SAVIOUR’S APOSTOLIC GRACE MISSION INC ADMINISTRATIVE HEADQUARTERS THE SEAT OF HIS GLORY 45, 2ND WEST CIRCULAR ROAD, BENIN CITY, EDO STATE, NIGERIA.P.O.BOX 11314, website – sagmonline.org GSM – 08023382013/07055494828 BIBLE STUDY OUTLINE Date: 19/11/14 TOPIC: THE CONVERSION OF SAUL (PT1) (BY APT BARR. GDN EBIZUGBE) TEXT: ACTS 9:1 – 8 INTRODUCTION: No one can stop the move of God. Those who Persecute Christians does not know what they are doing. Some of them end up preaching the gospel.. so as a believer don’t pray for them to die but that the Lord will use them to preach the same gospel they are persecuting. SAUL’S HATRED FOR THE CHURCH: Act9:1- 8 So educated but ignorant was Saul, that he thought he could do the service of God by doing all he could against the name of Christ. He saw Christians as infidels that needed to be punished. Acts 22 :11 – 14, 26:12 – 13. It should be noted that, while the escorts saw the light, they were not blinded, as Saul was; from which it may be inferred that he saw with his bodily eyes the glorified body of Jesus, as we are told that one day, when He returns as Judge, ‘every eye shall see Him. ANYONE CAN REPENT AND CHANGE: Saul submitted without reservations, he desired to know what the Lord Jesus would have him to do. This is exactly what happens when anyone genuinely gives his/her life to Christ. It is therefore an error to have people in church who are not doing anything for God but busy warming the bench. John 9:4 For three days Saul took no food, and it pleased God to leave him for that time without food, not because God cannot provide but because he needs it for the brokenness needed by believers in Christ.. CONCLUSION: Don’t develop the habit of concluding on sinners as going to hell. Some of the most terrible sinners you know now may become the most influential gospel preachers of tomorrow. SUNDAY SCHOOL REVIEW. Refresher Questions on the last Topic, Text, Memory Verse and lessons learnt. MISSION PROGRAM: (1) SAGM Mission Bible Quiz Competition 26th – 29th Nov. Watch out for Carol Nite extravaganza across the mission of SAGM. The causes of Saul’s conversion are plain in the narrative, even though the shortened form is adopted, which is found in the Revised Version. The received text has probably been filled out by additions from Paul’s own account in Acts 26:1 - Acts 26:32 First came the blaze of light outshining the midday sun, even in that land where its beams are like swords. That blinding light ‘shone round about him,’ enveloping him in its glory. Acts 26:13 tells that his companions also were wrapped in the lustre, and that all fell to the earth, no doubt in terror. Saul is not said, either in this or in his own accounts, to have seen Jesus, but 1 Corinthians 15:8 establishes that he did so, and Ananias {Acts 9:17} refers to Jesus as having ‘appeared.’ That appearance, whatever may have been the psychological account of it, was by Paul regarded as being equal in evidential value to the flesh-and-blood vision of the risen Lord which the other Apostles witnessed to, and as placing him in the same line as a witness. It is to be noted also, that, while the attendants saw the light, they were not blinded, as Saul was; from which it may be inferred that he saw with his bodily eyes the glorified manhood of Jesus, as we are told that one day, when He returns as Judge, ‘every eye shall see Him.’ Be that as it may,-and we have not material for constructing a theory of the manner of Christ’s appearance to Saul,- the overwhelming conviction was flooded into his soul, that the Jesus whom he had thought of as a blasphemer, falsely alleged to have risen from the dead, lived in heavenly glory, amid celestial brightness too dazzling for human eyes. The words of gentle remonstrance issuing from the flashing glory went still further to shake the foundations of the young Pharisee’s life; for they, as with one lightning gleam, laid hare the whole madness and sin of the crusade which he had thought acceptable to God. ‘Why persecutest thou Me?’ Then the odious heretics were knit by some mysterious bond to this glorious One, so that He bled in their wounds and felt their pains! Then Saul had been, as his old teacher dreaded they of the Sanhedrin might be, fighting against God! How the reasons for Saul’s persecution had crumbled away, till there were none left with which to answer Jesus’ question! Jesus lived, and was exalted to glory. He was identified with His servants. He had appeared to Saul, and deigned to plead with him. No wonder that the man who had been planning fresh assaults on the disciples ten minutes before, was crushed and abject as he lay there on the road, and these tremendous new convictions rushed like a cataract over and into his soul! No wonder that the lessons burned in on him in that hour of destiny became the centre-point of all his future teaching! That vision revolutionised his thinking and his life. None can affirm that it was incompetent to do so. Luke’s account here, like Paul’s in Acts 22:1 - Acts 22:30, represents further instructions from Jesus as postponed till Saul’s meeting with Ananias, while Paul’s other account in Acts 26:1 - Acts 26:32 omits mention of the latter, and gives the substance of what he said in Damascus as said on the road by Jesus. The one account is more detailed than the other, that is all. The gradual unfolding of the heavenly purpose which our narrative gives is in accord with the divine manner. For the moment enough had been done to convert the persecutor into the servant, to level with the ground his self-righteousness, to reveal to him the glorified Jesus, to bend his will and make it submissive. The rest would be told him in due time. The attendants had fallen to the ground like him, but seem to have struggled to their feet again, while he lay prostrate. They saw the brightness, but not the Person: they heard the voice, but not the words. Saul staggered by their help to his feet, and then found that with open eyes he was blind. Imagination or hallucination does not play tricks of that sort with the organs of sense. The supernatural is too closely intertwined with the story to be taken out of it without reducing it to tatters. The greatest of Christian teachers, who has probably exercised more influence than any man who ever lived, was made a Christian by a miracle. That fact is not to be got rid of. But we must remember that once when He speaks of it He points to God’s revelation of His Son ‘in Him’ as its essential character. The external appearance was the vehicle of the inward revelation. It is to be remembered, too, that the miracle did not take away Saul’s power of accepting or rejecting the Christ; for he tells Agrippa that he was ‘not disobedient to the heavenly vision.’ What a different entry he made into Damascus from what he expected, and what a different man it was that crawled up to the door of Judas, in the street that is called Straight, from the self-confident young fanatic who had left Jerusalem with the high priest’s letters in his bosom and fierce hate in his heart! Ananias was probably not one of the fugitives, as his language about Saul implies that he knew of his doings only by hearsay. The report of Saul’s coming and authority to arrest disciples had reached Damascus before him, with the wonderful quickness with which news travels in the East, nobody knows how. Ananias’s fears being quieted, he went to the house where for three days Saul had been lying lonely in the dark, fasting, and revolving many things in his heart. No doubt his Lord had spoken many a word to him, though not by vision, but by whispering to his spirit. Silence and solitude root truth in a soul. After such a shock, absolute seclusion was best. Ananias discharged his commission with lovely tenderness and power. How sweet and strange to speaker and hearer would that ‘Brother Saul’ sound! How strong and grateful a confirmation of his vision would Ananias’s reference to the appearance of the Lord bring! How humbly would the proud Pharisee bow to receive, laid on his head, the hands that he had thought to bind with chains! What new eyes would look out on a world in which all things had become new, when there fell from them as it had been scales, and as quickly as had come the blinding, so quickly came the restored vision! Ananias was neither Apostle nor official, yet the laying on of his hands communicated ‘the Holy Ghost.’ Saul received that gift before baptism, not after or through the ordinance. It was important for his future relations to the Apostles that he should not have been introduced to the Church by them, or owed to them his first human Christian teaching. Therefore he could say that he was ‘an Apostle, not from men, neither through man.’ It was important for us that in that great instance that divine gift should have been bestowed without the conditions accompanying, which have too often been regarded as necessary for, its possession.
Posted on: Fri, 07 Nov 2014 13:22:42 +0000
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