:. THE NINE CELESTIAL HOUSES .: ( ARCHANGEL MICHAEL - TopicsExpress



          

:. THE NINE CELESTIAL HOUSES .: ( ARCHANGEL MICHAEL ) esoteric.msu.edu/VolumeII/CelestialHierarchy.html What is your interpretation of the Father, Son and the Holy Spirit? On Page 30, of ‘ The Word: Gods Last Word and TestamentI asked Yahweh God to define the Trinity. His response was, Lee, the Trinity is what ‘the Church’ calls me, my Son and my Holy Spirit. And my Holy Spirit is that part of me I send to all who are living to give to them the life force in their body and for healing of the body.” “Can you define that a little more, Yahweh?” It is like saying the Trinity is you and your Son; and your Holy Spirit whom you developed from your creativeness, to create life in others.” “Yes, my thoughts are what create new souls and they are formed from my energy, which produces them. And they are from my thoughts that they are made and all who are made and all living things and all living creatures are produced like this and are manifestations of my thoughts.” “Yahweh, are you telling me that the Holy Spirit is also a thought, or one of your thoughts and that you and the Holy Spirit are one and the same?” “Exactly, and my thoughts are continuous so I am continuously creating new life. My Son is my most wonderful creation and he is the greatest helper that I have ever created.” “Yahweh, some religious people say that you are both the Father and the Son. Is this true?” “I Am that I Am and my Son is my Son! I have not told any that I am also my Son and my Son has not told any that he is me! So how is it that some say this?” (said emphatically) “I think it may be due to indoctrination, misunderstanding or misinterpretation of the written word Yahweh, as I have no answer otherwise. These religious people quote from (John 10:30) NIV where Jesus says, ‘I and the Father are one.’” “Lee, I am not the Son and the Son is not me!” “Would you like to elaborate on that please, Yahweh?” “Yes, the Son has a life of his own and the Father has a life of his own and both have separate lives and both have different ideas and lead different lives.” (God now speaking of Himself in the third person). “Yahweh, what did Jesus mean when he said, ‘I and the Father are one?’” “My Son meant we are identical in thought pertaining to moral teachings, and we are identical in many ways but we are different in that we are separate entities and have different lives to lead.” “Yahweh, what do you mean then when you say, ‘I am the Word?’” “Lee, the terminology is correct and it has been seen that people take it literally that I am my Son in the flesh. I am the creator and all that is on earth and in heaven is made by me, the God who is omnipresent and the God of all things great and small. My presence is in all that I have created and I am present in you as well as in the next person. “My presence however is not of the earthly presence you think of and it is a spiritual presence not seen, but in the body, anyway. “Without my presence in you there is no way you could live and breathe as it would be an inanimate body without any driven force to bring it to life, and it would be as a rock that has no thought or feeling. “My presence in you is my Holy Spirit and that is why you can think and breathe independently and have mobility as without it you are dead. My Holy Spirit is in you when you live on earth, and when you die you are in spirit but without my life force in you, as your body is the temple for my Holy Spirit and you are therefore waiting to gain my Holy Spirit in heaven to attain everlasting life, and without my presence in you, you cannot ever attain that. “That is why, when you attain everlasting life you are to be given a new body to live in. “Let me tell you now that without the presence of my Holy Spirit in you there is no life force. And all living creatures as well as trees and plants have my presence in them.” The God Plane is the house of the Trinity which is the house of the Father, the Son and my breath of life, the Holy Spirit.” p76 “Yahweh, the term the Holy Spirit was first coined by the Catholic Church in about the 4th Century A.D., how did they know about it?” “Let me advise you Lee, my word is correct and this term is not from the church at all, but given to them by my thought. And it was proposed that this term be included by them as it explained many things to them that would have otherwise seemed inexplicable. “Today theologians and scholars try to make more of it than it is but they are truly misguided. And it is apparent from my last words what I meant and it is plain enough even to the children who read this to understand what I am saying.” “Thank you Yahweh, many papers have been written on this.” From The Nicene Council, 325 AD The First Council of Nicaea was a council of Christian bishops convened in Nicaea (now Iznik, Turkey) by the Roman Emperor Constantine I. This first ecumenical council was the first effort to attain consensus in the church through an assembly representing all of Christendom.[5] Its main accomplishments were settlement of the Christological issue of the nature of the Son of God and his relationship to God the Father,[3] the construction of the first part of the Creed of Nicaea, establishing uniform observance of the date of Easter,[6] and promulgation of early canon law.[4][7] In 381 AD at the Constantinople Council. The Nicene Creed was adopted in the face of the Arian controversy. Arius, a Libyan presbyter in Alexandria, had declared that although the Son was divine, he was a created being and therefore not co-essential with the Father, and there was when he was not, This made Jesus less than the Father, which posed soteriological challenges for the nascent doctrine of the Trinity. (Soteriology is the Doctrine of Salvation). Ariuss teaching provoked a serious crisis. The Problem was, how could Jesus be Divine if he didn’t exist before he was born? Reincarnation was not part of Christian doctrine. All references to reincarnation had already been scrupulously deleted from the New Testament. What a dilemma! So over the following weeks, all these early church fathers had to think up a plausible explanation for the faithful believers. The answer they came up with and passed into canonical law was that Jesus was God Incarnate! The faithful believers who disagreed with this were quickly executed. The Nicene Creed of 325 explicitly affirms the co-essential divinity of the Son, applying to him the term consubstantial. The 381 version speaks of the Holy Spirit as worshipped and glorified with the Father and the Son. The Athanasian Creed describes in much greater detail the relationship between Father, Son and Holy Spirit. The Apostles Creed makes no explicit statements about the divinity of the Son and the Holy Spirit, but, in the view of many who use it, the doctrine is implicit in it. The Fifth Ecumenical Council 553AD – the official removal of Reincarnation from the Bible Most of the references to reincarnation were formally removed from the Christian Scriptures as a result of the 5th Ecumenical Council of the Catholic Church convened by the Byzantine (Eastern Roman) Emperor Justinian at Constantinople in 553 AD. Emperor Justinian convened the council to declare reincarnation an anathema, he was able to apply the full power of Rome and his authority to stop the belief in reincarnation. He forced the ruling cardinals to draft a papal decree stating that anyone who believes that souls come from God and return to God will be punished by death. The actual decree stated: “If anyone asserts the fabulous pre-existence of souls, and shall assert the monstrous restoration which follows from it: let him be anathema. (which means: One that is cursed by ecclesiastical authority). Dr-Lee Anthony Looby — with Luke Eleftheriou, Mukesh Angadi, Dr-Lee Anthony Looby, Dee J FoGee, Romio Shrestha and Peter Kling.
Posted on: Sun, 23 Nov 2014 03:19:18 +0000

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