The Owners of the Garden Allah states in the Holy Qur’an, in Surat al-Qalam, something about the story of the owners of a great garden, who did not obey God’s orders. Thus, He deprived them of it as a punishment for their evil intentions. We will describe the events behind this story. In Yemen, which was known for its fruitful gardens and fertile land, a pious man lived a good life with his children, near its capital, San^a’, in a territory called Dawran. He had a large piece of land with a wide variety of vegetation, numerous trees and an abundance of fruit. Palm trees, vineyards and foliage made it a joy to look at, for those who visited it for relaxation and enjoyment of its beauty. This pious man, who was a Muslim follower of Prophet ^Isa, was grateful for what God had blessed him with. During harvest time, he used to call on the reaper and his helpers to reap every crop and pick the fruits. Then, as he did every year, he would invite the poor and needy of the region. He never prohibited them from entering his property, and always gave them a great share of the crop. One poor man would fil the containers that he had brought with him, and another would load his share in his clothing. Later, they would be allowed to take whatever the scythe had missed, whatever had fallen off the rugs during the wheat gathering, whatever the harvester had left behind, and the dates that were scattered amongst the palm trees during their picking. The old man allowed them to take it all and this occurred every year. However, the pious man had some greedy children, who couldn’t bear to see their father’s money being distributed amongst the people like that. They resented the fact that their father’s fields were open to the needy and that they, the sons, were treated just like everyone else. So one of them greedily said to his father, “By spending so much on the poor, you deprive us of our share of your money and leave us with too little spend.” Another son said, “We might become poor after you pass away, needing other people and begging for money.” Then a third son was also about to talk, when his father interrupted them, saying, “You all have wrong assumptions and illusions. All this money is God’s money, and He has ordered to give shares to the poor and the needy, in charity and as zakah. “By constantly doing this, my money increased and became blessed. I have been doing this since I was young, and I have kept it up as I grew older, so would I quit now that I have become an old man and so close to dying?” The pious man did indeed die soon after, and left behind his children and his wide land. Time passed by quickly and it was soon time for the harvest again. The poor and the needy people expected their shares, as they had been used to. However, when the stingy sons got together to prepare for the harvest, one of them said to the others, “We shall no longer give the poor people anything from our garden, and it shall no longer be a haven to passersby. Thus, our money and our riches will increase.” The second son, however, who was a decent person like his late father, advised, “You’re about to do what you think is more beneficial for you, yet it’s evil and shall destroy your garden from its roots up. “If you deny the needy and those who deserve zakah their rights, I fear you the punishment you would receive from Allah!” Unfortunately, they didn’t listen to their brother’s wise advice, and secretly agreed amongst themselves to wake up very early the next morning, well before other people have risen, go to their garden, pick its fruits, and reap its harvest. Then they would divide it amongst themselves, leaving nothing for the poor people. Allah, who eternally knew about their conspiracy, sent Angel JIbril the same night to destroy their garden. The vegetation was pulled off, their shrubs burnt down, their leaves dried out, and their field became black as night itself. The sun rose just as they came to their garden and they saw what happened to their field. In confusion, they wondered, “Is this our field? We had left it green and fruitful just last night. This doesn’t seem to be our field; we have probably lost our way.” But their virtuous brother explained to them, “Oh, it is your garden, yet you were deprived of it before you deprived the poor ones, and punished for your stinginess.” Subsequently, they started blaming each other; the first one said to the other, “You suggested forbidding the needy people!” Another one accused, “You tempted us with depriving them!” And another one blamed, “You wanted us out of poverty!” And the last one said, “You tempted us with saving money!” Fortunately, however, they all soon realized what they had done, and said regretfully, “O God, we disobeyed you by deciding not to pay zakah!” As they admitted their sin, showing remorse and regret, and asking for forgiveness, Allah, the Merciful, forgave them. They said, “Should God replace our garden with better land, we shall do as our father did.” They prayed to God, begged Him and repented. God replaced the land that very night, and ordered Jibril to pull out the brothers’ burnt field and transfer it to a place far away, and replace it with a fruitful and abundant field from ash-Sham. So they started doing what their father had done before, not prohibiting any poor or needy from their land, and purifying their money and their selves in the ways Allah ordered.
Posted on: Sun, 04 Jan 2015 16:51:00 +0000
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