Những điểm nhấn trong Hiến pháp và Quy luật DCCT: 1. - TopicsExpress



          

Những điểm nhấn trong Hiến pháp và Quy luật DCCT: 1. The Congregation of the Most Holy Redeemer, founded by Saint Alphonsus Maria de Liguori principally for the evangelization of the poor, adhering to the norms of the Second Vatican Council and other directives given by the Church, has diligently and with dedicated labour composed a new text of constitutions. 2. The Petition of Alphonsus de Liguori and his companions to the Pope, asking for his approbation of the Institute and its Rules (1748) Most Holy Father, Alphonsus de Liguori, a priest from Naples, with his companions who are also missionary priests, united under the title of the Most Holy Saviour, humbly bring to your Holiness attention: that the petitioner, having dedicated many years to the holy missions as a brother of the Apostolic Missions, worked in the Cathedral of Naples, and having felt deeply the great abandonment in which the poor find themselves in great areas of the Kingdom, especially the rural areas, has joined with the aforesaid priests, who have been his companions since 1732, under the direction of the late Mons. Falcoia, bishop of Castellamare, in order to dedicate themselves to help the rural poor by means of missions, instructions and other (ministerial exercises). These are the most in need of spiritual help, as frequently they have no one to administer to them the Holy Sacrament or the Word of God; their plight is such that many, for lack of (apostolic) labourers, reach deaths door without knowing anything at all of the necessary truths of the faith. This is because the number of priests who dedicate themselves expressly to the care of the poor farmers is few, due to the expense involved and, even more, to the trouble such a work entails. For these reasons, the suppliants have, for some time, been helping these poor folk with missions, searching out the rural areas and the most abandoned places of the six provinces of the Kingdom (of Naples), with such success everywhere that when His Majesty the King himself heard of this work, and especially the work undertaken for the benefit of the numerous shepherds of Apulia, he issued various decrees which granted them an annual subsidy to maintain their work, recommending it as most useful for the general good of the Kingdom. The most eminent Archbishop of Naples himself, who governs his Church with such zeal, has seen fit to summon these suppliants to help him give missions in the small towns of his diocese. To fulfill this objective, the suppliants, with the canonical approbation of the Ordinaries and the permission of the King, have united to live together in some houses or retreats, located outside the populated areas, in various parts of the Kingdom, such as the dioceses of Salerno, Bovino and Nocera, and most recently, in the diocese of Conza, in which the suppliants have, with the apostolic consent of the Sacred Congregation of Bishops and religious, been given the Church of St. Mary, Mater Domini, with an adjoining house, together with a benefice of the clergy of the Caposele area and some rents assigned to them by various benefactors, most notably the Archbishop of the said diocese. These houses, besides being residences for the suppliants who have continually preached missions, also provide an opportunity for the people from the rural areas where they have taken part in a mission, to renew their confession and rekindle their fervour through devout preaching. In these same houses, close spiritual exercises have been given several times during the year, sometimes for ordinands, as well as for pastors and priests sent by their bishops, and sometimes for the laity as well. This has proved to be of great benefit to them as well as to the others, because the priests, after being renewed by these exercises, have become worthy ministers of the Church for the good of their parishioners. All of this work goes on without interruption, giving ever-greater assistance and positive benefit to the people. The Lord has greatly blessed this work, not only with the conversion of many abandoned souls and with the good done in the rural areas where the suppliants have laboured, but also with a growing number of candidates who, up to now, have been joining their association, which at this moment numbers nearly forty members.... 3. Moved by compassion for the poor, especially those living in the country districts, who at that time formed a considerable section of the population, St. Alphonsus Maria de Liguori, in the year 1732, at Scala in the Kingdom of Naples, founded the Congregation of Missionaries of the Most Holy Saviour. Afterwards (1749), it came to be called the Congregation of Missionaries of the Most Holy Redeemer. These missionaries, after the example of the Redeemer himself, were to preach the Gospel to the poor: He sent me to preach the Gospel to the poor (Luke 4,18). Alphonsus, with his companions, among whom St. Gerard Majella was outstanding, strove to come to the relief of the spiritual needs, at that time, of the poor of the country districts. These he sought to assist, especially by means of missions, spiritual exercises and renewals, after the manner of St. Paul (Acts 15,36)... 4. Const. 1. The Congregation of the Most Holy Redeemer, founded by Saint Alphonsus, is a clerical missionary religious Institute of pontifical right, enjoying the privilege of exemption, and having members belonging to various rites. Its purpose is to follow the example of Jesus Christ, the Redeemer, by preaching the word of God to the poor, as he declared of himself: He sent me to preach the Good News to the poor. 5. All Redemptorists, urged on by the apostolic spirit, and imbued with the zeal of their founder, continue the tradition developed by their confreres in the past, and are ever attentive to the signs of the times. Sent as helpers, companions and ministers of Jesus Christ in the great work of redemption: [3] to preach the word of salvation to the poor (Chapter 1), they build up an apostolic community (Chapter 11), specially dedicated to the Lord (Chapter 111), sustained by adequate formation (Chapter IV), and by suitable forms of government (Chapter V). (Const. 2) 6. Const. 3. The most abandoned, to whom in particular the Congregation is sent, are those for whom the Church has not yet been able to provide sufficient means of salvation, those who have never heard the Churchs message, or at least do not receive it as the Good News, and finally those who suffer harm because of division in the Church. ............................
Posted on: Tue, 19 Aug 2014 10:15:41 +0000

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