Hell in Christian education. Vision books and Abaúah Often heard from atheists and believers all hell is contrary to what he had learned of Christianity from loving God and boils down to teach them in: (that hell is a place of punishment of the wicked, and that God will punish those who did not listen to his commandments enter them into the big hole up them flames burning which will burn every moment forever without stopping). And so that this explanation is far from loving God and Savior of mankind has become the source of ridicule and Trump at every atheist Vifajron saying: (from this God who burn people because he could not love him, I am as a human being I can not burned finger one because he did not like me or did not even listen to me, and what is the point of that punish acts of temporary time period the punishment of eternal unending. so that this God does not let me burned and ended but whenever burnt makes me fortitude new in order not to run out of to suffer punishment. any god of this and any love talkin ). And in fact the two sides are wrong because they did not know God in truth and meaning of hell, according to the Bible and the Christian understanding him since the first centuries, even before the show atheism and any criticism of hell in those times. Origin of the word hell used the Bible to express the whereabouts of the bad guys: Tell us dictionaries Bible that the origin of the word hell is (Valley of Hinnom) and came with him in the Dictionary of the Bible: is the name of the valley, which passes to the south and west of the city of Jerusalem: Valley of Hinnom (Joshua 15:18 Onh 11:30, or the valley of the son of Hinnom (Joshua 15: 8 and 18:16), or the Valley of the sons of Hinnom (2 Kings 23:10) and was to this valley of great importance. was the boundary between my share of both Judah and Benjamin. and crafts southern supervisor Solomon built high for Chemosh the god of Moab (1 Kings 11: 7.) In the valley passed Ahaz and Manasseh their children with fire (2 Kings 16: 3 and 2 News 28: 3 and 33: 6). invalidated Josiah slaves Molech, where he was the man expresses his son or daughter in the fire in the valley when the unclean the valley and the highlands bones of the dead and broken statues (2 Kings 23: 10-14 and 2 Chronicles 34: 4 and 5). then make the valley dustbin of Jerusalem and place fog Bloatha. thus continued contempt for the place so called Jews place the loss on his name, and here was born the word hell, any Valley of Hinnom (Matthew 5:22 and 10:28 and 23:15)., where weeping and gnashing of teeth, where the eternal fire and punishment lasting for sinners (Matthew 25: 46 and passed 9: 43-44 and 2 Peter 2: 4). The so-called Valley of Hinnom Valley rababa today. The so-called eastern part tophus. Was launched by the name of Jeremiah Valley murder (R 7:31, 32 and 19: 6 and 2 ml 23:10). (1). Thus The origin floor due to the place they offer a human sacrifice to the god Molech provides Allaaba their children as a victim satisfy their god, they also see a place expresses up to the human condition is far from God and from looking for other ways to saturation so he offers his sons to Ihtrkoa supposing he provides a service to the god. Burns his hands work the same rights and his own free will. Do you understand that this is the path to hell or a place with a corporeal fire burns out of man as a result of his actions in the Valley of Hinnom this? This is not true, because hell is a state and not a place, not by fire from the ground; Yes, Fjhenm not place a physical creature by the fire of a corporeal God created to torture humans but hell is a state dimension and alienation from God and this is the worst pain of any torment material, maybe thats what they feel distant from God is now the state of sadness and despair and loneliness are all Cases of weird about God more painful than any other torment. And together we will examine each section of this brief answer to know that they conform with the provisions of the book and the teachings of the Fathers of the Church or is it the result of vulnerability to invent atheistic ideology! First: Hell is not a place physically creature: Father says Bishop Arithiios: After we leave the body self waiting for the coming of Christ and judgment derived at the time of the resurrection of the flesh. And with it are enjoying the pledge prior, according to its business, and living in special places that must be understood as ways of life ... especially .list course these geographic locations and but places Nosé (the word news means when the Greeks of reason and logic and may mayors Fathers of the Church to mean They have the depth or the depth of the internal human mind and heart who derive their ideas) .... Valkadis Afaanicos Mark says (2): When we say that the angels live in heaven, we do not mean a place physically, but rather place my name from the mind and understanding, even if we used to call a place. (3) And St. Gregory of Nyssa says: should not be thought that hell is a place and unchanged, but the same is not visible and is carnal. (4) As we see in that hell is not the teachings of parents places a physical creature. And wonder what the hell is that if not a place? Hell is a condition experienced by the man away from God, the case probably feel partially now when I make mistakes and get away from loving God, the case can not be described because it is unless you see the eye and did not hear it authorized the case of the eternal over the place, perhaps we feel partly in grief and despair and a time of fear and loneliness. The empty shell of a man of God away from him. This situation puts the man himself his own free will away from God, rejecting and insisting on the rejection of God. Come out of the same circle of divine love in the filling and savoring God. Says her father, Bishop Arithiios Flajos: It is obvious that not it comes to specific locations, but as we said before it comes to the ways private life. There is a difference between paradise and hell as ways private life. There is no paradise, and in the perspective of the kingdom of God, but in the perspective of rights. God sends His grace to all people as long as he sun shines on the righteous and the wicked, and rain on the righteous and the unrighteous. And that if God gave us the commandment to love everyone, even our enemies, and it is undoubtedly doing the same thing. It is impossible, but God loves sinners, too, except that each person feels the love of God in a different way, according to his spiritual. Noor are two features of the lighting and burning. And if I have someone Abesara well it takes advantage of the property to which the luminescent sunlight and enjoy all of creation. But if he found someone else deprived of his eyes and his vision, it feels light on that burner. Thus is the case also in the life to come and in the life of the soul after leaving the body. God loves sinners will also, but they will not be able to receive this love Connor, but they Sistqublouna Canar, where they will not be appointed to collectors and spiritual insight. (5) Says St. Gregory Nazianzus: must receive these things from the perspective of the life to come will be a light for the owners mind cleansed and, of course, depending on the degree of purity, and call this the kingdom of heaven. And darkness are going to be for those who have darker member of discrimination they have that are actually alienation from God. (6) And says d / Moreland: In the Bible, hell is separation or entity away from the most beautiful in the world - God himself. It excretion for anything important, of any value, and not only God, but also of those who knew him and loved him. (7) And St. John Damascene says, explaining that torment is not Gods punishment, but not to the possibility of the company in God and enjoy savoring him: God is not a punishable in the future, but everyone make themselves recipients of the company in God. The company is in the joy of God, while the company is not hell! (8) And speaking of Origen comparing linear accomplished by boiling the thing until Fizz as though sin is boiling within oneself until the time of the resurrection of the dead, they come out the darkness of sin to cover this soul that lived love of her life away from God: when you combine self inside acts of evil are many and the sins of many time comes to a boil when these evils When you find ... its self out at will from the arrangement and measure the full harmony with itself will bear the pain of self punishment brought on themselves to get out of free will feel Baquba Ngrabha dispersion outside this Altdabr. (9) And complete the same education of St. Macarius the Great, saying: The kingdom of darkness and sin remains hidden in the self to the Day of Judgment, which will inundate the bodies of the sinners also now disappearing in the darkness of self, so the kingdom of light, and the image of Jesus Christ, the heavenly lights up now secret inner self , and has in the hearts of the saints, but secreted from the eyes of the people, and the eyes of the soul, which is the only really see Christ come until the Day of Resurrection, in which the body also Sigmar light of the Lord and glorified him, that light now aways in the same rights. (10) Secondly, we are absent from God and enter into a state of hell and God is not leaving us: As we have seen in the teachings of parents that God did not create us to a place called hell agonizing for us, but it is a pain far we are from God, the source of consolation and joy and life, and this is what we have chosen in our own life, rejecting Gods work. St. Basil the Great says: God is not the cause of the sufferings of hell [eternal death], but we ourselves, because the origin of sin and its root object in our freedom and our will. (11) Says Father Dorotheiios: not evil presence in itself, because it is not part of the creatures, and has no substance. But self career off Virtue becomes sensuality and gives birth to sin, Vttalm where do you find her natural comfort in itself. Thus, self-produced evil alone, and back hurting him. Gregory the Theologian says: Fire is generated from the material, which burns the material, thus spoil evil, evil man. (12) And St. Gregory of Nyssa says: is self-labeled Ngrabha. And this self which is itself strongly condemns itself to neglect. And will scream and cry and Bemoan unchecked out forever. (13) And Saint John Chrysostom: The chosen one that closes the eyes of his mind and did not want that receives light and rays, this darkness of human nature, do not come because of the light, but they come because of the personal evil, his own free will, depriving them of this blessing. (14) And says d / Moreland: that God is the entity most generous and loving and splendor and attractiveness in the universe. We have created free will and created a goal, that we belong to him and to others with love. We are not things casual, and are not apes, on average, and are not random errors, and if Bna repeatedly about life for the goal that we created for him - the goal that will allow us to grow more than that live in any other way - then God will not be able to However, all that gives us what we asked for throughout our lives, and it is a separation .. and this is hell. (15) And Origen says: Lets look at what could mean the eternal fire. We find, in fact, in the prophet Isaiah to indicate that the fire of punishment inherent in every human being: admitted in Narkm flames and sparks in which Adharemtem (Isaiah 50: 11). These words sound as if they divulge that every man for himself but kindles sparks fire accompanies it, instead of thrown into the fire of other Odharmha else before, and apply it to exist. I would like that this fire, and the material that fed, are sins which he calls the Apostle Paul, wood and straw and hashish (1 Cor 3:12). (16) And Ali confirms that St. John Damascene: not because God made hell, but we of hell we have created for ourselves, as it certainly is not God-made death, but we Spbnah for ourselves. (17) And he says in another place: but as subjected psychology of the body and opted pleasures physical and forget the dignity own and corresponded beasts and resemble them (Psalm 34: 13), Khalaa yoke Maker and despised ordered his God becomes vulnerable to death and corruption, sheds to torment and live a life naughty. Because it was not useful to him and does not fit him that enjoys immortality ... without experience. And it should have been tested Rights First, because a man with no selection and no refinement is not worthy of consideration. And the test is completed in keeping the commandment, and thus gain immortality penalty eminence. The man - and is a compromise between God and the material - if keeping the commandment and misdemeanors for his tendency to natural objects, it becomes a regular union united in God, as may be established in the goodness won unwavering. But if it fell, tends rather to rule, and neutralizes his mind about God illness, and devolves into corruption, and become susceptible to pain - rather than lack of pain - and death - instead of immortality (18) And measuring Macarius says: when he graduated from the same human body, there is a great mystery is achieved. If the person signing under the guilt of sin, the groups of fallen angels and demons and the forces of darkness and Aosrunh come and take that soul to their place. Nor should a marvel of this fact. Because if this man during his life in this world and subject them obedient slave to them, how much more when he leaves this world, he becomes captivated by them in their kingdom. (19) And speaking of St. John Chrysostom, commenting on the text of Romans saying: Notice how the uses words very carefully, because it says, is full of yourself wrath in the day of wrath, noting that the judgment will happen anyway, and thats why it, is not one who condemns any God, but convicted of any rights the wrong he says: full of yourself, which you yourself who is full of anger, and not God is the one who Ivk you. Because God do what needs to be done, and the creatures are able to distinguish between the good things and bad things, and showed you the length of his ego, and Ondhirk frightening day, and all this in order to lead you to repentance. If you keep up your stubbornness in you is full for yourself wrath in the day of wrath and revelation of the righteous judgment of God. In order not to think when you hear the word anger that he has a hatred of God, it adds the phrase righteous judgment of God. (20) Third: Hell is not a punishment from God: It is obvious that the punishment be for something that can be repaired and change it. For example, the father punished his son in order to Ahzbh and make it better and teach him, but what does it mean to be eternal punishment?! This is strange and against reason and logic .. and as we have seen the hell is the case involving the man who willfully reject God and insisted on the case of rejection of God Vijla the same source of life and joy and consolation to become the state of hell gloomy dark. And this is not a punishment but as a result of what you want the will of man. It says Father Tadros Jacob: God father, would like to adopt a human-Turabi. The commandment of love is not motivated him to slavery, freedom announcement does not humiliation. Is a command paternalistic! The punishment announced by the strict sanction for disobedience, was not for revenge, but to detect the natural result of an act committed by human hands. Just as the father prevents the child from touching the fire, lest it burns, not because he wants to burn it, but because the nature of the fire holocaust. Thus, God warns Adam of sin, because sin or separation from obedience to God in nature, man loses his life. Valthazir warning here, such as nurturance and Altervq not our concept of human anger and revenge. Amazingly, in an interview with God to us, it can not be attributed to us eternal fire, but says she prepared for the devil and his angels (Matthew 25: 41), and the like are no longer of mankind. But when he speaks of the heavenly kingdom he attributes to us, contagious to you (Matthew 25: 34). (21) And says St. John Chrysostom: who sinned, and if the right does not want to punish them in retaliation for himself because he does not hit his theology damage, but does so for Nfna We, in order to prevent thrown us increasingly Basthtarna and indifference to him. Just as that which keeps out away from the light, the light does not hurt at anything, but it is the loss of bone being in the dark, so from that used to despise force capable of, but power does not hurt hurt himself the most damage possible. (22) Says Abu Greek philosophy of Plato and ally of parents: the responsibility of either God chose Without guilt. (23) Fourth: the meanings of the sufferings of hell mentioned in the Bible: Food and superficial reading of the Bible not to generate a sound understanding of the word of God, and this misconception is what produces all education Wicked Bida hit the church since the early centuries to today .vicol St. Hilary (Athanasius West): The book is not to read but to understand. (24), says the father when the poor: keep talent know the word on the solid foundations of the Gospel and understanding the true and the perception is true, according to the thought Evangelist and Theologian, keep the first foundation that is indispensable and that it stops the work of each another talent, and enough to imagine a man seeking to obtain a talent service or education or prophecy or speak tongue, cure, or preaching, and is no Mtass to know the Bible Testaments know textbook, Valosrh and confusion and confusion that might occur where the sponsor does not cancel each another talent, and even cast doubt on the source and demolish the church. (25). And the officer of the correct understanding of the word of God is within her group within the church, serological pure, says Father George Florvska: book belongs to the church and so thoroughly understood and interpreted correctly and within the group only true faith. The heretics, any who are outside the church, did not possess the key to the thought of the book, because he did not cite the words of the book enough as man must explain the meaning of the book and real intent of it completely, and to realize pre-advertising model written and scheme Inayatullah sincere (salvific f). This will only be achieved vision of the Faith. (26), and for this we have provided all citations patristic previous consensus that show parents and teach them the True in our theme, and we will rely on them also to understand the meanings of the Holy Scriptures in the labeling for the pains of hell .. The church Kadisaa taking fire and physical punishment Infinite metaphorical way because it is a matter of metaphorical Noor righteous immaterial, as the fire is not sinners nor corporeal creature (27). Understanding of facts and isolated instances and two cases are real, and they are not such as cases that we know of the world of the senses. The Bible uses many images to describe the case of (the bad guys in the eternal), such as fire and worms and snakes and gnashing of teeth. All these reflect the realities of the other. Vivsr Alkadicin fire of ignorance God. Should not be thought that this fire there is not a physical fire that outer darkness is something else is ignorance of God. (28) And understand this explicit texts from the Bible while the book describes hell fire is not quenched, it says the darkness! How is the fire of oppression and at the same time if not on figuratively? . And Bishop Arithiios comment, saying: Hell is described in the fire and darkness, but these Altsoeren Mtdadin! If hell is not no fire and no injustice as we know these two facts. (29), and also the book describes the human condition that there is a cry and insists on his teeth. And against this man to be burned Vabar on the teeth means either that man freezes from the cold or in the case of extreme sadness and rage! , And was told in the Book of Revelation that hell and death and the dragon will be cast into hell! Is hell and death, even people who are in their diction hell?! Or they annihilated on the symbolic and they are away from the place of the righteous? And much more, the Lord was always speak in parables and Matthew the Evangelist tells him: (all this Jesus spoke to the crowds in parables, and without such did not speak to them 35 to fulfill what was said through the prophet I will open my mouth in parables and Pronounce Bmoktomat since the foundation of the world was 13 .. : 34-35). And this says St. Chrysostom: Do not take your words according to the apparent understanding, but interpreted the depth of meaning through limited human understanding. As you can see, that did not use these words, how was it possible to understand the secrets that defy description. (30) These expressions symbolism and style of education is always written, for example, Jesus Christ has said himself that he vine, and the cornerstone, and the door of the sheep ... etc.. Lord and not a tree and not a stone nor the Pope! But these metaphors explain to us the nature of the work, which fail to human language for the recipe. And there is a difference between what is right and craftsman (exact) and what is right is a literal (true, but not exact); Christ was born and died, and he went up and right .. This historic craftsman; And the truth of Christ is the vine and the cornerstone and the door of the sheep ... thats right, but he is a craftsman. Description and eternal torment in the Bible that (external oppression) - (fire and brimstone) - (a feeling of slaughter) - and (religion does not end, but the last penny to pay) - and (Dodd does not wiimote and the fire is not quenched) ... and these are all descriptions From our world to explain what you do not hear him an ear and the eye has not seen, and what did not occur to the heart of human beings from the torment of the denial of God; Know that God is eternal life are the same (Jn 17: 3). If it is eternal life is to know the Holy Trinity and considerate forever, eternal death is clear that he is not in agony can be explained, but to deprive the torment worse than any kind of suffering that we know in our physical world. (31) And St. Mark says, explaining some of the descriptions of Afaanicos pains of hell: We certainly when we talk about ignorance God we mean not the company, as long as we realize that sinners will see God. In other words they will see God, but they will not participate in it, and it would be foolish. The knowledge of God in the Orthodox tradition is to participate in it.
Posted on: Thu, 04 Sep 2014 05:19:31 +0000
Recently Viewed Topics
© 2015