I will request you to please have a look at following proposal and use your good offices and join hands together to establish a national institutional style government like prophet tried to do as per Quranic edicts. Allah’s mercy is all embracing: Despair not: Seek it before it is too late. I.T. Culture form of government/broad based democracy The Caliphate evolved as a form of government through the monotheistic supra system in the tribal-cum-agriculture society when it was preparing to transform into a completely agriculture society. The achievement of economic growth and the introduction of systematic taxation and human rights endeared the caliphate to everyone, resulting in the disillusionment the world over with all other forms of government. As a result, the Muslim caliphs, amirs, sultans and rulers conquered major countries and continued to play a leading role in the world till the 18th century. Conditions in the 17th century required that the caliphate and agriculture society introduce reforms for the mechanization of agriculture and for the transformation, into professional institutions, of tribal trades and skills. What was desirable in the new century was that neither furniture should henceforth be made by carpenter families at their homes nor, similarly, agriculture tools designed by blacksmith families. Instead, the need of the time was that proper industries should be established for these and similar other purposes so that the production of goods and services was weaned away from the monopoly of the tribe and family. However, the Muslim rulers of the 17th century tried to block the evolution of modern industry and institutions inured to the benefit of the general public and, instead, continued to practice imperialism which was compatible neither with the evolving reality nor with the changing mentality of the time. As a result, the 18th century saw the demise of Muslim power from the world stage. At this time, the British kingship not only established, but also encouraged and promoted the emergence of industry and other institutions which enhanced the West’s role and prestige in the world at large and led to the emergence, through the polytheistic supra system, of the democratic form of government based on the trichotomy of power vested in the legislature, judiciary and executive representing the ideology of trinity and capitalism. When, in the 20th century, mechanized agriculture societies were shaken by the industrial revolution, the people started demanding that the intellectuals replace the old feudal lord-family system of the colonial era and that elected public representatives determine the policies of the government. Because the British Empire was unable to meet the demands of time, it was forced to roll back to its foothold in England and, after fighting the two world wars, had to virtually disappear from the global stage. The US was able to utilize its vast natural resources to mechanize agriculture and promote industrialization and soon started feeding the huge demand for consumer goods generated in the world market of the 20th century. In the process, it became a global player of the industry culture by adopting liberal democracy guaranteeing the freedom of religion to its citizenry and, for this purpose, came up with the attractive slogan, for the believers, of IN GOD WE TRUST. The time is now ripe for the transformation, in Muslim countries, of the system of governance in such a way that the essence of government accords with the spirit of the Caliphate as it evolved after the demise of the Prophet of Islam. It bears repetition that the following four Caliphs belonged to, and represented, such major tribes of the land as were well known for the profession/proficiency/specialty roughly corresponding with today’s state institution indicated against each: 1. It may be recalled that when, during the renovation of the Kaaba, the chief of each tribe staked his claim to the honour of placing the Hajr-e-Aswad in its intended position, Prophet Muhammad (PBUH) resolved the matter by making the leaders of four major tribes lift one corner each of a piece of cloth enveloped around Hajr-e-Aswad. These were the tribes representing the institutions of justice, defence, trade and education of the day and from them were drawn the individuals who led the Muslim Umma during the first four Caliphates. 2. Honourable Abu Bakar Siddique, JUSTICE: Though his father, Uthman Abu Quhafa, was still alive, he came to be recognized as chief of his tribe Banu Tamim branch of the Quraysh tribe. He was assigned the office of awarding blood money in cases of murder. 3. Honourable Umer Ibn-ul-Khatab, DEFENCE: He was born in Mecca to the Banu Adi clan, which was responsible for arbitrations among the tribes. 4. Honourable Uthman Ghani, COMMERCE: He was born into the wealthy Umayyad (Banu Umayya) clan of the Quraysh. His father, Affan, died young but left a large inheritance. He followed the same profession as his father, and his business flourished, making him one of the richest men among the Qurayshi tribe. 5. Honourable Ali Ibne Abu Talib, EDUCATION: Whose tribe used to LOOK AFTER the Baitullah and its visitors. Being from Prophet’s tribe, he became a source of education What we need today is an up-gradation of that original Caliphate model by adding evolution of time and space till to date, whereby the four institutions of justice, defence, Commerce and education, evolved by election from the grass roots level upwards, will comprise the Executive inured to the greatest happiness of the greatest number achieved in accordance with God’s word revealed to the Prophet. Time demands National Institutional Government As I.T. CULTURE FORM OF GOVERNMENT Since the prevailing social contract rooted in Industrial Culture and envisaging the trichotomy of power (vested in the legislature, judiciary and executive evolved in polytheism supra system) has been unable to cope with the phenomenal speed of time, the 21st Century expects mankind to come up with a fresh power sharing arrangement compatible with the recently-unfolded IT Culture. Therefore, a broad-based five-branch (executive, education, commerce, defence and judiciary) democratic dispensation is the only way out for a nation/country aspiring to global leadership in the new century. Such a government will, in conformity with universal requirements and observable phenomena of Nature, generate a fresh social contract to ensure the happiness and growth of every individual, group, institution and (tier/level of) government/nation so that a strong welfare state emerges to zealously safeguard the rights of every human being. A SMART GOVERNMENT The state will play only a supervisory role, regulating and promoting every aspect of life through public institutions. All forms of discretionary authority will be abolished and the spontaneity of individuals will, through planning, foresight and co-operation, be channelled into appropriate institutions. Public institutions will be run with citizen input provided at all levels. The State will support initiatives, triggered by different social forces, which will be directed to those in most need. The Government will consist of four ministries which will be established through the introduction of public controlled institutions intended for the welfare of the society and citizens. Accordingly, we require a complete decoding of the present system for new coding in accordance with corporate culture. Each code should be in consonance with our ideology, religion reservations, desired cultural impacts, country resources and economic opportunities. Each code must also be compatible with the needs of present and future conditions. I am available for any query or feedback for any national cause. Best wishes for a prosperous PAKISTAN. Yours Sincerely SYED AMMAR BUKHARI (Society Architect) Cell: 0092-321-2345617 suprasystem.org Office:Ahbab House, Plot 174, Sector 30, Korangi Industrial Area, Karachi, Pakistan maemaar.org.pk theradiantpath.org goodgovernance.org.pk
Posted on: Fri, 14 Mar 2014 04:54:01 +0000
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