Sources apostasy Christian theology : Based on historical research , Jesus spoke in Aramiyyah in Palestine , as well as Jews are by and large . This is reasonable because the language is the lingua franca Aramiyyah ( colloquial language of the Jewish community in Palestine ) at the time of Jesus . But in terms of writing , Greek was the dominant language used . Church at a later date and use Gospels ( New Testament ) Greek language is more dominant and more widely used than in the gospels speak Aramiyyah . Adaptation of the language used by Jesus ( Aramiyyah ) Greek to have an adverse impact on the interpretation of the church on the lips of Jesus , especially the problem of theology . Church should choose books Aramiyyah speak the language used in accordance with Jesus and his disciples in order to precisely interpret the sayings of Jesus . Below is an example of apostasy Christian theology built from interpretations of the Gospels speak Greek ; 1 . Jesus is God I and the Father are one ( John 10 : 30 ) The above verse is a figure of speech problems does spoken by Jesus , we can easily know when we read not just pieces of verse of John 10 : 30 at the top , but read the story context from verse 23 to verse 30 . Not only Christians who misunderstand the word that Jesus spoke figuratively , but also Jews , who was hearing the words of Jesus . Jews think Jesus menghujad God by equating himself with Him ( John 10 : 33 ) . Christian then follow the Jewish heresy to believe Jesus could not have been stoned by the Jews if Jesus did not equate himself with God , when the Jews are encouraged to stone Jesus because of their misunderstanding of the words of Jesus . Different ways our interpretation by way of Christian interpretation , explanation Christian ; Greek New Testament uses three words translated by one that is εις - Heis ( masculine ) , μια - MIA ( feminine ) , and εν - HEN ( neutral ) . The word number one , two , three , and so on using the masculine form , Heis , DUO , Treis , TETTARES , Pente , and so on . If there is a feminine noun , it will be used MIA , DUO , TRIA , TETTARA , but not used to calculate sequentially , but rather describes the quantity of a feminine noun . Both masculine and feminine forms can be held operations of addition and subtraction . Said εις - Heis masculine and μια - MIA feminine can be compared with the Hebrew word יחיד - YAKHID or Arabic word WAHID . Instead εν - HEN neutral stay in touch with the nature , kind , never refer to one person or one person. This word can also be compared with the Hebrew word אחד - ekhad or Arabic word Ahad ( Esa ) . John 10:30 in terms of Greek rule , stating that Jesus and the Father have one Essence , the Essence of God. Context said one εν - HEN to the paragraph above shows the statement of Jesus is God , the one the same essence with the Father is reinforced by the statement εν εσμεν - esmen hen . The Greek word εσμεν - esmen in John 10:30 is to be in the indicative mode , a statement of fact . Jesus spoke the language Aramiyyah to the Jews , so the Jews impossible to understand the words of Jesus as Christians understand Jesus words from the Gospel of the Greek language , so that the Jews stone Jesus . Christian heresy as above is not likely to occur when using Gospel Church Aramiyyah language in building their theology . 2 . Trinity Therefore go and make disciples of all nations , baptizing them in the name of the Father and of the Son and of the Holy Spirit , ( Matthew 28 : 19 ) For those of us who lay bound to be confused with the Christian interpretation of the verses of Matthew 28 : 19 above . The verse clearly mentions the existence of three persons , the Father , the Son and the Holy Spirit , but made no mention of the unity of the three. Then what about the verse may be used as the argument of dogtrin Trinity ? How Christians interpret Matthew 28 : 19 is not a way of interpreting Indonesian translation , but rather interpret it from the Greek . ... baptizing them in the name of the Father and of the Son and of the Holy Spirit ( Matthew 28 : 19 ) , the word name in the book is the Greek onoma ( singular ) , not ONOMATA ( plural) . Thus the Greek text of the book : Textus Receptus ( TR ) : πορευθεντες ουν μαθητευσατε παντα τα εθνη βαπτιζοντες αυτους εις το ονομα του πατρος και του υιου και του αγιου πνευματος Translit Interlinear poreuthentes oun { } { Go therefore make disciples { } mathêteusate ( Me ) } of t { all } { ta ethne nations baptizontes { } } autous you baptize eis { { them } in { name } to onoma , noun - accusative singular neuter tou Patros } { Father } kai { and } tou huiou { son } kai { and } tou hagiou pneumatos { } { Holy Spirit } Which is interpreted by Christians of the second paragraph above is not actually interpret the words of Jesus , but rather interpret the words , ideas and writing the Gospel writers . In addition , Matthew 28:19 verse turns false , because in fact because Matthew chapter 28 verse 15 is complete only up , which closes with the following sentence : They took the money and did as they were instructed . And this story is told among the Jews until this day . Focus your attention on the words underlined above : This story reported among the Jews until this day . It is a series of words that are commonly used to cover the end of a story ! Trinity idea apparently came from a church leader Quintus Septimius Florens named Tertullian , or Tertullian ( 155-230 ) . Tertullian was born and raised on the family more or less pagan certainly influence his ideas . No one has ever seen God ( John 1 : 18 ), no one has ever seen him, and indeed no man can see Him ( 1 Timothy 6 : 16 ) : And the Lord said , You can not stand looking at my face , because no one can see the face of my life ( Exodus 33 : 20 ) . So it is clear, that the God never reveal themselves face to face , let alone transformed so human to redeem mankind .. God does not resemble his creation and not androgynous. God atone is nonsense .
Posted on: Sun, 02 Feb 2014 15:34:55 +0000
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