Sheikh Salim Ahemd Barahiyan wa Tanga, Ponda Isa Ponda, na Answar Sunna ni magaidi? Radio imaan itawekwa kwenye kundi gani? Kwenye ripoti waliyoiita ya siri lakini imevuja yenye kichwa cha habari “Report of the Monitoring Group on Somalia and Eritrea pursuant to Security Council Resolution 2002 (2011)� imesheheni maelezo yaliyo ungwa ungwa kitaalamu na yenye kuhitaji fikra salama ili upambanue. Ripoti ni ndefu sana lakini nitaeleza/nukuu nilichokielewa kwenye baadhi ya vipengele. Tuanze na Annex 3( kipande cha tatu cha ripoti hiyo) Kinatoa maelezo haya kwenye kifungu cha kwanza “Ansaar Muslim Youth Centre (AMYC), ambayo ipo tanga Tanzania na inaongozwa na Sheikh Salim Barahiyan inahusika na kuwakusanya, kuwafundisha msimamo mkali, na kukusanya pesa kwaajili ya Al shabab. AMYC inatuma angalau mwanafunzi mmoja kwenda Somalia kwaajili ya kuwasaidia Al shabab na inasaidia katika kupatikana kwa wanamgambo wa Al shabab Tanzania. Katika kufanikisha hili AMYC inafanya mahusianao na mtandao wa kusafirisha madawa ya kulevya aliopoo Tanga� Kifungu cha pili nacho kinaendelea na maelezo haya “kama Muslim Youth Centre (MYC) iliyopo Kenya, na Ansaar Muslim Youth Centre (AMYC) inamahusiano na Sheikh Aboud Rogo Mohamed mwenye msimamo mkali (extremist) aliyopo Mombasa, Kenya ambaye anasema wazi kwamba anaiunga mkono al shabab na wakala wa mashambulio yanayo endele nchini Kenya. ilikuwa inafahamika kuwa Rogo alikuwa na uhusiano na kiongozi wa al qaeda na al shabab Fazul Abdullah Mohammed ambaye aliuliwa mwaka 2001 mjini mogadishu, Rogo amekamatwa mara nyingi nchini kenya kwa tuhuma za kuhusika na ugaidi lakini aliachiwa huru na mahakama kila mara.lakini mwaka huu 2012 amekamatwa tena kwa kukutwa na milipiko na siraha za moto na yupo katika zuio la polisi “ Kifungu cha tatu kinaonesha mahusiano kati ya AMYC (Tanzania) na Al shabab. “AYMC Ilianzishwa mwaka 1970 na ilifahamika kama Tanzanian Muslim Youth Union (UVIKITA), mwaka 1988 ilisajiliwa kwa jina la Ansaar Muslim Youth Centre (AMYC) Kulingana na katiba yake , lengo la taasisi hii ni kutangaza imani kupitia aqida ya kisalaf , katika kufanikisha malengo ya msingi, AYMC inataja lengo lake ni kuwatengeneza vijana wake waweze kulinda haki za binadamu. Mwisho AYMC inaunga mkono na kuendesha vituo mbali mbali vya elimu mjini tanga kama madrasa, vituo vya watoto yatima, shule za sekondari na vyuo vya ufundi, pia inamtandao mkubwa wa misikiti nchi nzima ambayo inafundisha itikadi yao.� Kifungu cha nne , kinataja viongozi wa taasisi hii(AYMC) nami ninanukuu “1.Mkurugenzi mkuuu: Sheikh Salim Abdulrahim Barahiyan 2.Makamu Mkurugenzi: Salim Awadh Bafadhil 3.Katibu mkuu: Mohamad Mahusufi 4.Muweka hazina: Abdulbasit Sera 5.Mwenyekiti wa Dawah: Mohamadi Bunu 6.Katibu wa Dawah: Mbwana Faki 7.Muhasibu “Kada� 8.‘Wadhamini ambao si rasmi’: Abdul Hakim Omar “Chillu� 9.‘ Wadhamini ambao si rasmi’’: Fuad Abdulrahim Barahyan 10.‘ Wadhamini ambao si rasmi’’: “Edha� 11. Wadhamini ambao si rasmi’’: “Mbaraka� “ Kifungu cha tano kinasema “ kulingana na ujumbe na dira yake AMYC na taasisi washirika zimebainishwa kama taasisi zinazotengeneza watu wenye msimamo mkali na wanamahusiano na Al shabab� Kifungu cha sita “ Nguvu ya AMYC kama chanzo cha kukusanya na kuwatengeneza watu wenye msimamo mkali ni kutokana na mtandao wa misikiti yao nchini Tanzania kila mahali ambayo inapata ruzuku kutoka makao makuu yao Tanga. Msaada wa kipesa unaosambazwa kwenye mtandao huu na AMYC ndio chachu ya kupata ongezeko la wafuasi siku mpaka siku kwenye misikiti na madrasa zao, mzinguko huu hupelekea kukusanywa na kupatikana watu wenye misimamo mikali na mahubili ya jihadi ambayo hupelekea kupatikana wanachama wa al shabab� Kifungu cha saba kinaeleza uhusiano kati ya Al-Haramayn na AMYC, na kinasema yafuatayo “muelekeo wa AMCY kuwa na msimamo mkali umeonekana kwa angalau mwongo mmoja mpaka sasa,muelekeo huo ambao unaunwga mkono na wanachama wa al qaeda afrika mashariki (AQEA) pamoja na wajumbe wa Al- Haramayn Foundation taasisi ya sadaka/kusaidia ambayo inafadhaminiwa na Saudi Arabia� Kifungu cha nane “ kuanzia mwaka 1997 mpaka 2003, Al-Haramayn Foundation Tanga ilikuwa inaongozwa na mtu ajulikanae kwa jina la ‘Abu Huzhaifa’ Mwenye asili ya Algeria, ‘Abu Huzhaifa’ alikuwa anaishi Tanzania kwa mtu ambaye alifahamika kama mtunisia mwenye jina “Ramzi ben Mizauni ben Fraj� . Kulingana na uhusiano huo wa zamani na kufanya kazi kwao kwa miaka mitatu kati ya ‘Abu Huzhaifa’ ,mwenyeji wake na wanachama wa sasa wa AMCY walihusika kukusanya vijana kwaajili ya “jihad� nchini Somalia. Mnamo tarehe 10 May 2003, serikali ya Tanzania ilimkamata ‘Abu Huzhaifa’ na kumzuia kwa siku tatu. Baadae alichukuliwa na kuzuiliwa na marekani kwa kumuhusisha na matukio ya kigaidi ambayo hayakubainishwa yaliyotokea Afghanistan “ Kifungu cha tisa � mwaka mmoja baade, tarehe 26 January 2004 Al- Haramayn Foundation ya Tanzania ilitajwa na umoja wa mataifa kuwa inamahusiano na al qaeda . umoja wa mataifa uliitaja Al-Haramayn Foundation kwamba ilihusika katika kupanga shambulio la tarehe 7 August 1998 la kulipua ubarozi wa marekani nchini Tanzania. Vyombo vya habari viliripoti pia kuwa kuna mahusiano kati ya mjumbe wa AMCY na Al qaeda kupitia kiwanda cha kuchonga mawe,mjumbe huyo sheikh ni Omar Suleiman wa msikiti wa Taqwa uliopo Mererani ambae kabla aliajiriwa na Al- Haramayn Foundation kuanzia mwaka 1999 mpaka 2001.� Kulingana na ripoti iliyotoka mwaka 2006 wanachama wa AMCY waliofahamika kwa majina ya ‘Abu Maulana ,’ Omar Suleiman’ , Ali Said (amefariki) , Suleiman Khalfan pamoja na mwanachama mmoja aliyejulikana kwa jina la S walikwenda Somalia na kurudi Tanzania mwaka 2007 kwa msaada wa sheikh Rogo, na msikiti wa Sakina uliopo kenya walihusika na kuwasaidia fedha za safari hiyo. Kiongozi mkuu wa MYC(Kenya) sheikh Abubakar Shariff anamawasiliano ya karibu na sheikh Salim Barahiyan kiongozi wa AMYC(Tanzania). Inasemwa pia kutokana na uhusiano huo ,mpiganaji mmoja wa MYC anayefahamika kwa jina la Ishaaq amerudi kutoka Somalia na amejifisha Tanga kuungana na wanachama wa AMYC. MYC inafanikisha safari ya wanamgambo wanaotoka Tanzania kwenda Somalia kwa msaada wa mvuvi na mwanachama wa MYC aliyopo Lamu kenya anayefahamika kwa jina la Yusuf Madi (a.k.a. Yusuf Bakar) Ripoti ni ndefu sana na kwasababu ya muda imenishinda kuitafsiri yote , tafsiri hii sio ya neno kwa neno, ili kupata maelezo yote ni bora u-google “Report of the Monitoring Group on Somalia and Eritrea pursuant to Security Council Resolution 2002 (2011)� na uisome mwenyewe. Mwaka jana pia ilitoka ripoti yenye kichwa “THE THREAT OF ISLAMISM IN SUB-SAHARAN AFRICA: The Case of Tanzania� kikiwa na maana ya “hatari ya uislamu kusini mwa jangwa la sahara afrika: eneo la Tanzania� Soma ripoti yote hapa: fpri.org/ enotes/201104.glickman.islami smsubsaharanafrica.html kwenye ripoti hiyo imekitaja chama cha wananchi (cuf ) kuwa ni hatari na kina malengo ya kiislamu , ninanukuu kutoka kwenye ripoti hiyo “The CUF organized a cadre of young men, called the Blue Guards, to protect CUF party leaders, despite the law against alternative police forces. Members of the Blue Guards said their goal was to “release Tanzanian society from the dictatorship of Christianity� ; the goal of CUF is to make Zanzibar an Islamic state. [1] The political struggle between the CUF and CCM in the past two decades has created new distinctions between Muslims and Christians. During the early years of one party socialist rule, President Julius Nyerere was adamant about creating a nation free of racial and religious divisions. The demise of ujamaa (“community� ) socialism that had tried to create national unity, as well as the rise of the multi-party system, permitted region and religion to divide the population. In particular, “the contested nature of the Zanzibar state makes it very appealing to politicians to resort to the politicization of racial identity in order to claim legitimacy to rule.� [2] Ethnic differences and overlapping religion have become rallying points in the search for the “true� identity of Zanzibar, which have faint echoes on the mainland. Religion has become a salient issue, especially in Zanzibar, as has the future of the union of the mainland and the offshore islands. “[...] people at the grassroots level advance religious identities in pursuit of their interests in regard to spiritual, material, and political interests� all across Tanzania. [3]� Pia ripoti hiyo Ilimtaja sheikh Ponda issa Ponda kama muhubiri jihadi na anamahusiano na kikundi cha al qaeda na pia ni kiongozi wa kikundi cha Simba wa Mungu ambacho kinawatafuta kwa nia ya kuwadhuru watalii ,pia imewataja Ansar al-Sunnah kufanya vitendo hivyo pia. ninanukuu “In recent years, expatriate Wahhabis from Saudi Arabia have been active in Muslim charitable organizations and in schools. Diplomats in East Africa say the Saudis’ influence in the region is still minimal but growing. Fundamentalists have, on occasion, taken over 30 of the 487 mosques in Dar es Salaam and have begun bombing bars, as well as beating women who go out without being fully covered. According to a Western intelligence report, the Saudis are spending about $1 million a year in Tanzania to build new mosques and buy influence with the ruling CCM. “We get our funds from Yemen and Saudi Arabia,� says Mohammed Madi, an activist. “Officially the money is used to buy medicine, but in reality the money is given to us to support our work and buy guns.� [8] Zanzibar also is home to an Islamist preacher, Sheikh Ponda Issa Ponda, leader of the Islamist organization Simba wa Mungu (God’s Lion), which has forcibly taken over mosques in Dar es Salaam and violently targeted tourists. Ponda preaches jihadi Islamism and is reputed to have ties to al Qaeda officials. [9] Several Islamic groups, associated with a loosely organized movement, Ansar al-Sunnah, seek a purified Islam. Other revivalists are critical of Ansar, saying it is too closely linked to Salafism, Wahabism, and Hanbalism, conservative Muslim religious movements. Ansar has recently grown more visible, in small towns, as well as in larger cities in Tanzania. A second potentially Islamist movement is Tablighi Jamaat. Its main aim is to improve the morality of Muslim society by improving behavior as Muslims. Instead of pointing a finger at the West or Christians for the current ills that have befallen society, adherents believe that they should start with themselves, calling for living by the rules of Shar’ia. So far these trends, Ansar and Tablighi, are largely ripples on the surface of theology and social life across the whole country. Sufi Islam and Islamic traditions remain mixed with local tribal customs, creating a formidable barrier to reformists, whose ideas of purification of Islam would undercut Sufi influences. “ Mwisho: Kwa ripoti hizi Tanzanaia inakaribia kuwa kama Kenya. yatatengenezwa matukio na kusingiziwa watu wanaowaona ni hatari kwa maslahi yao ,na kwa matukio yanayoendelea Zanzibar ni lazima pia watayahusianisha na ile dora ya kiislamu waliyoitabiri kwamba italetwa na CUF. nini maoni yako juu ya Ripoti kama hizi?
Posted on: Fri, 18 Oct 2013 11:45:31 +0000