The Magic Flute and Freemasonry[edit] See also: Mozart and - TopicsExpress



          

The Magic Flute and Freemasonry[edit] See also: Mozart and Freemasonry The Magic Flute is noted for its prominent Masonic elements. Schikaneder and Mozart were Masons and lodge brothers, as was Ignaz Alberti, engraver and printer of the first libretto.[10] The opera is also influenced by Enlightenment philosophy, and can be regarded as an allegory advocating enlightened absolutism. The Queen of the Night represents a dangerous form of obscurantism or, according to some, the anti-Masonic Roman Catholic Empress Maria Theresa,[11] or, according to others, the contemporary Roman Catholic Church itself,[12] which was also strongly anti-Masonic[12] (see Papal ban of Freemasonry). Her antagonist Sarastro symbolises the enlightened sovereign who rules according to principles based on reason, wisdom, and nature. The story itself portrays the education of mankind, progressing from chaos (the serpent) through religious superstition (the Queen and Ladies) to rationalistic enlightenment (Sarastro and Priests), by means of trial (Tamino) and error (Papageno), ultimately to make the Earth a heavenly kingdom, and mortals like the gods (Dann ist die Erd ein Himmelreich, und Sterbliche den Göttern gleich); this couplet is sung in the finales to both acts. Roles and instrumentation[edit] Playbill for the premiere, 30 September 1791. For text, see footnote.[13] Role Voice type Premiere cast, 30 September 1791 (conductor: Wolfgang Amadeus Mozart) Tamino tenor Benedikt Schack Papageno baritone Emanuel Schikaneder Pamina soprano Anna Gottlieb The Queen of the Night[14] coloratura soprano Josepha Hofer Sarastro bass Franz Xaver Gerl Three ladies 2 sopranos, mezzo-soprano Mlle Klöpfer, Mlle Hofmann, Mme Elisabeth[15] Schack Monostatos tenor Johann Joseph Nouseul Three child-spirits treble, alto, mezzo-soprano[16] Anna Schikaneder; Anselm Handelgruber; Franz Anton Maurer Speaker of the temple bass-baritone Herr Winter Two priests tenor, bass Johann Michael Kistler, Urban Schikaneder Papagena soprano Barbara Gerl Two armoured men tenor, bass Johann Michael Kistler, Herr Moll Three slaves 2 tenors, bass Karl Ludwig Giesecke, Herr Frasel, Herr Starke Priests, women, people, slaves, chorus The names of the performers at the premiere are taken from a preserved playbill for this performance (at right), which does not give full names; Hr. = Herr, Mr.; Mme. = Madame, Mrs.; Mlle. = Mademoiselle, Miss.[17] While the female roles in the opera are assigned to different voice types, the playbill for the premiere performance referred to all of the female singers as sopranos. The casting of the roles relies on the actual vocal range of the part.[18] These singers perform with an orchestra consisting of two flutes (one doubling on piccolo), two oboes, two clarinets (doubling basset horns), two bassoons, two horns, two trumpets, three trombones (alto, tenor, and bass), timpani and strings. The work also requires a four-part chorus for several numbers (notably the finales of each act). Mozart also called for a stromento dacciaio (instrument of steel) to perform Papagenos magic bells; an instrument which has since been lost to history, though modern day scholars believe it to be a keyed glockenspiel, which is usually substituted with a celesta instead in modern day performances.[19] Synopsis[edit] Act 1[edit] Scene 1: A rough, rocky landscape Tamino, a handsome prince lost in a distant land, is pursued by a serpent and asks the gods to save him (quartet: Zu Hilfe! Zu Hilfe!). He faints, and three ladies, attendants of the Queen of the Night, appear and kill the serpent. They find the unconscious prince extremely attractive, and each of them tries to convince the other two to leave. After arguing, they reluctantly decide to leave together. Tamino wakes. Papageno enters dressed as a bird. He describes his life as a bird-catcher, complaining he has no wife or girlfriend (aria: Der Vogelfänger bin ich ja). Tamino introduces himself to Papageno, thinking Papageno killed the serpent. Papageno happily takes the credit – claiming he strangled it with his bare hands. The three ladies suddenly reappear and place a padlock over his mouth as a warning not to lie. They give Tamino a portrait of the Queen of the Nights daughter Pamina, with whom Tamino falls instantly in love (aria: Dies Bildnis ist bezaubernd schön / This image is enchantingly lovely). The arrival of the Queen of the Night. Stage set by Karl Friedrich Schinkel (1781–1841) for an 1815 production The ladies return and tell Tamino Pamina has been captured by Sarastro, a supposedly evil sorcerer. Tamino vows to rescue Pamina. The Queen of the Night appears and promises Tamino that Pamina will be his wife if he will rescue her from Sarastro (Recitative and aria: O zittre nicht, mein lieber Sohn / Oh, tremble not, my dear son!). The Queen leaves and the ladies remove the padlock from Papagenos mouth with a warning not to lie any more. They give Tamino a magic flute which has the power to change sorrow into joy. They tell Papageno to go with Tamino, and give him (Papageno) magic bells for protection. The ladies introduce three child-spirits, who will guide Tamino and Papageno to Sarastros temple. Together Tamino and Papageno set forth (Quintet: Hm! Hm! Hm! Hm!). Scene 2: A room in Sarastros palace Pamina is dragged in by Sarastros slaves, apparently having tried to escape. Monostatos, a blackamoor and chief of the slaves, orders the slaves to chain her and leave him alone with her. Papageno, sent ahead by Tamino to help find Pamina, enters (Trio: Du feines Täubchen, nur herein!). Monostatos and Papageno are each terrified by the others strange appearance and both flee. Papageno returns and announces to Pamina that her mother has sent Tamino to save her. Pamina rejoices to hear that Tamino is in love with her. She offers sympathy and hope to Papageno, who longs for a wife. Together they reflect on the joys and sacred duties of marital love (duet: Bei Männern welche Liebe fühlen). Finale. Scene 3: A grove in front of a temple The three child-spirits lead Tamino to Sarastros temple, promising that if he remains patient, wise and steadfast, he will succeed in rescuing Pamina. Tamino approaches the left-hand entrance and is denied access by voices from within. The same happens when he goes to the entrance on the right. But from the entrance in the middle, an old priest appears and lets Tamino in. (The old priest is referred to as The Speaker in the libretto, but his role is a singing role.) He tells Tamino that Sarastro is benevolent, not evil, and that he should not trust the Queen of the Night. Tamino plays his magic flute. Animals appear and dance, enraptured, to his music. Tamino hears Papagenos pipes sounding offstage, and hurries off to find him. Papageno and Pamina enter, searching for Tamino. They are recaptured by Monostatos and his slaves. Papageno plays his magic bells, and Monostatos and his slaves begin to dance, and exit the stage, still dancing, mesmerised by the beauty of the music (Das klinget so herrlich). Papageno and Pamina hear the sound of Sarastros retinue approaching. Papageno is frightened and asks Pamina what they should say. She answers that they must tell the truth. Sarastro enters, with a crowd of followers. Pamina falls at Sarastros feet and confesses that she tried to escape because Monostatos had forced his attentions on her. Sarastro receives her kindly and assures her that he wishes only for her happiness. But he refuses to return her to her mother, whom he describes as a proud, headstrong woman, and a bad influence on those around her. Pamina, he says, must be guided by a man. Monostatos brings in Tamino. The two lovers see one another for the first time and embrace, causing indignation among Sarastros followers. Monostatos tells Sarastro that he caught Papageno and Pamina trying to escape, and demands a reward. Sarastro, however, punishes Monostatos for his lustful behaviour toward Pamina, and sends him away. He announces that Tamino must undergo trials of wisdom in order to become worthy as Paminas husband. The priests declare that virtue and righteousness will sanctify life and make mortals like gods (Wenn Tugend und Gerechtigkeit). Act 2[edit] Scene 1: A grove of palms The council of priests of Isis and Osiris, headed by Sarastro, enters to the sound of a solemn march. Sarastro tells the priests that Tamino is ready to undergo the ordeals that will lead to enlightenment. He invokes the gods Isis and Osiris, asking them to protect Tamino and Pamina (Aria: O Isis und Osiris). Scene 2: The courtyard of the Temple of Ordeal Tamino and Papageno are led in by two priests for the first trial. The two priests advise Tamino and Papageno of the dangers ahead of them, warn them of womens wiles and swear them to silence (Duet: Bewahret euch von Weibertücken). The three ladies appear and tempt Tamino and Papageno to speak. (Quintet: Wie, wie, wie) Papageno cannot resist answering the ladies, but Tamino remains aloof, angrily instructing Papageno not to listen to the ladies threats and to keep quiet. Seeing that Tamino will not speak to them, the ladies withdraw in confusion. Scene 3: A garden, Pamina asleep Pamina is asleep. Monostatos approaches and gazes upon her with rapture. (Aria: Alles fühlt der Liebe Freuden) He is about to kiss the sleeping Pamina, when the Queen of the Night appears. She gives Pamina a dagger, ordering her to kill Sarastro with it and threatening to disown her if she does not. (Aria: Der Hölle Rache kocht in meinem Herzen / Hells vengeance boils in my heart). She leaves. Monostatos returns and tries to force Paminas love by threatening to reveal the Queens plot, but Sarastro enters and drives him off. Pamina begs Sarastro to forgive her mother and he reassures her that revenge and cruelty have no place in his domain (Aria: In diesen heilgen Hallen). Scene 4: A hall in the Temple of Ordeal Tamino and Papageno are led in by priests, who remind them that they must remain silent. Papageno complains of thirst. An old woman enters and offers Papageno a cup of water. He drinks and teasingly asks whether she has a boyfriend. She replies that she does and that his name is Papageno. She disappears as Papageno asks for her name, and the three child-spirits bring in food, the magic flute, and the bells, sent from Sarastro. Tamino begins to play the flute, which summons Pamina. She tries to speak with him, but Tamino, bound by his vow of silence, cannot answer her, and Pamina begins to believe that he no longer loves her. (Aria: Ach, ich fühls, es ist verschwunden) She leaves in despair. Scene 5: The pyramids The priests celebrate Taminos successes so far, and pray that he will succeed and become worthy of their order (Chorus: O Isis und Osiris). Pamina is brought in and Sarastro instructs Pamina and Tamino to bid each other farewell before the greater trials ahead. (Trio: Sarastro, Pamina, Tamino – Soll ich dich, Teurer, nicht mehr sehn? Note: In order to preserve the continuity of Paminas suicidal feelings, this trio is sometimes performed earlier in Act 2, preceding or immediately following Sarastros aria O Isis und Osiris.[20][21]) They exit and Papageno enters. The priests grant his request for a glass of wine and he expresses his desire for a wife. (Aria, Papageno: Ein Mädchen oder Weibchen). The elderly woman reappears and warns him that unless he immediately promises to marry her, he will be imprisoned forever. When Papageno promises to love her faithfully (muttering that he will only do this until something better comes along), she is transformed into the young and pretty Papagena. Papageno rushes to embrace her, but the priests drive him back, telling him that he is not yet worthy of her. Finale. Scene 6: A garden Tamino and Pamina undergo their final trial; watercolor by Max Slevogt (1868–1932) The three child-spirits hail the dawn. They observe Pamina, who is contemplating suicide because she believes Tamino has abandoned her. The child-spirits restrain her and reassure her of Taminos love. (Quartet: Bald prangt, den Morgen zu verkünden). Scene change without interrupting the music, to Scene 7: Outside the Temple of Ordeal Two men in armor lead in Tamino. They recite one of the formal creeds of Isis and Osiris, promising enlightenment to those who successfully overcome the fear of death (Der, welcher wandert diese Strasse voll Beschwerden). This recitation takes the musical form of a Baroque chorale prelude, to the tune of Martin Luthers hymn Ach Gott, vom Himmel sieh darein (Oh God, look down from heaven).[22] Tamino declares that he is ready to be tested. Pamina calls to him from offstage. The men in armour assure him that the trial by silence is over and he is free to speak with her. Pamina enters and declares her intention to undergo the remaining trials with him. She hands him the magic flute to help them through the trials (Tamino mein, o welch ein Glück!). Protected by the music of the magic flute, they pass unscathed through chambers of fire and water. Offstage, the priests hail their triumph and invite the couple to enter the temple. Scene change without interrupting the music, to Scene 8: A garden with a tree Papageno despairs at having lost Papagena and decides to hang himself (Aria/Quartet: Papagena! Papagena! Papagena!) The three child-spirits appear and stop him. They advise him to play his magic bells to summon Papagena. She appears and, united, the happy couple stutter in astonishment. They plan their future and dream of the many children they will have together (Duet: Pa … pa … pa ...).[23] Scene change without interrupting the music, to Scene 9: A rocky landscape outside the temple; night The traitorous Monostatos appears with the Queen of the Night and her three ladies. They plot to destroy the temple (Nur stille, stille) and the Queen confirms that she has promised her daughter Pamina to Monostatos. But before the conspirators can enter the temple, they are magically cast out into eternal night. Scene change without interrupting the music, to Scene 10: The Temple of the Sun Sarastro announces the suns triumph over the night. Everyone praises the courage of Tamino and Pamina, gives thanks to Isis and Osiris and hails the dawn of a new era of wisdom and brotherhood.
Posted on: Fri, 23 Jan 2015 05:57:02 +0000

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