Nothing is static, everything is evolving, everything is falling - TopicsExpress



          

Nothing is static, everything is evolving, everything is falling apart.” ― Chuck Palahniuk, an American novelist and freelance journalist The Kiratis & Buddhist beginnings Nepals recorded history kicks off with the Hindu Kiratis. Arriving from the east around the 7th or 8th century BC, these Mongoloid people are the first known rulers of the Kathmandu Valley. King Yalambar (the first of their 29 kings) is mentioned in the Mahabharata, the Hindu epic, but little more is known about them. In the 6th century BC, Prince Siddhartha Gautama was born into the Sakya royal family of Kapilavastu, near Lumbini, later embarking on a path of meditation and thought that led him to enlightenment as the Buddha. The religion that grew up around him continues to shape the face of Asia. Around the 2nd century BC, the great Indian Buddhist emperor Ashoka (c 272-236 BC) visited Lumbini and erected a pillar at the birthplace of the Buddha. Popular legend recounts how he then visited the Kathmandu Valley and erected four stupas (pagodas) around Patan, but there is no evidence that he actually made it there in person. In either event, his Mauryan empire (322-185 BC) played a major role in popularising Buddhism in the region, a role continued by the north Indian Buddhist Kushan empire (1st to 3rd centuries AD). Over the centuries Buddhism gradually lost ground to a resurgent Hinduism and by the time the Chinese Buddhist pilgrims Fa Xian (Fa Hsien) and Xuan Zang (Hsuan Tsang) passed through the region in the 5th and 7th centuries the site of Lumbini was already in ruins. Licchavis, Thakuris, then darkness Buddhism faded and Hinduism reasserted itself with the arrival from northern India of the Licchavis. In AD 300 they overthrew the Kiratis, who resettled in the east and are the ancestors of todays Rai and Limbu people. Between the 4th and 8th centuries, the Licchavis ushered in a golden age of cultural brilliance. The chaityas (stupas) and monuments of this era can still be seen at the Changu Narayan Temple, north of Bhaktapur, and in the backstreets of Kathmandus old town. Their strategic position allowed them to prosper from trade between India and China. Its believed that the original stupas at Chabahil, Bodhnath and Swayambhunath date from the Licchavi era. Amsuvarman, the first Thakuri king, came to power in 602 AD, succeeding his Licchavi father-in-law. He consolidated his power to the north and south by marrying his sister to an Indian prince and his daughter Bhrikuti to the great Tibetan king Songsten Gompo. Together with the Gompos Chinese wife Wencheng, Bhrikuti managed to convert the king to Buddhism around 640, changing the face of both Tibet and, later, Nepal. From the late 7th century until the 13th century Nepal slipped into its dark ages, of which little is known. Tibet invaded in 705 AD and Kashmir invaded in 782 AD. The Kathmandu Valleys strategic location, however, ensured the kingdoms growth and survival. King Gunakamadeva is credited with founding Kantipur, todays Kathmandu, around the 10th century. During the 9th century a new lunar calendar was introduced, one that is still used by Newars to this day.
Posted on: Sat, 18 Oct 2014 05:55:51 +0000

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