THE BIBLE ADOPTED BY CONSTANTINE AND THE PURE BIBLE OF THE WALDENSES CONSTANTINE became emperor of Rome in 312 A.D. A little later he embraced the Christian faith for himself and for his empire. As this so called first Christian emperor took the reins of the civil and spiritual world to bring about the amalgamation of paganism and Christianity, he found three types of manuscripts, or Bibles, vying for supremacy: the Textus Receptus or Constantinopolitan, the Palestinian or Eusebio-Origen, and the Egyptian of Hesychius.f1 The adherents of each claimed superiority for their manuscript. Particularly was there earnest contention between the advocates of the Textus Receptus and those of the Eusebio-Origen text.f2 The defenders of the Textus Receptus were of the humbler class who earnestly sought to follow the early church. The Eusebio-Origen text was the product of the intermingling of the pure word of God and Greek philosophy in the mind of Origen. It might be called the adaptation of the Word of God to Gnosticism. As the Emperor Constantine embraced Christianity, it became necessary for him to choose which of these Bibles he would sanction. Quite naturally he preferred the one edited by Eusebius and written by Origen, the outstanding intellectual figure that had combined Christianity with Gnosticism in his philosophy, even as Constantine himself was the political genius that was seeking to unite Christianity with pagan Rome.
Posted on: Wed, 16 Oct 2013 19:56:38 +0000
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