History of Nigeria The history of Nigeria can be traced to prehistoric settlers living in the area as early as 11,000 BC. Numerous ancient African civilizations settled in the region that is today Nigeria. An example of one of the civilizations that settles in Nigeria is the Nri Kingdom. Islam reached Nigeria through the Hausa States during the 11th century. The Songhai Empire also occupied part of the region. Nigeria was colonized by Britain in 1885, and later became a British protectorate in 1901. Colonization lasted up until 1960, when an independence movement succeeded in gaining Nigeria its independence. Nigeria first became a republic at the time it was founded, but succumbed to military rule in 1966 after a bloody coup detat. A separatist movement later formed the Republic of Biafra in 1967, leading to the three-year Nigerian Civil War. Nigeria became a republic once again after a new constitution was written in 1979. However, the republic was short-lived, when the military led by Major General Muhammadu Buhari seize again four years later. Buhari was overthrown and a new republic was founded in 1993, but was dissolved again by General Sani Abacha afterwards. Abacha died in 1998 and a fourth republic was later established the following year, ending three decades of military rule. Today, Nigeria is in the process with rebuilding its petroleum-based economy and fighting the Islamic militant group Boko Haram. Early history Archaeological research, pioneered by Thurstan Shaw and Steve Daniels,[1] has shown that people were already living in south-western Nigeria (specifically Iwo-Eleru) as early as 11,000 BC[2] and perhaps earlier at Ugwuelle-Uturu (Okigwe) in south-eastern Nigeria, where microliths were used.[3] The earliest known example of a fossil human skeleton found anywhere in West Africa, which is 13,000 years old, was found at Iwo-Eleru in western Nigeria and attests to the antiquity of habitation in the region.[4] Microlithic and ceramic industries were also developed by savanna pastoralists from at least the 4th millennium BC and were continued by subsequent agricultural communities. In the south, hunting and gathering gave way to subsistence farming around the same time, relying more on the indigenous yam and oil palm than on the cereals important in the North. The stone axe heads, imported in great quantities from the north and used in opening the forest for agricultural development, were venerated by the Yoruba descendants of neolithic pioneers as thunderbolts hurled to earth by the gods.[4] Iron Smelting furnaces at Taruga dating from around 600 BC provide the oldest evidence of metalworking in Sub-Saharan Africa. Kainji Dam excavations revealed iron-working by the 2nd century BC. The transition from Neolithic times to the Iron Age apparently was achieved indigenously without intermediate bronze production. Others suggest the technology moved west from the Nile Valley, although the Iron Age in the Niger River valley and the forest region appears to predate the introduction of metallurgy in the upper savanna by more than 800 years. The earliest identified iron-using Nigerian culture is that of the Nok culture that thrived between approximately 900 BC and 200 AD on the Jos Plateau in north-eastern Nigeria. Information is lacking from the first millennium AD following the Nok ascendancy, but by the 2nd millennium there was active trade from North Africa through the Sahara to the forest, with the people of the savanna acting as intermediaries in exchanges of various goods. Yoruba Ife bronze casting of Oduduwa, dated around 12th century, in the British Museum. Historically the Yoruba people have been the dominant group on the west bank of the Niger. Their nearest linguistic relatives are the Igala who live on the opposite side of the Nigers divergence from the Benue, and from whom they are believed to have split about 2,000 years ago. The Yoruba were organized in mostly patrilineal groups that occupied village communities and subsisted on agriculture. From approximately the 8th century A.D., adjacent village compounds called ile coalesced into numerous territorial city-states in which clan loyalties became subordinate to dynastic chieftains. Urbanization was accompanied by high levels of artistic achievement, particularly in terracotta and ivory sculpture and in the sophisticated metal casting produced at Ife. The Yoruba paid tribute to a pantheon composed of an impersonal Supreme Deity, Olorun, and 400 lesser deities who perform various tasks. Oduduwa is regarded as both the creator of the earth and the ancestor of the Yoruba kings. According to one of the various myths about him, he founded Ife and dispatched his sons and daughters to establish similar kingdoms in other parts of what is today known as Yorubaland. Igbo states Main articles: Awka, Onitsha, Owerri, Aro Confederacy and Abiriba Nri Kingdom A bronze ceremonial vessel made around the 9th century found at Igbo-Ukwu. Main article: Kingdom of Nri The city of Nri is considered to be the foundation of Igbo culture.[5] Nri and Aguleri, where the Igbo creation myth originates, are in the territory of the Umueri clan, who trace their lineages back to the patriarchal king-figure, Eri.[6] Eris origins are unclear, though he has been described as a sky being sent by Chukwu (God).[6][7] He has been characterized as having first given societal order to the people of Anambra.[7] Archaeological evidence suggests that Nri hegemony in Igboland may go back as far as the 9th century,[8] and royal burials have been unearthed dating to at least the 10th century. Eri, the god-like founder of Nri, is believed to have settled the region around 948 with other related Igbo cultures following after in the 13th century.[9] The first Eze Nri (King of Nri), Ìfikuánim, followed directly after him. According to Igbo oral tradition, his reign started in 1043. [10] At least one historian puts Ìfikuánims reign much later, around 1225 AD.[11] The Kingdom of Nri was a religio-polity, a sort of theocratic state, that developed in the central heartland of the Igbo region.[9] The Nri had a taboo symbolic code with six types. These included human (such as the birth of twins), animal (such as killing or eating of pythons),[13] object, temporal, behavioral, speech and place taboos.[14] The rules regarding these taboos were used to educate and govern Nris subjects. This meant that, while certain Igbo may have lived under different formal administration, all followers of the Igbo religion had to abide by the rules of the faith and obey its representative on earth, the Eze Nri.[13][14] Decline of Nri kingdom With the decline of Nri kingdom in the 1400-1600 AD, several states once under their influence, became powerful economic oracular oligarchies and large commercial states that dominated Igboland. The neighboring Awka city-state rose in power as a result of their powerful Agbala oracle and metalworking expertise. The Onitsha Kingdom, which was originally inhabited by Igbos from east of the Niger, was founded in the 16th century by migrants from Anioma (Western Igboland). Later groups like the Igala traders from the hinterland settled in Onitsha in the 18th century. Western Igbo kingdoms like Aboh, dominated trade in the lower Niger area from the 17th century until European penetration. The Umunoha state in the Owerri area used the Igwe ka Ala oracle at their advantage. However, the Cross River Igbo state like the Aro had the greatest influence in Igboland and adjacent areas after the decline of Nri. The Arochukwu kingdom emerged after the Aro-Ibibio Wars from 1630 to 1720, and went on to form the Aro Confederacy which economically dominated Eastern Nigerian hinterland. The source of the Aro Confederacys economic dominance was based on the judicial oracle of Ibini Ukpabi (Long Juju) and their military forces which included powerful allies such as Ohafia, Abam, Ezza, and other related neighboring states. The related Abiriba (Abiriba and Aro Are Brothers whose migration is traced to Ekpa Kingdom in East of Cross River; their exact take of location was at Ekpa (Mkpa) east of the Cross river. They crossed the river to urupkam (Usukpam) west of the Cross river and founded two settlements: Ena Uda and Ena Ofia in present-day Erai. Aro and Abiriba cooperated to become a powerful economic force. Igbo gods, like those of the Yoruba, were numerous, but their relationship to one another and human beings was essentially egalitarian, reflecting Igbo society as a whole. A number of oracles and local cults attracted devotees while the central deity, the earth mother and fertility figure Ala, was venerated at shrines throughout Igboland. The weakness of a popular theory that Igbos were stateless rests on the paucity of historical evidence of pre-colonial Igbo society. There is a huge gap between the archaeological finds of Igbo Ukwu, which reveal a rich material culture in the heart of the Igbo region in the 8th century, and the oral traditions of the 20th century. Benin exercised considerable influence on the western Igbo, who adopted many of the political structures familiar to the Yoruba-Benin region, but Asaba and its immediate neighbors, such as Ibusa, Ogwashi- Ukwu, Okpanam, Issele-Azagba and Issele-Ukwu, were much closer to the Kingdom of Nri. Ofega was the queen for the Onitsha Igbo. Early states before 1500 Main article: History of Nigeria before 1500 The early independent kingdoms and states that make up present-day British colonialized Nigeria are (in alphabetical order): Benin Kingdom Borgu Kingdom Fulani Empire Hausa Kingdoms Kanem Bornu Empire Kwararafa Kingdom Ibibio Kingdom Nri Kingdom Nupe Kingdom Oyo Kingdom Songhai Empire Warri Kingdom Oyo and Benin Main article: Oyo Empire During the 15th century Oyo and Benin surpassed Ife as political and economic powers, although Ife preserved its status as a religious center. Respect for the priestly functions of the oni of
Posted on: Thu, 08 Jan 2015 22:29:37 +0000
Trending Topics
Recently Viewed Topics
© 2015