Heavenly-polar ideology (chapter from Alexander Dugins book - TopicsExpress



          

Heavenly-polar ideology (chapter from Alexander Dugins book Conspirology) 1. As the first type of ideology we will distinguish the polar-heavenly ideology, which has historically manifested itself as the Gnostic tradition as esotericism , internal secret doctrine within the religious teachings , and at the political level - as a sacred imperialism Ghibellines in Medieval Europe , and eventually as German National Socialism in the twentieth century . The essence of this position is the assertion the Subject of the Divine nature, standing in the centre ( on the pole , in the middle) of a fully subordinate (and therefore heavenly !) sacralised cosmos, cosmos - mirror , which does not affect anything except this Subject , the salt of Earth and Heaven. This Heavenly Subject does not have outside of himself (nor above him around, or under) any ultimate metaphysical principle, with who would need to be spiritually considered, and therefore he is absolutely free and is inseparable from God. God is within him. This corresponds to the position confirmed by Christ in the Gospel the Old Testament maxim: «I say: you are - Gods»). Outside of him is no God. So , in space, in nature, on the earth is only his reflection , and therefore nature is here synonymous with Paradise - not as an obstacle to his will , but as a continuation of his Will, the objectification of his Will , it’s great body “. These are the essential principles of the Heavenly - polar worldview. Where it occurs , immediately come to the fore themes of Divine Entity – Hero, Divine Incarnation , Holy Emperor , Angelic Leader , the Prophet , on the one hand, and the Sacred Space , shadow and continuation of the subject , subservient non-opposing to him , on the other hand. Synonymous with such a sacred space can be Other World , A better world , The Kingdom of God on Earth, Holy Empire , New Heaven and a New Earth , New Paradise , The Millennial Reich , etc. Whatever the historical forms of this type of ideology, they all develop this essential paradigm of the Pole- Subject and Cosmos - Heaven. The emphasis always falls on the absence of intermediate court between the immanent pole and the Absolute, transcendental principle , which opens inside the Pole - Subject - as this very subject , as its internal dimension. Polar-heavenly worldview, usually oriented strictly monarchic, so in the real history it strives to maximally elevate the figure of the Ruler, necessarily Unique and Angelized (polar side). However, it tends to horizontally extend the authority of the Governor through imperial expansion, through the including in thesubordinate sphere, in the reflection of his personality, the maximum amount of space, thus converted into Paradise (Holy Empire), or, otherwise to the restored sacred-heavenly dimension. But it should be emphasized that such monarchism and imperialism does not always coincide with the historical monarchies and empires , as the basis of this heavenly-polar worldview is necessarily involved with totality, and the absence of subjectness in the monarch and heavenly dimension in cosmos even at their nominal presence leads to the perspective of Gnostic revolution that seeks the restoration of the poles and the restoration of Paradise in all its metaphysical amount not permitting relative conventionality or collective agreement. Polar-heavenly worldview, being a fundamental trend, never limited to the political sphere, but projected to pure speculation, in the sphere of religious teachings and sacred science. Particularly, in the Hermetic tradition of the medieval West was the central symbol of alchemical King - Red Sulphur, and in the Hindu tradition, there is a whole school of initiatory practices and spiritual realization, called Raja Yoga - royal yoga. In addition, the term “King , Monarch , Prince is very widely used in most esoteric schools - as by Christian mystics ( King of Heaven ) so by Muslims (especially Shiites) ,Lamaists, Jewish Gnostics (Kabbalists ), etc. Strictly speaking, the two sides of polar-heavenly ideology - politics and religion - never completely separated as in ancient times (the priests involved in the process of monarchical rule in the ancient states of the East) as in the present: in Germany in the 10-20ies , esoterics from hermetic secret organizations with racial specificity -- heirs of the Knights Templar and the Ghibellines (carriers of polar-heavenly ideology in the Middle Ages) actively participated in the development of National Socialism. The same can be said of the Shiite gnosis, centered on the person of the Hidden Imam - an analog of the Devine Object, which is inseparable from today’s situation in modern political events unfolding in the Middle East, especially in Iran. As an example it’s possible to bring European Rosicrucians fundamental symbol of whom is -- Rose and Cross -- meant four rivers of Earthly Heaven (Cross) and the soul of the Initiate, located on the pole, in the center of Paradise, at the intersection of four rivers (Rose). Himself head of Rosicrucian organization held the title of «Emperor», which makes the whole system of correspondences truly complete. The influence of the Rosicrucians in the political process in Europe is very significant - as in the case of genuine Rosicrucians up to year 1648 , actively participating in the Reformation and other important political post- medieval phenomena , and in the case of pseudo- Rosicrucian organizations like Societas Rosicruciana in Anglia , Golden Dawn in the Outer , HB of L., A.M.O.R.C. etc., which since the end of the XIX-th and the beginning of XX- th century are involved in all major political and geopolitical developments of Western politics.
Posted on: Wed, 02 Apr 2014 02:48:31 +0000

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