part-------------------12---------------truth of fake islam no fire touched it. This is light added unto light. God will direct unto His light whom he pleaseth. (24: 24, 35.) C. ~ The hands and feet being inanimate cannot give evidence. The second statement being opposed to Laws of Nature is false. Is God fire or electricity? The illustration given in the Qoran cannot apply to God. Such illustrations can only apply to embodied objects. 115, And God hath created every animal of water. Some go on upon the belly. And whoso shall obey God and His Apostle….Say: Obey God and obey the Apostle. And obey the Apostle that happily ye may find mercy. 24: 45, 51, 53, 55.) C. ~ What kind of philosophy is this that the creatures in the composition of whose body all elements have entered are said to have generated from water alone. This is a foolish statement. If t is necessary that the commands of the Prophet should be obeyed along with those of God, He may be said to have a partner. If it is so, why is it written in the Qoran that God is without a second, and why do you preach this? The Qoran disturbs the peace of the world and fosters discord. 116. On that day the heaven shall be cloven asunder by the clouds and the angels shall be sent down, descending visibly therein. Wherefore do not thou obey the unbelievers; but oppose them here with a strong opposition. Unto them will God change PAGE 695 their former evils into good; and whoever repenteth, and doth that which is right; verily he turneth unto God with an acceptable conversion. (25: 25, 50, 68, 69) C. ~ It can never be true that the sky has been split up by the clouds. It could be split up only if it had material existence. The teaching of the Qoran disturbs the peace of the world and fosters discord. It is for this reason that righteous and learned men do not believe in it. It is unjust that sins and virtues should be balanced against one another. Sin and virtue cannot be compared to oil seeds and lentils. If repentance absolves one from sin and brings him nearer to God, no body would be afraid of committing sins. All this is opposed to science. Other books sent down by Allah before the Q’uran. 117. And we spake by revelation unto Moses, saying, March forth with my servants by night; for ye will be pursued. And Pharaoh sent an officer through the cities to assemble forces. Who has created me and directeth me; and who giveth me to eat and to drink. And who, I hope, will forgive my sins on the day of Judgment. (25: 50, 51, 76, 77, 80.) C. ~ When God first sent down His book to Moses what need was there for sending down books to David, Christ and Mohammad? Gods knowledge must be Unchangeable and Infallible but sending down later books would show that the knowledge contained in the first book was fallible and imperfect. If these first three works contained true knowledge, the Qoran must be false. It is impossible for all the four books to teach true knowledge because their teachings contradict each other. If God has created souls, they must need cease to exist some day or the other. If it is God Who gives sustenance to man and other creatures, why do people suffer from disease and why does not each man get an equal amount of food? Why do some people, such as kings, get sumptuous food and others like the paupers get poor food? 460 If it is God Who feeds people and makes them observe the laws of health, there should be no disease. But we see that even the Mohammedans do suffer from disease. If it is God who cures people of disease the Mohammedans should always recover, but as they do not, it is clear that the Mohammedan God is not a skilful doctor, for if He were so, the Mohammedans would always come round. Again, if it is God Who kills people and brings PAGE 696 them to life, then He alone should take the consequences. On the contrary if it be believed that punishment or reward is awarded according to deeds done (by the soul) in many births, He cannot be held blameworthy. If God forgives sins and dispenses justice on the last day, He will be a sinner and a promoter of sin. It he does not forgive sins, it cannot but he said that this teaching of the Qoran is false. 118. Thou art only a man like unto us: produce now some sign, if thou speakest the truth. Said, the she-camel shall be a sign unto you: she shall have her portion of water. (26: 154, ) C. ~ Who would believe that the camel came out of stone. Those who pinned faith to it were savages. The sign of the camel was something which looks boorish, not Divine. If this book had been revealed, ti would not contain such senseless things. 119. O Moses! Verily I am God, Mighty, the Wise: cast down thy rod. And when he saw it, that it moved, as though it had been a serpent, he retreated and fled. And God said O Moses, fear not, for my messengers are not disturbed with fear in my sight. Rise not up against me: and surrender yourself unto me. (27: 9, 10, 27, 32.) C. ~ Now mark! God calls Himself Might, even a good man would not indulge in selfcommendation, why should God do so? He became the Lord of the savages by tempting them with a sort of jugglery. Such things cannot be written in the Word of God. If He is the Lord of the seventh heaven, He cannot be God being localized. If it is a bad thing to rebel, why did God and Mohammad write a book to extol themselves, even though the Prophet at the instigation of God killed many which was worse than rebellion. The Qoran is full of repetitions and self-contradictory statements. 120. And thou shalt see the mountains, and shalt think them firmly fixed; they shall pass away, even as the clouds pass away. This will be the work of God, who rightly disposes all things: and he is well acquainted with that which ye do. (27: 90.) C. ~ Perhaps in the country where the author of the Qoran lived, the mountains moved on like clouds, for nowhere else it is PAGE 697 so. The vigilance of God can be judged by the fact that He could not catch the rebel Satan and punish him. Who can be more careless than one who could not. apprehend one rebel and punish him. Does God create by the caprice of His Will? 121. And Moses struck him with his fist and slew him: and he said, O Lord, verily I have injured my own soul, wherefore forgive me. So God forgave him; for He is ready to forgive, and Merciful. The Lord createth what He pleaseth; and chooseth freely. 28: 14, 15, 66.) 461 C. ~ Now mark again! Are not God and Moses the Prophet of the Mohammedans and the Christians, both unjust because the latter killed people and God forgave him his sins. Does God create by the caprice of His Will? Was it due to mere caprice that one was born a king and anther a pauper; one a scholar, and another a fool. If it is so, the Qoran dos not inculcate truth, and the Mohammedan God being unjust is no God at all. 122. We have commanded man to show kindness towards his parents: but if they endeavor to prevail with thee to associate with me that concerning which thou hast no knowledge, obey them not. We hereafter sent Noah unto his people, and he tarried among them not. We hereafter sent Noah unto his people, and he tarried among them one thousand years, save fifty years. (29: 7, 13.) C. ~ Of course, it is good thing to serve ones parents and it is also right not to obey them when they ask one to believe that God shares His homage with some other being. But they should not be believed if they command one to tell lies, hence this injunction is only a half truth. If He sent only Noah and other prophets to the world who sent the other creatures? If it be said that he sent all, then why not believe that all are prophets. If formerly people lived for 950 years, why do they not attain that age now? This statement is also wrong. 123. God produceth creatures, and will hereafter restore them to life: then shall ye return unto Him. And on the day whereon the hour shall come, the wicked shall be struck dumb for despair. And they who shall have believed, and wrought righteousness, shall take their pleasure in a delightful meadow: Yet if PAGE 698 we should send a blasting wind, and they should see their corn yellow and burnt up. This hath God sealed up the hearts of those who believe not. (30: 10, 11, 14, 50, 58.) C. ~ If God ordains Creation twice and not thrice, He must be sitting idle before the first Creation and after the second, and will lose all vitality after creating the world twice. If the sinners are struck dumb with despair on the day of judgment, so much so good, but we hope that this verse does not mean that all except the Mohammedans will be branded as sinners and struck dumb with despair, for at many places in the Qoran by the word of sinner is meant a nonMohammedan. If the Mohammedan paradise consists of residence in a garden and adornment of the body, it is just lie this world. In that case it is necessary y that gardeners and goldsmiths should be there or God should do their work. Again, if some denizen of paradise gets a smaller number of ornaments, he might commit theft and be hurled down into hell. If it be so the doctrine of eternal heaven would be falsified. If God superintends agriculture operations, He must needs have gained some experience in the agricultural art! Even if it be believed that God being Omniscient knew all this, He cannot escape from the charge of having bullied and blustered. If God sealed the hearts of men and caused them to commit sin, He must be held answerable for the offence and not men; even as the Commanders are held responsible for defeat or victory, so God must be regarded answerable for sins. 124. These are the signs of the wise book. He hath created the heavens without visible pillars to sustain them, and hath thrown on the earth mountains firmly rooted, lest it should move with you. Dost thou not see that the God causeth the night to succeed the day, and causeth the day to succeed the night? Dost thou not see that the ships run in the sea, through the favor of God, that He may show you of his signs? (31: 1, 9, 28, 30.) 462 C. ~ How funny! That a book like this should be regarded full of wisdom even though it teaches things opposed to science, such as the creation of the heavens without visible pillars to sustain them and the fixing of the mountains in the earth with a view to keep them immovable. Even persons who are a little bit educated cannot write such nonsense or believe in such balderdash. Again, PAGE 699 how wise is the statement that the day is entangle with the night and night with day! Every body knows that day and night co-exist. The Qoran cannot be a book of true knowledge, for this statement is absolutely foolish. It is not opposed to true knowledge to say that the ships run into the sea through the favor of God when in reality they are propelled by machinery and by sailors? Would not the sign of God ( a ship) sink if it was made of iron or stone? Verily this book cannot have been written either by God or by a learned man. Is Allah limited by space like man? 125. He governeth all things from heaven even to the earth, hereafter they shall return unto Him, on the day whose length shall be a thousand years, of those which ye compute. This He who knoweth the future and the present; the Mighty, the Merciful. And then formed him into proper shape, and breathed of His Spirit into him; say; the angel of death, who is set over you, shall cause you to die…If we had pleased, we had certainly given unto every soul its direction: but the word which hath proceeded from me must necessarily be fulfilled, when I said, verily I will fill hell with both genii and men. (32: 4, 5, 8,10, 12.) C. ~ Now it is quite clear that the God of the Mohammedans is limited by space like man, for if He were Omnipresent, it could not be said of Him that He is stationed at a particular place for the purpose of carrying on administrative work and that He descends and ascends. He cannot but be regarded as limited by space if He sends down angels and Himself remains hung up in the sky, while His emissaries are sent about on errands. How could God know it, if His angels were bribed into perverting the facts of a case or sparing the life of a doomed person. He could find out only if He were Omniscient and Omnipresent, but that He is not. If He had been so, where was the need of sending angels and testing people in any way? Again, He cannot be said to be Omnipotent, because it takes a thousand years to arrange for the return of His emissaries. If there is an angel of death, what is there that will bring about his death? If it be said that that angel is eternal, then it will have to be believe that God is not Incomparable at least so far as eternity is concerned. One angel cannot ask many people to repair to hell simultaneously, and if God looks at the fun after filling hell with innocent people who have been doomed to torture, he is PAGE 700 unrighteous, unjust and merciless. A book teaching such things cannot be the work of God or of a learned man, while a being devoid of justice and mercy cannot be Divine. 126. Say, light shall not profit you, if ye fly from death or from slaughter: O wives of the Prophet, whosever of you shall commit a manifest wickedness, the punishment thereof shall be doubled unto her twofold, and this is easy with God. 33: 16, 30.) C. ~ Mohammad wrote or dictated this verse to keep people from running away from the field of battle so that victory might be assured to his army, his soldiers might not dread death, his wealth might increase and his religion might spread. If the wife of the prophet is not to appear in public 463 shamelessly (without a veil), why should the prophet do so. It is just that the wife should suffer for this offence and the prophet escape scot free. A father-in-law lusting after his daughter-in-law. 127. And abide still in you houses; … and obey God and his apostle: But when Zaid had determined the matter concerning her, we joined her in marriage unto thee; lest a crime should be
Posted on: Sun, 30 Nov 2014 09:34:52 +0000
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