For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings--- I will have mercy, and not sacrifice Hosea 6:6 New International Version (NIV) 6 For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings. Micah 6:6-8 New International Version (NIV) 6 With what shall I come before the LORD and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old? 7 Will the LORD be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul? 8 He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God. Genesis 5:22 New International Version (NIV) 22 After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters. 5:22 walked with God. The expression, repeated twice (here and v. 24), signifies intimate fellowship (3:8; 6:9), including special revelation. Genesis 5:24 New International Version (NIV) 24 Enoch walked faithfully with God; then he was no more, because God took him away. 5:24 was not, for God took him. Of all recorded Old Testament saints, only Enoch and Elijah did not experience physical death (2 Kin. 2:1–12; Heb. 11:5). Genesis 3:8 New International Version (NIV) 8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 3:8 hid themselves. Their consciences condemning them, they shrank from the intimacy with God they formerly enjoyed in the garden (Rom. 2:12–16). Their expulsion from it matches their attitudes and actions. Genesis 6:9 New International Version (NIV) 9 This is the account of Noah and his family. Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God. 6:9 righteous. The word presupposes a covenant in which those who are joined to the Lord by faith (15:6) follow His moral standards. These standards were revealed to Noah in conscience (3:8 and note) and special revelation (5:22 note). blameless. Not that Noah never sinned (cf. 9:20–23), but that his devotion to God and His commandments was unchallenged (cf. 2 Sam. 22:24). walked with God. See note 5:22. Zechariah 7:9-10 New International Version (NIV) 9 “This is what the LORD Almighty said: ‘Administer true justice; show mercy and compassion to one another. 10 Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ Matthew 9:13 New International Version (NIV) 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” Matthew 12:7 New International Version (NIV) 7 If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. Matthew 23:23 New International Version (NIV) 23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. Mark 12:33 New International Version (NIV) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.” Luke 11:42 New International Version (NIV) 42 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone. Hosea 6:6 King James Version (KJV) 6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. Micah 6:6-8 King James Version (KJV) 6 Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? 7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? 8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? Genesis 5:22 King James Version (KJV) 22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: 5:22 walked with God. The expression, repeated twice (here and v. 24), signifies intimate fellowship (3:8; 6:9), including special revelation. Genesis 5:24 King James Version (KJV) 24 And Enoch walked with God: and he was not; for God took him. 5:24 was not, for God took him. Of all recorded Old Testament saints, only Enoch and Elijah did not experience physical death (2 Kin. 2:1–12; Heb. 11:5). Genesis 3:8 King James Version (KJV) 8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 3:8 hid themselves. Their consciences condemning them, they shrank from the intimacy with God they formerly enjoyed in the garden (Rom. 2:12–16). Their expulsion from it matches their attitudes and actions. Genesis 6:9 King James Version (KJV) 9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. 6:9 righteous. The word presupposes a covenant in which those who are joined to the Lord by faith (15:6) follow His moral standards. These standards were revealed to Noah in conscience (3:8 and note) and special revelation (5:22 note). blameless. Not that Noah never sinned (cf. 9:20–23), but that his devotion to God and His commandments was unchallenged (cf. 2 Sam. 22:24). walked with God. See note 5:22. Zechariah 7:9-10 King James Version (KJV) 9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: 10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. Matthew 9:13 King James Version (KJV) 13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. Matthew 12:7 King James Version (KJV) 7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. Matthew 23:23 King James Version (KJV) 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. Mark 12:33 King James Version (KJV) 33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. Luke 11:42 King James Version (KJV) 42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. Hosea 6:6 Good News Translation (GNT) 6 I want your constant love, not your animal sacrifices. I would rather have my people know me than burn offerings to me. Micah 6:6-8 Good News Translation (GNT) 6 What shall I bring to the LORD, the God of heaven, when I come to worship him? Shall I bring the best calves to burn as offerings to him? 7 Will the LORD be pleased if I bring him thousands of sheep or endless streams of olive oil? Shall I offer him my first-born child to pay for my sins? 8 No, the LORD has told us what is good. What he requires of us is this: to do what is just, to show constant love, and to live in humble fellowship with our God. Genesis 5:22 Good News Translation (GNT) 22 After that, Enoch lived in fellowship with God for 300 years and had other children. 5:22 walked with God. The expression, repeated twice (here and v. 24), signifies intimate fellowship (3:8; 6:9), including special revelation. Genesis 5:24 Good News Translation (GNT) 24 He spent his life in fellowship with God, and then he disappeared, because God took him away. 5:24 was not, for God took him. Of all recorded Old Testament saints, only Enoch and Elijah did not experience physical death (2 Kin. 2:1–12; Heb. 11:5). Genesis 3:8 Good News Translation (GNT) 8 That evening they heard the LORD God walking in the garden, and they hid from him among the trees. 3:8 hid themselves. Their consciences condemning them, they shrank from the intimacy with God they formerly enjoyed in the garden (Rom. 2:12–16). Their expulsion from it matches their attitudes and actions. Genesis 6:9 Good News Translation (GNT) 9-10 This is the story of Noah. He had three sons, Shem, Ham, and Japheth. Noah had no faults and was the only good man of his time. He lived in fellowship with God, 6:9 righteous. The word presupposes a covenant in which those who are joined to the Lord by faith (15:6) follow His moral standards. These standards were revealed to Noah in conscience (3:8 and note) and special revelation (5:22 note). blameless. Not that Noah never sinned (cf. 9:20–23), but that his devotion to God and His commandments was unchallenged (cf. 2 Sam. 22:24). walked with God. See note 5:22. Zechariah 7:9-10 Good News Translation (GNT) 9 “Long ago I gave these commands to my people: ‘You must see that justice is done, and must show kindness and mercy to one another. 10 Do not oppress widows, orphans, foreigners who live among you, or anyone else in need. And do not plan ways of harming one another.’ Matthew 9:13 Good News Translation (GNT) 13 Go and find out what is meant by the scripture that says: ‘It is kindness that I want, not animal sacrifices.’ I have not come to call respectable people, but outcasts.” Matthew 12:7 Good News Translation (GNT) 7 The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; Matthew 23:23 Good News Translation (GNT) 23 “How terrible for you, teachers of the Law and Pharisees! You hypocrites! You give to God one tenth even of the seasoning herbs, such as mint, dill, and cumin, but you neglect to obey the really important teachings of the Law, such as justice and mercy and honesty. These you should practice, without neglecting the others. Mark 12:33 Good News Translation (GNT) 33 And you must love God with all your heart and with all your mind and with all your strength; and you must love your neighbor as you love yourself. It is more important to obey these two commandments than to offer on the altar animals and other sacrifices to God.” Luke 11:42 Good News Translation (GNT) 42 “How terrible for you Pharisees! You give to God one tenth of the seasoning herbs, such as mint and rue and all the other herbs, but you neglect justice and love for God. These you should practice, without neglecting the others. Hoshea 6:6 Orthodox Jewish Bible (OJB) 6 For I desired chesed, and not zevach; and the da’as Elohim more than olot (burnt offerings). [Mt 9:13 OJBC] Michoh 6:6-8 Orthodox Jewish Bible (OJB) 6 With what shall I come before Hashem, and bow myself before Elohei Marom (G-d on High)? Shall I come before Him with olot (burnt offerings), with calves a year old? 7 Will Hashem be pleased with thousands of eilim (rams), or with ten thousand rivers of shemen (olive oil)? Shall I give my bechor (firstborn) for my peysha, the p’ri (fruit) of my beten for the chattat (sin) of my nefesh? 8 He hath showed thee, O adam (man), what is tov. And what doth Hashem require of thee, but to do mishpat, and ahavat chesed, and to walk humbly with Eloheicha? Bereshis 5:22 Orthodox Jewish Bible (OJB) 22 And Chanoch walked with HaElohim after he fathered Metushelach three hundred shanah, and fathered banim and banot; 5:22 walked with God. The expression, repeated twice (here and v. 24), signifies intimate fellowship (3:8; 6:9), including special revelation. Bereshis 5:24 Orthodox Jewish Bible (OJB) 24 And Chanoch walked with HaElohim; and he was not; for Elohim took him. 5:24 was not, for God took him. Of all recorded Old Testament saints, only Enoch and Elijah did not experience physical death (2 Kin. 2:1–12; Heb. 11:5). Bereshis 3:8 Orthodox Jewish Bible (OJB) 8 And they heard the kol of Hashem Elohim walking in the gan in the cool of the day; and HaAdam and his isha hid from the presence of Hashem Elohim amongst the etz hagan. 3:8 hid themselves. Their consciences condemning them, they shrank from the intimacy with God they formerly enjoyed in the garden (Rom. 2:12–16). Their expulsion from it matches their attitudes and actions. Bereshis 6:9 Orthodox Jewish Bible (OJB) 9 These are the toldot of Noach; Noach was an ish tzaddik and tamim among those of his time, and Noach’s halachah was with HaElohim. Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God. 6:9 righteous. The word presupposes a covenant in which those who are joined to the Lord by faith (15:6) follow His moral standards. These standards were revealed to Noah in conscience (3:8 and note) and special revelation (5:22 note). blameless. Not that Noah never sinned (cf. 9:20–23), but that his devotion to God and His commandments was unchallenged (cf. 2 Sam. 22:24). walked with God. See note 5:22. Zecharyah 7:9-10 Orthodox Jewish Bible (OJB) 9 Thus saith Hashem Tzva’os, saying, Administer mishpat emes. And let every man show chesed and rachamim to his brother; 10 And oppress not the almanah, nor the yetomim, the ger, nor the aniyim; and let none of you imagine ra’ah against his brother in your lev. Mattityahu 9:13 Orthodox Jewish Bible (OJB) 13 Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH (I desire loving kindness and not sacrifice HOSHEA 6:6), for I have not come to call the tzaddikim but the choteim (sinners) [to teshuva]. Mattityahu 12:7 Orthodox Jewish Bible (OJB) 7 But if you’d had daas what this means, CHESED CHAFATZTI VLO ZEVACH (I desire mercy and not sacrifice HOSHEA 6:6), you would not have condemned the innocent. Mattityahu 23:23 Orthodox Jewish Bible (OJB) 23 Oy to you, Sofrim and Perushim, tzevuim, for you give maasros (tithe) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those [others] not to neglect. Markos 12:33 Orthodox Jewish Bible (OJB) 33 and to have ahavah for him BECHOL LVAVCHA (with all your heart) and with all your binah UVECHOL MODECHA (with all your strength DEVARIM 6:5) and LREACHA KAMOCHA (your neighbor as yourself, VAYIKRA 19:18) is greater [than] all of the burnt offerings and sacrifices. [SHMUEL ALEF 15:22; HOSHEA 6:6; MICHOH 6:6 8] Lukas 11:42 Orthodox Jewish Bible (OJB) 42 But oy to you, Perushim, because you give as ma’aser (tithe) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [DEVARIM 6:5; MICHOH 6:8] Porque misericordia quiero, y no sacrificio, y conocimiento de Dios más que holocaustos --- Misericordia quiero, y no sacrificio Oseas 6:6 Nueva Versión Internacional (NVI) 6 Lo que pido de ustedes es amor y no sacrificios, conocimiento de Dios y no *holocaustos. Miqueas 6:6-8 Nueva Versión Internacional (NVI) 6 ¿Cómo podré acercarme al SEÑOR y postrarme ante el Dios Altísimo? ¿Podré presentarme con *holocaustos o con becerros de un año? 7 ¿Se complacerá el SEÑOR con miles de carneros, o con diez mil arroyos de aceite? ¿Ofreceré a mi primogénito por mi delito, al fruto de mis entrañas por mi pecado? 8 ¡Ya se te ha declarado lo que es bueno! Ya se te ha dicho lo que de ti espera el SEÑOR: Practicar la justicia, amar la misericordia, y humillarte ante tu Dios. Génesis 5:22 Nueva Versión Internacional (NVI) 22 Después del nacimiento de Matusalén, Enoc anduvo fielmente con Dios trescientos años más, y tuvo otros hijos y otras hijas. 05:22 caminó con Dios. La expresión, que se repite dos veces (aquí y v. 24), significa comunión íntima (03:08, 06:09), incluyendo la revelación especial. Génesis 5:24 Nueva Versión Internacional (NVI) 24 y como anduvo fielmente con Dios, un día desapareció porque Dios se lo llevó. 05:24 No era, pues Dios se lo llevó. De todos los santos del Antiguo Testamento grabadas, sólo Enoc y Elías no experimentó la muerte física (2 Reyes 2:1-12;.. Heb 11:05). Génesis 3:8 Nueva Versión Internacional (NVI) 8 Cuando el día comenzó a refrescar, oyeron el *hombre y la mujer que Dios el SEÑOR andaba recorriendo el jardín; entonces corrieron a esconderse entre los árboles, para que Dios no los viera. 03:08 escondieron. Sus conciencias condenan ellos, se encogieron de la intimidad con Dios que antes disfrutaron en el jardín (Rom. 2:12-16). Su expulsión coincide con sus actitudes y acciones. Génesis 6:9 Nueva Versión Internacional (NVI) 9 Ésta es la historia de Noé. Noé era un hombre justo y honrado entre su gente. Siempre anduvo fielmente con Dios. Noé era un hombre justo y honrado entre la gente de su tiempo, y él caminó fielmente con Dios. 06:09 justos. La palabra presupone un pacto en el que aquellos que se une al Señor, por la fe (15:6) siguen sus normas morales. Estas normas fueron revelados a Noé en la conciencia (3:08 y nota) y la revelación especial (5:22 nota). sin culpa. No es que Noé nunca pecó (cf. 9:20-23), pero que su devoción a Dios y sus mandamientos era indiscutible (cf. 2 Sam. 22:24). caminó con Dios. Véase la nota 5:22. Zacarías 7:9-10 Nueva Versión Internacional (NVI) 9 «Así dice el SEÑOR Todopoderoso: »“Juzguen con verdadera justicia; muestren amor y compasión los unos por los otros. 10 No opriman a las viudas ni a los huérfanos, ni a los extranjeros ni a los pobres. No maquinen el mal en su *corazón los unos contra los otros.” Mateo 9:13 Nueva Versión Internacional (NVI) 13 Pero vayan y aprendan lo que significa: “Lo que pido de ustedes es misericordia y no sacrificios.” Porque no he venido a llamar a justos sino a pecadores. Mateo 12:7 Nueva Versión Internacional (NVI) 7 Si ustedes supieran lo que significa: “Lo que pido de ustedes es misericordia y no sacrificios”, no condenarían a los que no son culpables. Mateo 23:23 Nueva Versión Internacional (NVI) 23 »¡Ay de ustedes, maestros de la ley y fariseos, hipócritas! Dan la décima parte de sus especias: la menta, el anís y el comino. Pero han descuidado los asuntos más importantes de la ley, tales como la justicia, la misericordia y la *fidelidad. Debían haber practicado esto sin descuidar aquello. Marcos 12:33 Nueva Versión Internacional (NVI) 33 Amarlo con todo el corazón, con todo el entendimiento y con todas las fuerzas, y amar al prójimo como a uno mismo, es más importante que todos los holocaustos y sacrificios. Lucas 11:42 Nueva Versión Internacional (NVI) 42 »¡Ay de ustedes, fariseos!, que dan la décima parte de la menta, de la ruda y de toda clase de legumbres, pero descuidan la justicia y el amor de Dios. Debían haber practicado esto, sin dejar de hacer aquello.
Posted on: Tue, 13 Aug 2013 19:58:37 +0000
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