Q: What exactly is this Self you so often talk about? Ramana.: The Self is known to everyone but not clearly. You always exist. The Be-ing is the Self. ‘I am’ is the name of God. Of all the definitions of God, none is indeed so well put as the Biblical statement “I AM THAT I AM” in EXODUS (Chap. 3). There are other statements, such as Brahmaivaham, Aham Brahmasmi and Soham. But none is so direct as the name "I AM". The Absolute Being is what is - It is the Self. It is God. Knowing the Self, God is known. In fact God is none other than the Self, there is only one Being, there is no separateness, separateness comes only from the mind, if there is no mind there is no physical world. Q: Why are there good and evil? Ramana.: They are relative terms only in the mind that is stuck in the illusion of duality. There must be a subject to know the good and evil. That subject is the ego. Trace the source of the ego. It ends in the Self. The source of the ego is God. This definition of God is probably more concrete and better understood by you. Q: How to get Bliss? Ramana.: Bliss is not something to be got. On the other hand you are always Bliss it is only covered over by your conditioned min. This desire for bliss is born of the sense of incompleteness. To whom is this sense of incompleteness? Enquire, who is this I?. In deep sleep you were blissful: Now you are not so. What has interposed between that Bliss and this non-bliss? It is the ego. Seek its source and find you are Bliss. There is nothing new to get. You have, on the other hand, to get rid of your ignorance which makes you think that you are other than Bliss. For whom is this ignorance? It is to the ego. Trace the source of the ego. Then the ego is lost and Bliss remains over. It is eternal. You are That, here and now.… That is the master key for solving all doubts. The doubts arise in the mind. The mind is born of the ego. The ego rises from the Self. Search the source of the ego and the Self is revealed. That alone remains. The universe is only expanded Self. It is not different from the Self. Q: What is the best way of living? Ramana.: It differs according as one is a Jnani-realized person or a-jnani. A Jnani does not find anything different or separate from the Self. All are in the Self. It is wrong to imagine that there is the world, that there is a body in it and that you dwell in the body. If the Truth is known, the universe and what is beyond it will be found to be only in the Self. The outlook differs according to the sight of the person. The sight is from the eye. The eye must be located somewhere. If you are seeing with the gross eyes you find others gross. If with subtle eyes (i.e., the mind) others appear subtle. If the eye becomes the Self, the Self being infinite, the eye is infinite. There is nothing else to see different from the Self.
Posted on: Thu, 26 Sep 2013 05:25:04 +0000
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