What is Polala Amavasya ?, significance of Shravana Amavasya The Amavasya of Shravana Month is known as Polala Amavasya. The name Polala is derived from the local Goddess Poleramma. Poleramma is a local deity, and is considered to be one of the incarnations of Goddess Durga. The name Poleramma is deduced from the word Polimeru. Polimeru is a Telugu word which means out skirt of the village. As Poleramma protects the outskirts or polimeru she is known as Poleramma. Poleramma is a house deity for few families. Those families normally perform the Poleramma Puja on the Shravana Amavasya. And hence it is called Polala Amavasya. Polala Amavasya is mostly a local festival in Andhra Pradesh. Polala Amavasya dedicated to goddess poleramma. The puja is done on sravanamasam amvasya day means no moon day so it is called as Polala Amavasya. This puja will performed by married women so poleramma can safe guard their children from the diseases and death. Goddess of the diseases like Chicken-pox and Small pox. pooja and do prasadams like Thaligalu Paravannam (Rice flour noodles in rich coconut and cashew paste), Billa Kudumulu (Streamed Rice flour chapathi). Polala Amavasya mainly we can observed in Andhra Pradesh, Karnataka, Tamilnadu and Orissa. Polala Amavasya is also known as Pithori Amavasya. Women draw an image of Pochamma at puja place and offer shodashopachar puja to the Goddess. Goddess Poleramma is quite similar to the Goddess Shitala worshipped in North India. On the auspious day of Polala Amavasya women wake up and clean the house then prepare prasadam. They offers pooja to poleramma like chanting devi mantrs, astotharams, 108 names of devi etc... Polala Amavasya Vrat Katha, Polala Amavasya Vratam Katha. The Polala Amavasya Vrat is performed on Shravana Amavasya. Once there used to live seven brothers. All of them had children. The wives of all the seven brothers wished to perform the Polalaa Amavasysa Vratam. But the kid of the last brother dies and hence all of them were unable to perform the Vrat. As if someone dies in a house, the whole family cannot perform any Vratams or celebrate any festivals. This process continued for six years. And each year the kid of the last brother used to die. On the seventh year also, when the kid of the seventh brother dies, the wife of the seventh brother fears that the wives of other brothers would scold her and accuse of her being the reason for they not being able to perform the Vrat, she hides the dead body of the kid in the home and goes to perform the Vrat. In the night after the Vrat, the wife of the seventh brother takes the dead kid on her shoulder to the Poleramma temple on the outskirts. She cries looking at her dead kid. In the mean time the Goddess Polerama who has just started towards the village for patrolling, sees the seventh brothers wife and asks the reason for her worry. The wife replies that, this the body of her seventh dead son and every year her sons have been dying for the past seven years because of which she or the wives of other brothers were not able to perform the Polalala Amavasya Vratam. This year she did not inform the death of her seventh son and perfomed the Vrat along with others. She brought the dead kid here and was crying. The Goddess felt sad for her and showed mercy on her. She gave her some Akshintalu (Turmeric rice grains) and asked her to sprinkle them in the place where she had buried the other kids and call them by their names. The seventh did as the Goddess said and as she called out the name after sprinkling the Akshintalu, each of her son came alive. She returned home with all the seven kids. Everyone asked who was she able to get her seven kids back. She narrated the whole story of what happened. From that day onwards, everyone in the village started to perform the Polala Amavasya Vratam. Note: There is no Udyapana for Polala Amavasya Vratam. This is can be done by everyone.
Posted on: Sun, 24 Aug 2014 06:50:28 +0000
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