Aura are those to whom people are drawn spiritually because of their cosmic Divine Healing And Awliya with dominant black hue lataif Aura are those to whom people are drawn spiritually because they are completely united in the Divine Will Therefore, Awliya Allah have not only different ranks but also specialties Each Awliya is responsible for the specialty destined to him or her. ~ Yos Wiyoso Hadi (Moharram 5, 1395AH - ) [In Bahasa] Setiap Wali Allah memiliki Aura Lataif dominan masing-masing Secara umum ada enam Aura Lataif (Aura Halus) dominan, yaitu: Rona kuning, biru, merah, putih, hijau dan hitam Wali Allah dengan Aura Lataif dominan rona kuning adalah mereka yang orang-orang tertarik secara ruhaniah karena kebaikan Ilahiah-nya luas Wali Allah dengan Aura Lataif dominan rona biru adalah mereka yang orang-orang tertarik secara ruhaniah karena pengetahuan Ilahiah-nya luas Wali Allah dengan Aura Lataif dominan rona merah adalah mereka yang orang-orang tertarik secara ruhaniah karena amat intens jiwa Ilahiah-nya Wali Allah dengan Aura Lataif dominan rona putih adalah mereka yang orang-orang tertarik secara ruhaniah karena Cinta Ilahiah kosmis-nya besar Wali Allah dengan Aura Lataif dominan rona hijau adalah mereka yang orang-orang tertarik secara ruhaniah karena Daya Penyembuhan kosmis-nya Wali Allah dengan Aura Lataif dominan rona hitam adalah mereka yang orang-orang tertarik secara ruhaniah karena mereka manunggal penuh dalam karsa Kehendak Ilahi Oleh karena itu, Wali-Wali Allah tidak hanya beda-beda maqomnya tapi juga spesialisasinya. Setiap Wali Allah bertanggungjawab atas spesialisasi (kekhususan spiritual) yang ditakdirkan kepadanya. ~ Yos Wiyoso Hadi (5 Muharam 1395H - ) And all of the closest companions of the Prophet Muhammad (SWS) are Awliya. Each of them has a heart like the heart of one or more prophets of God. And I see the heart like the hearts of Ibraheem and Luqman (as) in Salman al-Farsi (r) And the heart like the hearts of Ibraheem and Isa (as) in Abu Bakr as-Siddiq (r) And the heart like the hearts of Noah and Musa (as) in Umar bin Khattab (r) And the heart like the hearts of Lot and Sulayman (as) in Uthman bin Affan (r) And I see the heart like the heart of Adam (as) in Abdullah Ibn Masud (r) And the heart like the heart of Habil (as) in Bilal ibn Rabah (r) And the heart like the heart of Seth (as) in Zayd Ibn Thaabit (r) And the heart like the heart of Idris (as) in Khabbab ibn al-Aratt (r) And the heart like the heart of Nuh (as) in Abu Ayyub al-Ansari (r) And the heart like the heart of Hud (as) in Huzayfah ibn al-Yaman (r) And the heart like the heart of Saleh (as) in Abu Ubaydah ibn al-Jarrah (r) And I see the hearts like the heart of Ibraheem (as) in Abdullah Ibn Abdul-Asad, Said bin Al-Ash and Zayd bin Amr (r) And the heart like the heart of Lot/Lut (as) in Zayd ibn Harithah (r) And the heart like the heart of Ismail (as) in Muaz bin Jabal (r) And the heart like the heart of Ishaq (as) in Abdullah ibn Umar (r) And the heart like the heart of Yaqub (as) in Abdullah ibn Abbas (r) And the heart like the heart of Yusuf (as) in Jafar ibn Abī Tālib (r) And I see the heart like the heart of Shoaib (as) in Suhayb al-Rumi (r) And the heart like the heart of Musa (as) in Ubayy Ibn Kaab (r) And the heart like the heart of Harun (as) in Musab ibn Umayr al-Khayr (r) And the heart like the heart of Shamsun/Samson (as) in Hamza ibn Abdul-Muttalib (r) And the hearts like the heart of Dawud (as) in Saad ibn Abī Waqqās and Khālid ibn al-Walīd (r) And the hearts like the heart of Sulayman (as) in Abdullah ibn Rawahah and Talha ibn Ubaydullah (r) And I see the heart like the heart of Ayyub (as) in Saīd bin Zayd (r) And the heart like the heart of Ilyas (as) in Abū Dharr Al-Ghifari Al-Kinani (r) And the heart like the heart of Ilyasaa (as) in Miqdad ibn Aswad (r) And the heart like the heart of Luqman (as) in Salim Maula Abi Huzaifah (r) And the heart like the heart of Uzayr (as) in Jabir ibn Abdullah (r) And the heart like the heart of Zulkifli (as) in Arqam bin Abil Arqam (r) And I see the heart like the heart of Yunus (as) in Zubayr ibn al-Awam (r) And the heart like the heart of Zakariya (as) in Waraqah bin Naufal (r) And the hearts like the heart of Yahya (as) in Abdullah bin Zubayr and Ammār ibn Yāsser (r) And the hearts like the heart of Isa (as) in Utsman bin Mazhun and Uways al-Qarani (r) And the heart like the hearts of Ismail and Yusuf (as) in Sayyidu Shabābi Ahlil Jannah Al-Hassan (r) And the heart like the hearts of Shoaib and Dawud (as) in Sayyidush Shuhadā Al-Hussayn (r) And I see the heart like the hearts of twelve prophets: (1) Adam, (2) Idris, (3) Nuh, (4) Ibraheem, (5) Ismail, (6) Yusuf, (7) Shoaib, (8) Musa, (9) Harun (10) Dawud, (11) Sulayman, and (12) Isa (as) in Abu Turab Ali ibn Abī Ṭālib al- Murtaza (ra). ~ Yos Wiyoso Hadi (Moharram 5, 1395AH/January 18, 1975- ) The Messenger of Allah (SWS) said: He who wants to see Noah (alayhi as-salam) in his determination, Adam (as) in his knowledge, Abraham/Ibrahim (as) in his clemency, Moses/Musa (as) in his intelligence and Jesus/Isa (as) in his worship should look at Ali Ibn Abi Talib (kw). References: (1) Sahih al-Bayhaqi (2) Musnad Ahmad Ibn Hanbal, as quoted in (3) Sharh Ibn Abil Hadid, v2, p449 (4) Tafsir al-Kabir, by Fakhruddin al-Razi, under the commentary of the Verse of Imprecation (Mubahilah), v2 p288. He wrote this tradition has been accepted as all genuine. (5) Ibn Batah has recorded it as a tradition related by Ibn Abbas as is stated in the book Fath al-Mulk al- Ali bi Sihah Hadith-e-Bab-e-Madinat al-Ilm, p34, by Ahmad Ibn Muhammad Ibn Siddiq al-Hasani al-Maghribi. If Allah would love his servant He would call Archangel Jibraeel (Gabriel) and tell him I love this person, therefore love him. And Jibraeel would love him and call out in the heavens Allah loves this person, therefore love him. And the inhabitants of the heavens would love him. Then he would be embraced by the people of this world. ~ Sayyidina Muhammad SallAllahu alayhi wa-sallam (Sahih Muslim) Narrated Abu Hurayrah (r): Allahs Apostle (SWS) said, Allah said, I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him. ~ Sayyidina Muhammad (SWS) [Sahih Al-Bukhari Volume 8, Book 76 #509] Narrated Abu Hurayrah (r): The Prophet (SWS) said, If Allah loves a person, He calls Gabriel saying: Allah loves so and so; O Gabriel, love him. Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, Allah loves so-and-so, therefore, you should love him also. So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth. ~ Sayyidina Muhammad (SWS) [Sahih Al-Bukhari Volume 8, Book 73 #66] And We sent not before you (O Muhammad) any but men, whom We inspired from among the people of townships. Have they not travelled through the earth and seen what was the end of those who were before them? And verily, the home of the Hereafter is the best for those who fear Allah and obey Him (by abstaining from sins and evil deeds, and by performing righteous good deeds). Do you not then understand? ( Surat Yusuf verse 109 ) For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent. ( Surat Al-Baqarah verse 148 ) There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut (rejects evil) and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower. ( Surat Al-Baqarah verse 256 ) And had your Lord willed, those on earth would have believed, all of them together. So, will you (O Muhammad SWS) then compel mankind, until they become believers. And it is not for a soul to believe except by permission of Allah. ( Surat Yūnus, verses 99-100 ) And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged. And they say, When is [the fulfillment of] this promise, if you should be truthful? Say, I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]. ( Surat Yūnus verse 47-49 ) Say (O Muhammad): This is my way: I call (people) to God with insight, I and those (saints or messengers who were NOT Prophets) who follow me. ( Surat Yusuf verse 108 ) And present to them an example: the people of the city, when the messengers (who were NOT Prophets) came to it - When We sent to them two but they denied them, so We strengthened them with a third, and they said, Indeed, we are messengers to you. They said, You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies. They said, Our Lord knows that we are messengers to you, And we are not responsible except for clear notification. ( Surat Yā-Sīn verses 13-17 ) And We did not send any messenger except [speaking] in the mother language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise. ( Surat Ibrāhīm verse 4 ) Follow those who ask no reward (nor praise) of you (for themselves), and they are [rightly] guided. ( Surat Yā-Sīn verse 21 ) [In Bahasa] Dan buatlah bagi mereka suatu perumpamaan, yaitu penduduk suatu negeri ketika utusan-utusan/rasul-rasul (Tapi mereka BUKAN nabi) datang kepada mereka. (yaitu) ketika Kami mengutus kepada mereka dua orang utusan/rasul (TAPI bukan nabi), lalu mereka mendustakan keduanya; kemudian Kami kuatkan dengan (utusan/rasul) yang ketiga, maka ketiga utusan/rasul itu berkata: Sesungguhnya kami adalah orang-orang di utus kepadamu. Mereka (para penduduk) menanggapi: Kamu tidak lain hanyalah manusia seperti kami dan Allah Yang Maha Pemurah tidak menurunkan sesuatupun, kamu tidak lain hanyalah pendusta belaka. Mereka (para utusan/rasul) itu berkata: Tuhan kami mengetahui bahwa sesungguhnya kami adalah orang yang diutus kepada kamu. Dan kewajiban kami tidak lain hanyalah menyampaikan (perintah Allah) dengan jelas. ( QS Yā-Sīn ayat ke-13 sd ke-17 ) Kami tidak mengutus seorang utusan pun, melainkan (berbicara) dengan bahasa ibu kaumnya, supaya ia dapat memberi penjelasan dengan terang kepada mereka. Maka Allah menyesatkan siapa yang Dia kehendaki, dan memberi petunjuk kepada siapa yang Dia kehendaki. Dan Dialah Tuhan Yang Maha Kuasa lagi Maha Bijaksana. ( QS Ibrāhīm ayat ke-4 ) Ikutilah orang yang tiada minta balasan (dan pujian) kepadamu; dan mereka adalah orang-orang yang mendapat petunjuk (hakikat spiritual sejati). ( QS Yā-Sīn verse 21 ) amen
Posted on: Wed, 20 Nov 2013 14:47:20 +0000

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