Semitic-based Deities are NOT the Supreme: There are many differences between what people call as God or the Almighty. East and West. For a start, Ishvara-tattva is not the highest form of the Supreme, but a lower personal manifestation. Yet, the idea of a God in Heaven, surrounded by his devotees is nowhere near this; at best the level of the Agni-tattva relating to Svargaloka and deities such as Devaraja Indra (Demigod Indra as King of the Elemental Deities) or Varuna in Jala-tattva (Lord of the Cosmic Waters, Afterlife and Divine Law). That there is no Realisation (Atmajnana) or Moksha in these realms in Western Faiths, it must be concluded that they are not in the sphere of Shiva-tattvas and thus in the sphere of lower-Tattvas alone. The description of God in the Bible and Koran is simply that of Devaraja Indra however, correlating only to the third-sphere of the Svarloka system, as noted, connected to the cosmic Agni-tattva as the spheres of illumination and impulse and relating to riches, wealth and celestial gemstones. Externally, this connects to the subtle civilisations on the materialistic planet Shukra (Venus) that Indra is connected to through his wife, Indrani (a lesser form demigoddess form of Lakshmi) who is its ruler. Indra has dominion over the other forces of nature and especially storms and lightening in the physical manifestation. The Angels or Patron Saints in the West are hence akin to the Upadevatas or Demigods under Indra in the Vedic system. As Krishna states in the Bhagavad Gita, those who are bereft of knowledge and by various desires due to their own in-born natures, they perform various rites and rituals to the lesser Demigods (VII.20). Hence he also states (IX.20) that those who study the Vedas and drink the Soma-juice and perform sacrifices seeking swa-lokas or heavenly planets worship incorrectly and take birth in the world of Indra, where they enjoy deva-bhoga or celestial delights. But, after a time, they are again reborn on earth (IX.21). This is simply as such faiths employ bahya (external) methods and seek bhoga (pleasures) in the afterlife and thus become trapped in Indras world and enjoy, but only for around 12,000 human years, after which time they are reborn. There is no eternity of bliss in these lower swarga-lokas or swar-worlds. The Supreme Parashiva is beyond all of these limitations in the mundane world and thus is also beyond the Vedas also, as the Paramatman. He is not God or a God in the Western sense of things, but Para-Satchidananda (Transcendental Truth-Bliss-Consciousness) or Para Nirakara-chaitanya (Transcendental Formless Consciousness) known as Mahaprana (The Great Life-Breath). Om Haum Namah Shivaaya! -Ved Kovid Durgadas
Posted on: Wed, 05 Nov 2014 00:15:49 +0000