Evidence of Nature’s Creation in Respected Garibdas Ji’s Sacred Speech Aadi Ramaini (Sad´Granth, page no. 690 to 692) Aadi ramaini adli saara| ja din hote dhundhukaara ||1|| Sat Purush kinha prakaasha| hote takhat Kabir khawaasa ||2|| Man mohini sirji Maya| SatPurush ek khyaal banaaya ||3|| Dharmrai sirje darbaani| chausath jugtap sewa thaani ||4|| Purush prithvi jaaku dinhi| raaj karo deva aadhini ||5|| Brahmand ikees raaj tumh dinha| man ki ichchha sab jug linha ||6|| Maya mool roop ik chhaaja| mohi liye jinhu dharmraja ||7|| Dharm ka man chanchal chit dhaarya| man Maya ka roop bichaara ||8|| Chanchal cheri chapal chiraaga| ya ke parse sarbas jaaga ||9|| Dharmrai kiya man ka bhaagi| vishya vaasna sang se jaagi ||10|| Aadi Purush adli anraagi| Dharmrai diya dil se tyaagi ||11|| Purush lok se diya dhahi| agam deep chali aaye bhaai ||12|| Sahaj das jis deep rehnta| kaaran kaun kaun kul pantha ||13|| Dharmrai bole darbaani| suno Sahaj das brahmgyaani ||14|| Chausath jug hum sewa kinhi| Purush prithvi hum kun dinhi ||15|| Chanchal roop bhya man baura| manmohini thagiya bhaunra ||16|| SatPurush ke na man bhaaye| Purush lok se hum chali aaye ||17|| Agar deep sunat badbhaagi| Sahaj das meto man paagi ||18|| Bole Sahajdas dil daani| hum to chaakar Sat Sahdaani ||19|| SatPurush se araj gujaarun| jab tumhara bivaan utaarun ||20|| Sahaj das ko kiya piyaana| Satyalok liya pravaana ||21|| SatPurush Sahib sarbangi| avigat adli achal abhangi ||22|| Dharmrai tumhra darbani| agam deep chali gaye praani ||23|| Kaun hukam kari awaaja| kahan pathaavau us dharmraja ||24|| Bhai awaaj adli ik saacha| vishya lok ja tinyu baacha ||25|| Sahaj vimaan chale adhikaai| chin mein agar deep chali aai ||26|| Humto araj kari anraagi| tumh vishya lok jaavo badbhaagi ||27|| Dharmrai ke chale vimaana| maansarover aaye praana ||28|| Maansarover rahan na paaye| darae Kabira thaana laaye ||29|| Banknaal ki vishmi baati| tahaan Kabira roki ghaati ||30|| In paanchon mili jagat bandhaana|lakh chauraasi jeev sataana ||31|| Brahma Vishnu Maheshwar Maya|Dharmrai ka raaj pathaaya ||32|| Yauh khokha pur jhoothi baaji| bhisti baikunth dgaasi saaji ||33|| Krtim jeev bhulaane bhaai| nij ghar ki to khabri na paai ||34|| Sawa laakh upjein nit hansa| ek laakh vinshein nit ansa ||35|| Upti khapti yaah parlay feri| harsh shok jaura jam jeri ||36|| Paanchon tattav hain parlay maanhi|satvagun rajgun tamgun jhaanyi ||37|| Aathon ang mili hai Maya| pind brahmand sakal bharmaaya ||38|| Ya mein surati shabd ki dori| pind brahmand lagi hai khori ||39|| Shwaasa paaras man gah raakho| kholhi kapaat amiras chaakho ||40|| Sunaau hans shabd sun daasa| agam deep hai ag hai baasa ||41|| Bhawsaagar jam dand jamaana| dharmrai ka hai talbaana ||42|| Paancho oopar pad ki nagri| baat bihangam banki dagri ||43|| Humra dharmrai so daava| bhawsaagar mein jeev bharmaava ||44|| Hum to kahain agam ki baani| jahaan avigat adli aap binaani ||45|| Bandichhor hamaara naamam| ajar amar hai asthir thaamam ||46|| Jugan jugan hum kehte aaye| jam jaura se hans chhutaaye ||47|| Jo koi maane shabd hamaara| bhawsaagar nahin bharmein dhaara ||48|| Ya mein surati shabd ka lekha| tan andar man kaho kinhi dekha ||49|| Das Garib agam ki baani| khoja hansa shabd sehdaani ||50|| The meaning of the aforesaid sacred speech is that Respected Garib Das Ji is saying that earlier there was only darkness here and the Supreme God Kabir Ji was sitting on a throne in Satlok. We were His servants there. God gave rise to Jyoti Niranjan. Then, He gave him 21 brahmands in return for his meditation. After that, He created Maya (Prakriti). Jyoti Niranjan (Brahm) got attracted towards young Durga’s (Prakriti) looks, and tried to rape her. Brahm got its punishment and was expelled from Satlok. He was also cursed that he would eat one-lakh human beings and produce a lakh and a quarter daily. Here, all the living beings are suffering from the agony of birth and death. If anybody will obtain the real Mantra (Sachcha naam/ true naam jaap Mantra) of the Supreme God from us, then we will set him free from Kaal’s bondage. Our name is ‘Bandichhor’ (Liberator from prison). Respected Garibdas Ji is saying on the behalf of his Guru and God, Kabir Sahib Ji that, obtain the true Mantra i.e. Satyanaam and Saarshabd; you will achieve complete liberation. Otherwise, you will remain held in Kaal’s trap by doing baseless sadhna and by listening to sweet talks of fake saints and priests and will bear hardships one after another. Speech of Garibdas Ji Maharaj (Excerpt from Sat Granth Sahib, Page no. 690) Maya Aadi Niranjan bhaai, apne jaaye aape khaai | Brahma Vishnu Maheshwar chela, om sohM ka hai khela || Sikhar sunn mein Dharm anyaayi, jin shakti daayan mehal pathaai | Laakh graas nit uth dooti, Maya Aadi takhat ki kooti || Sawa laakh ghadiye nit bhaande, hansa utpati parlay daande | Ye teeno chela batpaari, sirje purusha sirji naari || Khokhapur mein jeev bhulaaye, swapna bahist vaikunth banaaye | Yo harhat ka kua loi, ya gal bandhya hai sab koi || Kidi kunjar aur avtaara, harhat dori bandhe kai baara | Arab aleel indra hai bhaai, harhat dori bandhe sab aai || Shesh Mahesh ganeshwar taahi, harhat dori bandhe sab aahi | Shukradik brahmadik deva, harhat dori bandhe sab khewa || Kotik karta firta dekhya, harhat dori kahoon sun lekha | Chaturbhuji bhagwan kahaavain, harhat dori bandhe sab aavain || Yo hai khokhapur ka kua, ya mein pada so nishchay muwa | The three gods (Rajgun–Brahma, Satgun–Vishnu, Tamgun– Shiv) under the influence of Jyoti Niranjan (Kaal), by glorifying themselves, make the living beings wander in heaven, hell in this Bhavsagar (in the 84 lakh births of various living beings). Jyoti Niranjan produces living beings through his Maya like a female snake and then kills them. Just as a female snake makes a coil, lays eggs in it and then hits the eggs with its hood. Because of which the egg breaks and the offspring comes out of it. The female snake eats it. Many eggs break up while hitting with the hood because the female snake has many eggs. Offsprings come out of the broken eggs and if any offspring gets out of the snake’s coil then that offspring is saved; otherwise, the female snake does not spare it in the coil. The female snake eats away all the offsprings within its coil. Maya kaali nagini, apne jaaye khaat| Kundali mein chhode nahin, sau baton ki baat || Kaal’s trap is like this. Even if we do bhakti upto Niranjan after taking naam from a Complete Saint, we cannot get out of his coil (twenty-one brahmands). Even, Brahma, Vishnu, Mahesh and Aadi Maya Sheranwali, themselves are in Niranjan’s coil (trap). These poor souls come as incarnations and keep revolving in birth and death. Therefore, think that Dhruv, Prahlad and Sukhdev Rishi chanted ‘SohM’ Mantra, but even they did not get liberated and remained in Kaal lok only. Even, the devotees who chant ‘Om Bhagwate VasudevayH NamH’ are also doing bhakti upto Shri Krishna only and cannot save themselves from the cycle of 84 lakh births of various living beings. The speeches of the Most Worshippable God Kabir Ji and Respected Garib Das Ji Maharaj give a clear evidence of this. Anant koti avtar hain, Maya ke Govind| Karta ho ho avtare, bahur pade jag fandh || A living being can become liberated only by doing bhakti of SatPurush Kabir Ji. Until a living being returns to Satlok, he will keep performing actions in Kaal lok in this very way and after spending his earnings of Naam and meritorious acts like charity etc in heaven-like restaurants, on the basis of his actions will again keep revolving in Kaal lok to suffer in the bodies of 84 lakh types of living beings. Crores of Govinds (Brahma, Vishnu and Shiv) have died after being born from Maya (Durga). They had come as incarnations of God. Then binding in the bondage of actions, bearing the results of their deeds went into the 84 lakh births of various living beings. Like, god Vishnu was cursed by Devrishi Narad. Vishnu then took birth as Ramchandra in Ayodhya and killed Baali in that lifetime. To bear the punishment of that deed, Krishna was born (another incarnation of Vishnu only). Then the soul of Baali became a hunter and took his revenge from Shri Krishna. He hit Shri Krishna ji in his foot with a venomous arrow and killed Krishna ji. Maharaj Garibdas Ji Sahib says in his speech: - Brahma Vishnu Maheshwar Maya, aur Dharmrai kahiye | In paancho mil parpanch banaaya, vaani humri lahiye || In paancho mil jeev atkaaye, jugan-jugan hum aan chhutaaye | Bandichhor hamaara naamam, ajar amar hai asthir thaamam || Peer paigambar kutub auliya, sur nar munijan gyaani | Yeta ko to raah na paaya, jam ke bandhe praani || Dharmrai ki dhooma–dhaami, jam par jang chalaaun| Jora ko to jaan na doonga, baandh adal ghar lyaaun|| Kaal Akaal dohuko mosun, Mahakaal sir mundun | Main to takht hazoori hukmi, chor khoj koon dhoondhu|| Moola Maya mag mein baithi, hansa chun–chun khaayi | Jyoti swaroopi bhya Niranjan, main hi karta bhaai || Sahas athaasi deep munishwar, bandhe moola dori | Etyan mein jam ka talbaana, chaliye Purush kishori || Moola ka to maatha daagun, sat ki mohar karoonga | Purush deep koon hans chalaaoon, dara na rokan doonga || Hum to Bandichhor kahaavan, dharmrai hai chakvae | Satlok ki sakal sunaava, vaani hamri akhvae || Nau lakh pattan oopar khelun, saahdare koon rokoon | Dwaadas koti katak sab kaatoon, hans pathaaun mokhu || Choudah bhuvan gaman hai mera, jal thal mein sarbangi | Khaalik khalak khalak mein khaalik, avigat achal abhangi || Agar aleel chakra hai mera, jit se hum chal aaye | Paancho par parwaana mera, bandhi chhutaavan dhaaye || Jahaan omkaar Niranjan naahi, Brahma Vishnu Ved nahi jaahin | Jahaan karta nahin jaan bhagwaana, kaaya Maya pind nahin praana || Paanch tatv teeno gun naahi, jora Kaal deep nahi jaahi | Amar karoon Satlok pathaoon, taatain Bandichhor kahaaoon || Respected Garibdas Ji, describing the glory of Kabir Parmeshwar (KavirDev) is saying that our God Kavir (KavirDev) is ‘Bandi Chhor’ (the Liberator from prison). The meaning of Bandi Chhor is, one who rescues from Kaal’s jail. All the living beings in the twenty-one brahmands of Kaal–Brahm are the captives of Kaal because of their sins. The Purna Parmatma (Kavirdev) God Kabir destroys all the sins. Neither can Brahm obliterate the sins, nor ParBrahm, nor Brahma, Vishnu and Shiv. They can only give the results of one’s actions. Therefore, it is written in Yajurved Adhyay 5, Mantra 32: ‘Kaviranghaariasi’, KavirDev is the enemy of sins; ‘Bhambhaariasi’, is the enemy of bondage i.e. is Bandi Chhor (the Liberator from prison). SatPurush KavirDev (God Kabir) is above all these five (Brahma–Vishnu–Shiv–Maya and Dharmrai) and is the Master of Satlok. All the rest of the gods, ParBrahm, Brahm, and Brahma, Vishnu, Shiv Ji and Aadi Maya, are perishable. All these and their loks will finish in Mahapralay (the great destruction). Their age is several thousand times more than that of a common living being. But the time, which has been predetermined, will definitely come to an end one day. Respected Garib Das Ji Maharaj says: Shiv Brahma ka raaj, Indra ginti kahaan| chaar mukti vaikunth samajh, yeta lhya|| Sankh jugan ki juni, umra bad dhaariya| ja janani kurbaan, su kaagaj paariya|| Yeti umra buland maraega ant re| Satguru mile na kaan, na bhete sant re|| Even if one has a long life of sankh yugas (ages), it will definitely finish one day. If we will take Naam-daan1 from SatPurush KavirDev’s (God Kabir’s) representative Purna Sant (Complete Saint/Guru), who gives mantra of three words (in which one is Om¢ and Tat´ + Sat´ are coded) and who himself has the permission to give naam-daan from a Complete Saint, and then if we will make the earnings of naam, then we can become the deserving hans of Satlok. A long life is useless without true way of worship because there is nothing but misery in Niranjan’s lok. Kabir, jeevna to thoda hi bhala, jae Sat´ sumran hoye | Laakh varsh ka jeevana, lekhe dhare na koye || God Kabir Himself gives His (Purna Brahm’s) information that above these gods, there is a SatPurush (True God) who has infinite arms, who lives in Satlok (Sachkhand, Satdhaam) and all the loks, Brahm’s (Kaal’s) 21 brahmands and the loks of Brahma, Vishnu, Shiv, and Shakti and the seven sankh brahmands of Parbrahm and all the other brahmands, come under Him. One can go to Satlok with Satnaam and Saarnaam’s jaap and these can be obtained from a Purna Guru (a Complete Guru). The soul, which goes to Sachchkhand (Satlok), is never reborn. SatPurush (Purna Brahm) God Kabir (KavirDev) is Himself present in other loks by different different names. Like, is sitting in Alakh lok by Alakh Purush; in Agam lok by Agam Purush and in Anami/Akah lok by Anami Purush. These are titles of His Posts, but the real name of that Purna Purush/ Supreme God is Kavir Dev (in different languages is also called Kabir Sahib/God Kabir). - See more at: jagatgururampalji.org/nature.php#sthash.FNDG21Dj.dpuf
Posted on: Wed, 25 Sep 2013 09:19:21 +0000