Hadiths ón solatul fatíh: A genuine Hadith reported by Abu Huraira, which says that he learnt from the prophet two series of Hadiths, therefore he is authorised to disclose the first series, but not the second one, as it may cost him his life, because common people would not understand them. The commentators of such Hadith underlined that the execution of common use second specifications and ordinary concepts of the sharia and Sunna will be enough to the good believer, except those well built introspectively, and capable to transcend towards the maximum. On the other hand, Seyidna Mohamed had inculcated in to his companion udeifa some secret teachings, the latter was not allowed to disclose. The Khalifa umar Ibn Khattab came sometimes to find out about what companion udeifa would have eventually got from the mouth of the Prophet, among other variant “salats” )blessings of Prophet( usually recited by believers, and the one called “salat ibrahimiya” . Yet the son –in law and Khalifa of the Prophet Ali Ibn Abi Talib recited another “salat”. The messenger of God qualified him as the guardian of “the science Mohamad city”, saying “I am the forum of the science and Ali is the means to access”. Ali recited a “salata” which includes terms of FATIHI. This “salat” is partially thus worded: “al fatihi lima uglíqa wal khatimi lima sabaqa, nasir l haqq bil haqq”)referring to the works of IBn l Atir, Ibn Quteiba, in his Moukil hadith( and Ibn al Faris )letter of favours of the “salat”(.in fact the companions of the Prophet often recited litanies which they have not learned from the Prophet, without any denigration of the God’s messenger. The latter have heard one day from the mouth of another companion a special prayer. He had expressly the agreement of the messenger of God- other Hadiths are cited by Tabrani and other genuine commentators. I mention, among others the Tabiyins )successors of the companions(, umar Ibn Abdul Azeez who recited prayers which are not at all part of the mohamadian nomenclature. The list is a long one, according to Ibn Majah, in his “Sunah”, the companion Abdullah Ibn Moshood used to recite a special salat: “O my Lord, reserve your blessinngs and your mercies to the most sublime of your messengers, the Imam of pious Seyidna Mohammed”. The Imam shafii, promoter of the judicial rite which takes his name, had his own prayer. This prayer is commonly recited nowadays in all Moroccan mosques: “O my god bless Seyidna Mohammed as many times as the number of his community who had recited, or even omitted to recite it.
Posted on: Thu, 25 Sep 2014 08:57:57 +0000
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