Noshto Kutum Jatra pala probo: Dekh bbhai dekh MOHANOTA dekh! Scriptwriter er mithyer chaash cholche Kammo-Mohanota-Mission e... Proshno: Kammo KOBE bon ke sajiye-gujiye nijer husband er songe biye dilo? Sara jibon BAHA ke tarrate cheyeche, mithye bole, jochhuri kore BAHA ke bari theke dur kore Archir ghare chepeche. Mardhor, opoman, nirjaton, otyachar, khun korar chesta koreche .... ABr social marriage upolokkhe Dibyor kena Anur churi kora goyna diye MOHAN hobar chesta koreche KAMMO MOHAN KORTE KOTO GANJAKHURI CHALANO HOBE?? Ridiculous. Sancharir deya joruri tothyo. 22 April 2012 : Archi : Shes my wife ( Baha) 10 Feb 2013 : Archi : Baha e amar prothom bibahito boidho stree 27 March 2013 : Mun :- Ami jani amar biye te kono divorce hoyna, kintu tobu biye eta somaj ke bojhanor jonno je amar biye ta mitthe chhilona 26 April 2013 :Archi :Baha amar bibahito stree. Ei barir chhoto bou Archir kidnapping 2014 : Parnar ABr tribal marriage ke nakoch korar chestae Baha r uttor - Tur chhila jokhon biha to mene niechhilok tukhon sito ar jor kore deya biha thake la 22 Nov 2014 : Archi Mun er sathe onnyay na korle Bahar sathe onnyay kora hoto (which implies Baha was Archis first wedded wife) Ekhon NIRLOJJO MITHYE KOTHA -- 22 Nov 2014 :- Archi ke diye bolano -- Mun tar NIJER swamir sathe tar chhoto boner biye diyechhe ??? Ei bishoyer joteshto somalochona hoechhe. Tobe Mashima ekhon MEMORY LOSS chronic patient, bodhoy senile dementia e akranto.. Edaning sob guliye phele KHUCHURI randhchen... Tai purono lessons revise kora dorkar. Bibhinno grounds e alada kore bole dichhi, from DAY ONE Baha e Archir ekmatro BOIDHO STREE 1. FORCED MARRIAGE.. Firstly, ABs tribal marriage was not a Forced Marriage rather a Marriage under forced circumstances. Although they were persuaded to get married by the use of violent means, however during the proceedings of the marriage , they were in complete possession of their senses, entirely conscious of their surroundings, with no application of physical force on either of them. Eibare ashi, ei proshne, je emon biyer legal position ta exactly ki? >> Without consent Marriage er khetre dui partyr kacchei options open thake ( Eikhane ekjon meye r aspect ei bolchhi) She should contact Women Cell of the local Police thana to lodge a written complaint against her parents for forcing her for the marriage without her free consent and without undue influence or force. The woman can even file for domestic violence under the PWDV Act against her parents, brothers, other relatives wherein the Magistrate can pass ad interim order restraining the respondents from forced marriage, even give directions to the SHO of local Police station for providing complete protection to the woman in distress and prevent her forced marriage. Hence, ei dhoroner incidents er khetre it is important to report the issue prior to the marriage, if possible.. Ar seta jodi ekebarei possible na hoy, tahole biyer por joto taratari sombhob, the nearest PS should be approached by the sufferer. KINTU, ABr khetre seta kora hoyni. Initially Baha ke Stree mene na nileo, Archi konodin e oder biye nullify korar chestai koreni... He didnt report to the police station, in fact, Anjan babu ei kotha jiges korechilen. Hence ei ground e their marriage stands VALID. 2. CHILD MARRIAGE Golpe jodio Bahar boyosh niye osongoti achhe. Bibhinno somoy bibhinno boyosh bola hoechhe.. Kajei eta clearly bojha jayeni biyer somoy se minor chhilo kina. Still, lets clarify this issue too.. Child marriage ke nullify korar proceedings o prai eki rokom.. Regular serial viewers der jonno popular reference, BALIKA VADHU. (Anandi-Jagdish er child marriage er porer din, Anandir teacher ese biye ke nullify koranor chesta korechhilen. Kintu duto partyr mutual agreement thakae kichhu korte parenni. And pore Jagdish er second marriage ke validate korar jonno, Anandir sathe legal divorce procedure dekhano hoechhilo, which meant their marriage was valid). Hence, ei ground eo ABr tribal marriage VALID. 3. REGISTRY Amader desher ain onusare, dharmik niyomaboli mene biye orthat customary social marriage is good and valid as registry marriage. Recently, eta observe kora hoechhe je, at times, gorib unaware meye ra alimony theke deprived hoy as they are unable to prove their marriage. Kintu erokom kono unforeseen circumstances na asle, that is duto partyr moddhe kono disagreement er situation na eley, people live their legally accepted customary marriage without any registry. Registry of marriage is required only if people need to travel to foreign lands. Hence Registry is only a PRECAUTION and not a COMPULSION... More importantly, Tribal communityr marital proceedings er alada recognition and validity achhe, in the eyes of law. Hence, to the misfortune of many, ei ground eo ABr Tribal marriage stands VALID Scriptwriter ektu sabdhane SCRIPT likhun, boddoi agdum-bagdum chalachhen. Dorshok der IGNORANT IDIOTS bhaben na ki?
Posted on: Tue, 02 Dec 2014 15:12:36 +0000
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