IS IT DEMOCRACY Corruption is simple to define, but - TopicsExpress



          

IS IT DEMOCRACY Corruption is simple to define, but difficult to explain. Corruption is easy understand, but difficult to analyze the mechanism of its working inside an iron curtain by tearing the Veil. We have come to this stage in this country, where everything has to be monitored, hammered or directed by the constitutional courts. The question arises as to whether the constitution of India is helping the corrupt people of India. Corruption means the misuse of office or private gain. Where the officials have a monopoly power over a good or service , unlimited discretion in deciding who gets that good or service or how much they get, where there is no accountability where the representatives in power by others then people i. e. by politicians can see what that person is deciding, due to conflict of interests in one way or other, we may call it the sources of corruption . A time like our demands; Strong mind, great heart, true faith and ready hands; Men who, the lust of office does not kill; Men whom the spoils of the office can not buy; Men who possess opinion and will; Men who have honour: men who will not lie; Men who can stand before the demagogue and demn his treacherous flatteries without winking; Tall men, sun crowned, who live above the fog in public duty and in private thinking. “He who having sworn by solemn oath at his coronation to protect the people from wrongful operation, fail to do so should be slain as a mad dog.” ………….. Mahabharat Leave this chanting and singing and telling of beads whom dost thou worship in this lonely dark corner of a temple with doors al shut? He is there where the tiller is tilling the hard ground and where the path maker is breaking stones. Put off the holy mantle and even like him come down on the dusty soil. The distress of Mahatma Gandhi on the wake of partition of Indian continent may still be heard from a distant voice, calling to the people to unite and the unity in diversities may provide India’s survival as a nation before partition which depends on a wider vision of unity based on inter-dependence of the sub-continents and secularism and social justice. Let us try to hear again how distressed Mahatma ji was at the turn of events on the wake of partition: So far it was my desire to live upto the age of one hundred and twenty five years, but now I have no such desire. The objective before me was not just to attain freedom, but also to remove all the social ills in the society which had poctere during the 200 years or the British Rule. They have practically divested us or our traditions of tolerance and harmony, and instead fomented hatred and discord through their communal policies, I had thought that we could change the entire system and the people of this country and would live together like brothers, in love harmony and peace, so that coming generations may be blessed with all of that, which we have been deprived of. Therefore, in addition to the freedom of my country, the primary objective of my life was maintenance of cordial relations between the Hindus and Muslims since I could not attain my objective, this freedom has become tainted. Today, when I see Hindus and Muslims separated, with more or less permanent gulf, I feel politically and spiritually defeated. I have no desire to live any longer…… When I cannot remove this mutual hatred and ill-will between Hindus and Muslims, and can not create feelings of love, peace and harmony The dimension and horizon created by our mentor guardian of all the three organs on account of its slave orientation to drag an individual to the point of abrogation and subjugation by confining his inner instincts and his existence is an iron cage, not having any ventilation and people are living in the state of suffocation, virtually on the verge of their death point. There is a complete apathy of the custodian of the power towards their welfare and in our country We, the people who are regarded to be the sovereign of the nation are living a life full of abrogation and subjugation. I seldom consider that whether it is worthwhile to shout a voice and thereby invite some lighter sleeper to suffer the agony of the death and this purpose achieved through my writing may serve some purpose. Since the daylight shallow the darkness,
Posted on: Tue, 21 Jan 2014 18:57:20 +0000

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