Manifestations of literature with the Prophet peace be upon him Praise be to Allah , and peace and blessings be upon the Messenger of Allah , and his family and companions and allies , either: This is the rest of the Islamic etiquette , ethics established with the Prophet peace be upon him . 3 - Literature III : Leaving progress in his hands . Ibn al-Qayyim in Gods mercy Runways : (And literature with the Prophet peace be upon him : that does not take his hands by order , not prohibition , nor permission , nor acted even order is finished and authorize, as he says: { O you who believe, do not applied in the hands of Allah and His Messenger } . This will remain until the Day of Resurrection , no copying, no progress in the hands of his year after his death Kaltkdm his hands in his life , there is no difference between them at a sound mind . Mujahid said Gods mercy : No Fatwa [1] on the Messenger of Allah, peace be upon him . Abu Ubaida : The Arabs say : No progress in the hands of the imam, and the hands of the Father , ie: Hasten not by fiat without him . Someone else said : I do not even conspired ordering, Tnhua not even finished .. ) oh. At the reason for the revelation of this verse Bukhari narrated from Ibn Abi Malika said : Lagoons that almost Ahlka Abu Bakr and Umar ; lifted their voices when the Prophet peace be upon him when he rode him Bani Tamim . He recalled one [2] Baloqra bin Habis brother built Mjaha . The other [3] to another man . Abu Bakr said to Omar : what you want , but controversial . He said what I wanted Khalavk . Their voices rose in it, Allah revealed : { O you who believe, do not raise your voices ... } . Verse [4] . The son of values between Gods mercy that the manifestation of progress in the hands of God and the Prophet, peace be upon him is : Action before knowing the judgment of God and His Messenger , he said: Do not tell any say so , not even conspired ordering, nor even Tvetoa Lefty , nor cut themselves up to be something which is judged and spend . Roy Ali bin Abi Talha Ibn Abbas, may Allah be pleased with him : Do not tell otherwise the Quran and Sunnah . Roy Awfi him said: forbidden to speak in the hands of his words . To say the whole meaning of the verse : Hasten not saying , do not do , by saying that the Messenger of Allah peace be upon him , or to do so Astaznoh . If making supplies faith doctrine that they do not go with him , but if they Bastimanh , to be nearer than Stationeries that does not go to say no scientific doctrine only after Astimanh , and his permission is known in terms of what it says on it authorized an uh . 4 - Literature IV: not to raise his voice above the voices peace be upon him . The raise his voice above the sound peace be upon him reason to Ahbut business . After the incident, Abu Bakr and Umar , Ibn al-Zubayr said : What was Omar heard the Messenger of Allah peace be upon him after this verse until Istvhmh . Any : even saying to him : Re- prepared . Muslim narrated in his Saheeh from Anas bin Malik , he said: As this verse was revealed { O you who believe, do not raise your voices above the voice of the Prophet ..} to the last verse , he sat Thabit ibn Qays in his house , and said : I am of the people of Hell , and retained the Prophet peace be upon him . Asked the Prophet peace be upon him , said Saad bin Maaz : ( ( O Abu Amr , what would it fixed? Complained ?) ) , Saad said : It is being taught and what his complaint . Saad came to him and said he recalled his words of the Messenger of Allah peace be upon him , said constant: this verse was revealed , and you know that I have a voice Erfkm of the Messenger of Allah, peace be upon him I am of the people of Hell ! . Saad stated that the Prophet peace be upon him , said the Messenger of Allah, peace be upon him : ( ( It is from the people of Paradise ) ) . And increased in the novel: we used to see him walking between showed a man of the people of Paradise . Ibn al-Qayyim may Allah have mercy on him : What is likely to raise opinions , and ideas on the results of his year and what came with it? . 5 - Literature V: not praying makes Kdaa other peace be upon him . Allah says : { Do not make prayer the Prophet among you Kdaa one another } , and the two opinions of interpreters : · One : Meaning: Do not you call his name and calling to one another , but rather say : O Messenger of Allah ! O Prophet of Allah ! For that Iqbh tell when the Prophet peace be upon him to say : He said Muhammad! And Muhammad did ! But we must reverence and veneration when telling him . It is hoped the Koran , he saw eye view of what a prophet is not only the Messenger of Allah called him his name : He says : { O Adam Onbihm names } [Al-Baqarah : verse 33 ] , { O Noah rappel safely us } [ Hood : From verse 48 ] , { O Abraham introduce this } [ Hood : From verse 76 ] , { O Moses , I Astafatk on Brsalaty people and my words } [custom : verse 144 ] , { O Jesus I am causing and to Ravek } [ Al-Imran: verse 55 ] , { Verily , David Djalnak Khalifa in the earth } [Y : verse 26 ] .. And so on .. But Gods prophet Muhammad, peace be upon him , there is no position in the Quran proclaimed the Prophet peace be upon him his name , but calling him and calling him by prophecy and the message , he says in more than one verse : { O Prophet, ..} , and said in many verses : { O Prophet } . Said Izz ibn Abdul Salam may God have mercy on him - quote - It is no secret that Mr. A if called one of his servants to the best descriptions of them found that the attic out of respect for the status of invited him , other than his name was called science of oh. This leaves only literature catty envious like the Christians and Jews , or clueless dry Kaloarab Alojlav , or weakness of his love of the Prophet peace be upon him he left a lot of orders and a gift , as you see it in the books of those who call themselves falsely Islamist intellectuals . · The second meaning : no : Do not make prayed a prayer for you is like one another, willing replied willing to leave , but if you called you did not need to be answered , not Asekm retardation him at all. Al-Bukhari narrated from Abu Saeed Bin Alli said : I was praying in the mosque , Vdani Messenger of Allah, peace be upon him did his duty , and I said : O Messenger of God, I pray you . He said: Did not God { Respond to Allah and the Messenger if called you to greeting you } ? Then he said to me: ( ( Oalmenk of the fence is the greatest Sura in the Koran before they get out of the mosque ... ) ) talk . 6 - Literature VI: is not to leave his council without his permission peace be upon him . Ibn al-Qayyim Gods mercy: It is literature with him : if they were with him on the order collector of speech , or jihad , or ligament , did not go one of them a doctrine in need him even asked for permission , as he says: { The believers are those who believe in Allah and His Messenger, and if they were with him on the collector is not even going Astaznoh } . If this doctrine is restricted need casual , not widen it to them without his permission , how the doctrine of absolute in the details of religion : its origins and its branches , and Glila minutes , you begin to go without Astimanh ? { So ask the people of Remembrance if you do not know } . 7 - the seventh literature : not opposed to saying peace be upon him something . Ibn al-Qayyim also Gods mercy : It is literature with him : not to be confused saying , but Tschkl views to the saying. Nor opposed the measure reads , but wasted scales and received texts . And do not distort the truth about his imagination to call his companions reasonable ... All of this lack of manners with him peace be upon him , a daring eye .. . 8 - Literature VIII: prayer for him whenever said peace be upon him . How not , who among us the way to God , and taught us all to what pleases God , and forbade us from all angry with God ? Therefore, Al-Tirmidhi and Ahmad Ali ibn Abi Talib, may Allah be pleased with him said: The Messenger of Allah, peace be upon him : ( ( Scrooge : which said he does not reach Ali) ) . Roya and also from Abu Hurayrah may Allah be pleased with him that the Prophet peace be upon him , said : ( ( What folk sat council did not mention God in him , and did not reach a prophet , but they had to period , the tortured will forgive them if he wishes ) ) . The meaning of the words ( period ) : I mean, loss and regret . It faults the book to write (r) or ( PBUH ) next to their name peace be upon him , which is committed by fools , and broadcast and published Orientalists . 9 - Literature IX: maximizing his family peace be upon him . We do not know anyone from the prophets nor his family senders bone bone believers as the household of God, the Prophet Muhammad peace be upon him . , And his were: a relative believers of Bani Hashim and Bani Abdul Muttalib , and wives may Allah be pleased for everyone . O Allaah bless Muhammad , and Muhammad , and Praise be to Allah, Lord of the Worlds. [1] ( banners ) of the gradient , ie: the thing already and he became . [2] is Abu Bakr, may Allah be pleased with him , and bald : the title , but his name : Firas bin Habis . [3] is Omar ibn al-Khattab may Allah be pleased with him , pointed Balqaha Ben Temple , and was nicknamed the Euphrates stream of existence. [4] In another narration of Bukhari and Women , sat down in it : { O you who believe, do not applied in the hands of Allah and His Messenger , even elapsed verse .
Posted on: Sun, 26 Jan 2014 17:05:47 +0000
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