Ruling on celebrating the prophets Birthday (3) Discussing the Specious Arguments of those who Celebrate the Mawlid. Those who think that this bidah should be continued produce specious arguments which are flimsier than a spiders web. These specious arguments may be dealt with as follows: 1-Their claim that this is veneration of the Prophet, peace and blessings of Allah be upon him: The response to that is that the way to venerate him is to obey him, do as he commanded and avoid that which he forbade, and to love him; he is not to be venerated through innovations, myths and sins. Celebrating his birthday is of this blameworthy type because it is a sin. The people who venerated the Prophet, peace and blessings of Allah be upon him, the most were the sahabah, may Allah be pleased with them, as Urwah ibn Masud said to Quraysh, O people, by Allah I have visited kings. I went to Caesar, Chosroes and the Negus, but by Allah I never saw a king whose companions venerated him as much as the companions of Muhammad venerated Muhammad, peace and blessings of Allah be upon him. By Allah, whenever he spat it never fell on the ground, it fell into into the hand of one his companions, then they wiped their faces and skins with it. If he instructed them to do something, they would hasten to do as he commanded. When he did wudu, they would almost fight over his water. When he spoke they would lower their voices in his presence; and they did not stare at him out of respect for him. [Al-Bukhari, 3/178, no. 2731, 2732; al-Fath, 5/388]. Yet despite this level of veneration, they never took the day of his birth as an Eid (festival). If that had been prescribed in Islam they would not have neglected to do that. 2-Using as evidence the fact that many people in many countries do this: The response to that is that evidence consists of that which is proven from the Prophet, peace and blessings of Allah be upon him, and what is proven from the Prophet is that innovations are forbidden in general, and this is an innovation. What people do, if it goes against the evidence (dalil), does not prove anything, even if many of them do it. And if you obey most of those on the earth, they will mislead you far away from Allahs path. [Al-Quran 6:116] Nevertheless, in every age, praise be to Allah, there have always been those who denounce this bidahand state clearly that it is false. Those who persist in following it after the truth had been explained to them have no proof. Among those who denounced the celebration of this occasion was Shaykh ul-Islam ibn Taymiyah, in Iqtida as-Sirat al-Mustaqim; Imam ash-Shatibi in al-Itisam; Ibn al-Haj in al-Madkhil; Shaykh Taj al-Din Ali ibn Umar al-Lakhami who wrote an entire book denouncing it; Shaykh Muhammad Bashir al-Sahsawani al-Hindi in his book Siyanah al-Insan; al-Sayyid Muhammad Rashid Rida wrote a separate essay on this topic; Shaykh Muhammad ibn Ibrahim alush-Shaykh wrote a separate essay on it; Shaykh Abdul-Aziz ibn Baz; and others who are still writing and denouncing this bidah every year in the pages of newspapers and magazines, at the time when this bidah is being done. 3-They say that by celebrating the mawlid they are keeping the memory of the Prophet, peace and blessings of Allah be upon him, alive: The answer to that is that the memory of the Prophet, peace and blessings of Allah be upon him, is constantly kept alive by the Muslim, such as when his name, peace and blessings of Allah be upon him, is mentioned in the adhan and iqamah and in khutbahs, and every time the Muslim recites the shahadatayn after doing wudu and in the prayers, and every time he sends blessings upon the Prophet, peace and blessings of Allah be upon him, in his prayers and when he is mentioned, and every time the Muslim does a wajib (obligatory) or mustahabb (recommended) action that was prescribed by the Messenger, peace and blessings of Allah be upon him. In all of these ways (the Muslim) remembers him and the reward equivalent to the reward of the one who does that action goes back to the Prophet, peace and blessings of Allah be upon him. Thus the Muslim constantly keeps the memory of the Messenger alive and has a connection with him night and day throughout his life through that which Allah has prescribed, not only on the day of the mawlid and things which are bidah and go against the sunnah, for that puts one at a distance from the Messenger, peace and blessings of Allah be upon him, and the Messenger will disown him because of that. The Messenger, peace and blessings of Allah be upon him, has no need of this innovated celebration, because Allah has already bestowed veneration and respect upon him, as He says, ... and raised high your fame ... [Al-Quran 94:4] For Allah is not mentioned in the adhan, iqamah or khutbah except that the Messenger, peace and blessings of Allah be upon him, is mentioned after Him; this is sufficient veneration, love and renewal of his memory, and sufficient encouragement to follow him. Allah did not refer to the birth of the Messenger, peace and blessings of Allah be upon him, in the Quran, rather He referred to his Mission, and says (interpretation of the meaning), Indeed, Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves, [Al-Quran 3:124] and He it is Who sent among the unlettered ones a Messenger (Muhammad) from among themselves. [Al-Quran 64:2] 4-They may say that the celebration of the Prophets birthday was introduced by a knowledgeable and just king who intended thereby to draw closer to Allah. Our response to that is that bidah is not acceptable, no matter who does it. A good intention does not justify a bad deed and even if a person died as a knowledgeable and righteous person, this does not mean that he was infallible. 5-They say that celebrating the mawlid comes under the heading of bidah hasanah (good innovation) because it is based on giving thanks to Allah for the Prophet! Our response to that is that there is nothing good in innovation. The Prophet, peace and blessings of Allah be upon him, said, Whoever innovates anything in this matter of ours (i.e., Islam), that is not part of it will have it rejected. [Narrated by al-Bukhari, no. 2697; al-Fath, 5/355]. And he said, Every innovation is a going astray.[Narrated by Ahmad, 4/126; at-Tirmidhi, no. 2676] The ruling on innovations is that they are all misguidance, but this specious argument suggests that not every bidah is a going astray, rather there are good innovations. Al-Hafidh ibn Rajab said in Sharh al-Arbain, The words of the Prophet every innovation is a going astray is a concise but comprehensive comment which includes everything; it is one of the most important principles of religion. It is like his words Whoever innovates anything in this matter of ours (i.e., Islam), that is not part of it will have it rejected. [Narrated by al-Bukhari, 3/167, no. 2697; al-Fath, 5/355). Whoever innovates anything and attributes it to Islam when it has no basis in the religion, this is a going astray and is nothing to do with Islam, whether that has to do with matters of belief (aqidah) or outward and inward words and deeds. [Jami al-Ulum wal-Hikam, p. 233] These people have no proof that there is any such thing as a good innovation apart from the words of Umar, may Allah be pleased with him, concerning tarawih prayers, What a good innovation this is. [Sahih al-Bukhari, 2/252, no. 2010 Muallaqan; al-Fath 4/294] They also said that things were innovated which were not denounced by the salaf, such as compiling the Quran into one volume and writing and compiling the hadith. The response to that is that these matters had a basis in Islam, so they were not newly-invented. Umar said, What a good bidah meaning innovation in the linguistic sense, not in the sharii (technical) sense. Whatever has a basis in Islam, if it is described as an innovation, is an innovation in the linguistic sense, not in the sharii sense, because innovation in the sharii sense means that which has no basis in Islam. Compiling the Quran into one book has a basis in Islam, because the Prophet, peace and blessings of Allah be upon him, had commanded that the Quran be written down, but it was scattered, so the sahabah compiled it in one volume so as so protect and preserve it. The Prophet, peace and blessings of Allah be upon him, led his companions in praying tarawih for a while, then he stopped doing that, lest that become obligatory on them. The sahabah, may Allah be pleased with them, continued to pray it separately during the life of the Prophet, peace and blessings of Allah be upon him, and after his death, until Umar ibn al-Khattab, may Allah be pleased with them, gathered them behind one Imam as they used to pray behind the Prophet, peace and blessings of Allah be upon him. This was not an innovation introduced into the religion. Writing down the hadith also has a basis in Islam. The Prophet, peace and blessings of Allah be upon him, ordered that some ahadith should be written down for some of his companions when they asked him for that. In general terms writing it down during his lifetime was not allowed, for fear that the Quran might be mixed with things that were not part of it. When the Prophet, peace and blessings of Allah be upon him, died, this fear was no longer a factor, because the Quran had been completed and arranged in order before he died. The Muslims compiled the sunnah after that in order to preserve it and keep it from being lost. May Allah reward them with good on behalf of Islam and the Muslims, because they preserved the Book of their Lord and the sunnah of their Prophet, peace and blessings of Allah be upon him, from being lost or being tampered with. We may also say to them: why was this act of thanksgiving (the mawlid), as they call it, not done by the best generations, the sahabah, tabiin and followers of the tabiin, who loved the Prophet, peace and blessings of Allah be upon him, most and who were most keen to do good and give thanks? Are those who introduced the innovation of the mawlid more rightly-guided than them? Do they give more thanks to Allah? Definitely not! 6-They may say that celebrating the birthday of the Prophet, peace and blessings of Allah be upon him, is indicative of their love for him; this is one way of showing that, and showing love of the Prophet, peace and blessings of Allah be upon him, is prescribed in Islam! The answer to that is that undoubtedly loving the Prophet, peace and blessings of Allah be upon him, is obligatory for every Muslim; he should love him more than he loves himself, his child, his father and all the people – may my father and mother be sacrificed for him – but that does not mean that we should introduce innovations for doing so that have not been prescribed for us. Loving him dictates that we should obey him and follow him, for that is one of the greatest manifestations of love, as it is said, If your love is sincere then obey him; for the lover obeys the one whom he loves. Loving the Prophet, peace and blessings of Allah be upon him, implies keeping his sunnah alive, adhering firmly to it, and avoiding words and deeds that go against it. Undoubtedly everything that goes against his sunnah is a reprehensible innovation (bidah) and a manifest act of disobedience. That includes celebrating his birthday and other kinds of bidah. A good intention does not mean that it is permissible to introduce innovations into the religion. Islam is based on two things, purity of intention and following [the Prophet, peace and blessings of Allah be upon him]. Allah says (interpretation of the meaning), Yes, but whoever submits his face (himself) to Allah (i.e. follows Allahs religion of Islamic Monotheism) and he is a Muhsin (a doer of good) then his reward is with his Lord (Allah), on such shall be no fear, nor shall they grieve. [Al-Quran 2:112] Submitting ones face to Allah means being sincere towards Allah, and doing good means following the Messenger and implementing the sunnah. 7-Another of their specious arguments is when they say that by celebrating the mawlid and reading the biography of the Prophet, peace and blessings of Allah be upon him, on this occasion, they are encouraging people to follow his example! We say to them that reading the biography of the Prophet, peace and blessings of Allah be upon him, and following his example are required of the Muslim all the time, all year long and throughout his life. Singling out a specific day for that with no evidence for doing so is an innovation, and every innovation is a going astray. [Narrated by Ahmad, 4/164; at-Tirmidhi, 2676] Bidah does not bear any fruit but evil and it leads to a person distancing himself from the Prophet, peace and blessings of Allah be upon him. In conclusion, celebrating the birthday of the Prophet, peace and blessings of Allah be upon him, whatever form it takes, is a reprehensible innovation. The Muslims should put a stop to this and other kinds of bidah, and occupy themselves with reviving and adhering to the sunnah. They should not be deceived by those who promote and defend this bidah, for these types of people are more interested in keeping innovations alive than in reviving the sunnah; they may not even care about the sunnah at all. Whoever is like this, it is not permissible to imitate him or follow his example, even if the majority of people are like this. Rather we should follow the example of those who follow the path of the sunnah, among the righteous salaf (early Muslim scholars) and their followers, even if they are few. Truth is not measured by the men who speak it, rather men are measured by the truth. The Prophet, peace and blessings of Allah be upon him, said, Whoever among you lives (for a long time) will see many differences. I urge you to follow my sunnah and the way of the rightly-guided Caliphs who come after me. Hold on to it firmly. Beware of newly-invented matters, for every innovation is a going astray. [Narrated by Ahmad, 4/126; at-Tirmidhi no. 2676] So the Prophet, peace and blessings of Allah be upon him, explained to us in this hadith what we should do when there are differences of opinion, just as he explained that everything that goes against his sunnah, be it words or deeds, is a bidah, and every bidah is a going astray. If we see that there is no basis for celebrating the birthday of the Prophet, whether in the sunnah of the Messenger of Allah, peace and blessings of Allah be upon him, or in the way of the rightly-guided Caliphs, then it is one of the newly-invented matters, one of the bidah which lead people astray. This principle is what is implied by this hadith and is what is indicated by the ayah (interpretation of the meaning): O you who believe! Obey Allah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination. [Al-Quran 4:59] Referring to Allah means referring to His Book (the Quran), and referring to the Messenger, peace and blessings of Allah be upon him, means referring to his sunnah after he has passed away. The Quran and sunnah are the reference point in cases of dispute. Where in the Quran or sunnah does it indicate that it is prescribed in Islam to celebrate the Prophets birthday? Whoever does that or thinks that it is good must repent to Allah from this and from other kinds of bidah. This is the attitude of the Muslim who is seeking the truth. But whoever is too stubborn and arrogant after proof has been established, then his reckoning will be with his Lord. We ask Allah to help us adhere to His Book and the sunnah of His Messenger until the Day when we will meet Him. May Allah grant blessings and peace to our Prophet Muhammad and his family and companions. (s) Huquq an-Nabi Bayna al-Ijlal wal-Ikhlal, p. 139
Posted on: Fri, 02 Jan 2015 13:41:12 +0000
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