He goes on to say “First, differences should be accepted as God’s plan (Surah al-Maidah 5:48). This verse shows the purpose of God in allowing differences is clearly to test a believer, in competing with one another in virtuous deeds. Unfortunately many Muslims . . . are more concerned with orthodoxy or interpretation of correct beliefs, which is actually the domain of God, instead of orthopraxis or correct living.” Second, there should be no coercion in religion or belief (al-Baqarah 2:2.56). Religious freedom is vital to demand responsibility for the follower regarding his belief. How can someone be asked for responsibility if he or she has no choice at all? So even the Prophet Mohammed is forbidden to coerce or intimidate others in matters of belief. Third, there should be no insults toward people with different beliefs or faiths (al- An’am 6:108). Fourth, because God is said to have the highest authority in determining deviation or heresy, the final decision on different sects should be left to God (al-An’am 6:159 and al-Nahl16:125). --------------- Politicization here refers to abuse of religion as a political tool to gain or preserve power by categorizing those with different beliefs or political orientation as an enemy. Since the theology of hate is often accompanied by an intimidating, egocentric way of thinking, critical thinking should be given space to minimize it.
Posted on: Fri, 09 May 2014 19:30:24 +0000
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