The First Council of Nicaea and the “missing records” Thus, the first ecclesiastical gathering in history was summoned and is today known as the Council of Nicaea. It was a bizarre event that provided many details of early clerical thinking and presents a clear picture of the intellectual climate prevailing at the time. It was at this gathering that Christianity was born and the ramifications of decisions made at the time are difficult to calculate. About four years prior to chairing the Council, Constantine had been initiated into the religious order of Sol Invictus, one of the two thriving cults that regarded the Sun as the one and only Supreme God (the other was Mithraism). Because of his Sun worship, he instructed Eusebius to convene the first of three sittings on the summer solstice, 21 June 325 (Catholic Encyclopedia, New Edition, vol. i, p. 792), and it was “held in a hall of Osius’s palace” (Ecclesiastical History Bishop Louis Dupin, Paris, 1986, vol. i, p. 598). From his extensive research into Church councils, Dr Watson concluded that “the clergy at the Council of Nicaea were all under the power of the devil and the convention was composed of the lowest rabble and patronised the vilest abominations” (An Apology for Christianity, op. cit.). It was that infantile body of men who were responsible for the commencement of a new religion and the theological creation of Jesus Christ. Constantine’s intention at Nicaea was to create an entirely new god for his empire who would unite all religious factions under one deity. Presbyters were asked to debate and decide who their new god would be. …the names of 53 gods were tabled for discussion. “As yet, no God had been selected by the council, and so they balloted in order to determine that matter... For one year and five months the balloting lasted...” (God’s Book of Eskra, Prof. S.L. MacGuire’s translation, Salisbury, 1922, chapter xlviii, paragraphs 36, 41). At the end of that time, Constantine returned to the gathering to discover that the presbyters had not agreed on a new deity but had balloted down to a short list of five prospects: Caesar, Krishna, Mithra, Horus and Zeus (Historia Ecclesiastica, Eusebius, c. 325). Constantine was the ruling spirit at Nicaea and he ultimately decided upon a new god for them. To involve British factions, he ruled that the name of the Druid god, Hesus, be joined with the Eastern Saviour-god, Krishna (Krishna is Sanskrit for Christ), and thus Hesus Krishna would be the official name of the new Roman god. A vote was taken and it was with a majority show of hands (161 votes to 157) that both divinities become one God. Following long-standing heathen custom, Constantine used the official gathering and the Roman apotheosis decree to legally deify two deities as one, and did so by democratic consent. A new god was proclaimed and “officially” ratified by Constantine (Acta Concilii Nicaeni, 1618). That purely political act of deification effectively and legally placed Hesus and Krishna among the Roman gods as one individual composite. That abstraction lent Earthly existence to amalgamated doctrines of the Empire’s new religion; and because there was no letter “J” in alphabets until around the sixteenth century, the name subsequently evolved into “Jesus Christ”. Nexus Magazine, Volume 14, Number 4
Posted on: Sun, 23 Mar 2014 17:46:19 +0000
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