Saul is presented as a savior figure that God appointed to liberate his people from oppression. The text notes that Saul became “angry” (v 6) when he heard about the plight of the citizens of Jabesh Gilead. In so doing, it reminds us that there are occasions when it is acceptable to possess a righteous anger over an unacceptable state of affairs. Such anger prompts us to take action and get involved when certain situations require it. Jesus, for example, became livid when he observed how the merchants defiled the temple and exploited the people who came to worship God. God permits individuals and/or nations to step up and defend themselves and others from tyranny, oppression, brutality, and exploitation. This not only includes the use of physical force such as self-defense or military engagement, but it also encompasses the many other ways we can fight injustice/oppression. This includes, but is not limited to: changing laws, creating new public policies, engaging in peaceful negotiation, participating in civil disobedience, becoming an advocate for the powerless, providing financial or material assistance, volunteering our time and energy for a charity or missions, utilizing various forms of media to bring public awareness, or finding an organization where one’s voice/complaint can be heard. By engaging in activities that oppose the multifarious forms of injustice, racism, exploitation, intimidation, and inequalities we enter into a partnership with God by which we work to transform society and create a world where righteousness and justice can be established. --K. J. Mellish, 1 & 2 Samuel: New Beacon Bible Commentary
Posted on: Thu, 04 Jul 2013 04:31:15 +0000
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