LARK: The lark, because it flies high and sings only when in flight toward Heaven, has been taken as the symbol of the humility of the priesthood. LEOPARD: The leopard is a symbol of sin, cruelty, the Devil, and the Antichrist. It sometimes appears in representations of the Adoration of the Magi to show that the Incarnation of Christ was necessary for redemption from sin. LION: Strength. Our Lord. Courage. Fortitude. Kingliness. The lion is used in Renaissance art with various meanings, depending upon the circumstances. In general, when it is used it is emblematic of strength, majesty, courage, and fortitude. Because it once was believed that young lions are born dead, but come to life three days after birth when breathed upon by their sire, the lion has become associated with the Resurrection, and this is why it is symbol of Christ, the Lord of Life. The lion is one of the four animals that appear in the prophecy of Ezekiel. He is the symbol of the Evangelist Mark because St. Mark in his Gospel dwells most fully upon the Resurrection of Christ and proclaims with great emphasis the royal dignity of Christ. The winged lion is invariably the attribute of St. Mark, and appears also as the emblem of Venice, because this city was under the protection of St. Mark. St. Jerome is also closely identified with the lion. According to tradition the Saint removed a painful thorn from the paw of a lion, who thereupon became his close and faithful friend. It was a medieval belief that the lion slept with its eyes open. For this reason, he also became a symbol of watchfulness. In rarer instances the lion, because of its pride and fierceness, was used as symbol of the Prince of Darkness, this interpretation being suported by Psalm 90:13: Thou shalt tread upon the lion an adder . . . This passage is interpreted as Christ triumphing over the Devil. In addition, lions appear as attributes of St. Mary of Egypt, St. Euphemia, St. Onuphrius, and St. Paul the Hermit. OWL: The owl, since it hides in darkness and fears the light, has come to symbolize Satan, the Prince of Darkness. As Satan deceives humanity, so the owl is said to trick other birds, causing them to fall into the snares set by hunters. The owl also symbolizes solitude and, in this sense, appears in scenes of hermits at prayer. Its most ancient-thought attribute, however, is that of wisdom, and with this meaning, it is sometimes shown with St. Jerome. In another sense, the owl is an attribute of Christ, Who sacrificed Himself to save mankind, To give light to them that sit in darkness and in the shadow of death . . . [Luke 1:79]. This explains the occasional presence of the owl in scenes of the Crucifixion. ST. LUKE OX: Patience. Strength. Service. Endurance. Sacrifice. The ox, a sacrificial animal of the Jews, was often used in Renaissance painting to represent the Jewish nation. It is also a symbol of patience and strength as indicated aboveand almost invariably, the ox and the ass appear together in paintings of the Nativity. In the writings of some of the early Christian fathers, the ox is accepted as a symbol of Christ, the true sacrifice. This symbol is similarly used to represent all who patiently bear their yoke while laboring in silence for the good of others. The winged ox is the attribute of St. Luke because of his emphasis upon the sacrificial aspects of our Lords atonement as well as upon the Divine priesthood. PARTRIDGE: In a good sense, the partridge is used as a symbol of the Church and of truth; but it is ordinarily symbolic of deceit and theft, and in a more general sense, of the Devil: As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst, his days, and at his end shall be a fool. [Jeremiah 17:11] PEACOCK: In Catholic art the peacock is used as the symbol of immortality. This symbolism is derived from an ancient belief that the flesh of the peacock does not decay. It is with this meaning that it appears in scenes of the Nativity. The hundred eyes in the peacocks tail are sometimes used to symbolize the all seeing Church. The peacocks habit of strutting and displaying the beauty of its feathers has caused it also to become a symbol of worldly pride and vanity. A peacocks feather is sometimes an attribute of St. Barbara, in reference to Heliopolis, the city of her birth. PELICAN: According to ancient belief, the pelican, which has the greatest love of all creatures for its offspring, pierces its breast to feed them with its own blood: It is on this basis that the pelican came to symbolize Christs sacrifice on the Cross, because of His love for all mankind. In this sense, it also symbolizes the Eucharistic Sacrament. This interpretation is supported by Psalm 101:7: I am like a pelican of the wilderness, which is an accepted allusion to Christ. The pelican is sometimes shown nesting on the top of the Cross. PHOENIX: The phoenix was a mythic bird of great beauty which lived in the Arabian wilderness. Its life span was said to be between three hundred and five hundred years. Periodically, it burned itself upon a funeral pyre; whereupon, it would rise from its own ashes, restored to all the freshness of youth, and would tenter upon another cycle of life. The phoenix was introduced into Christian symbolism as early as the first century, when the legend of this bird was related by St. Clement in his first Epistle to the Corinthians. In early Catholic art, the phoenix constantly appears on funeral stones, its particular meaning being the resurrection of the dead and the triumph of eternal life over death. The phoenix later became a symbol of the Resurrection of Christ, and commonly appears in connection with the Crucifixion. In another sense, the phoenix stands for faith and constancy. Though popular in the art of the Middle Ages, the phoenix is rare in Italian Renaissance paintings.
Posted on: Mon, 27 Jan 2014 02:28:47 +0000
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