Why the Global Brain needs a Therapist by Rick Searle The - TopicsExpress



          

Why the Global Brain needs a Therapist by Rick Searle The idea that the world itself could be considered an overarching form of mind can trace its roots deep into the religious longings of pantheism- the idea that the universe itself is God, or the closest thing we will ever find to our conception of God. In large part, I find pantheists to be a noble group. Any club that might count as its members a philosophical giant like Spinoza, a paradigm shattering genius such as Einstein, or a songbird like Whitman I would be honored to belong to myself. But alas, I have my doubts about pantheism- at least in particular its contemporary manifestation in the form of our telecommunications and computer networks being granted the status of an embryonic “global brain”. I wish it were so, but all the evidence seems to point in the other direction. Key figures in this idea that our communications networks might constitute the neural passageways of a great collective brain predate the Internet by more than a generation. The great prophet of sentience emerging from our ever growing and intertwined communications networks was the Jesuit Priest Pierre Teilhard de Chardin. He stated it this way: We are faced with a harmonized collectivity of consciousness, the equivalent of a sort of super-consciousness. The idea is that of the earth becoming enclosed in a single thinking envelope, so as to form, functionally, no more than a single vast grain of thought on the cosmic scale … A more dystopian take on this was brought to us via the genius of Arthur C. Clarke in his 1961 short- “Dial F for Frankenstein” in which the telephone network “wakes up” and predictable chaos ensues. Only one year later the poetic and insightful Marshall Mcluhan gave us a view mixed with utopian and dystopian elements. We were weaving ourselves together into what Mcluhan called a “global village” filled both the intimacy and terror that was the hallmark of pre-literate societies. De Chardin looked to evolution as the source of comparison to the emergence of his “Noosphere”, Mcluhan looked to the human brain. We had, he thought, “extended our central nervous system in a global embrace, abolishing space and time as far as our planet is concerned.”
Posted on: Fri, 07 Mar 2014 14:51:35 +0000

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