ये तु सर्वाणि कर्माणि मयि संन्यस्य मत्परः | अनन्येनैव योगेन मां ध्यायन्त उपासते ||१२.६|| तेषामहं समुद्धर्ता मृत्युसंसारसागरात् | भवामि नचिरात्पार्थ मय्यावेशितचेतसाम् ||१२.७|| परन्तु जो सम्पूर्ण कर्मों को मेरे अर्पण करके (और) मेरे परायण होकर अनन्य योग (सम्बन्ध) से मेरा ही ध्यान करते हुए (मेरी) उपासना करते हैं । हे पार्थ ! मुझमें आविष्ट चित्तवाले उन भक्तों का मैं मृत्युरूप संसार-समुद्र से शीघ्र ही उद्धार करनेवाला बन जाता हूँ । (१२.६-७) But those who worship Me, renouncing all actions in Me, regarding Me as the Supreme Goal, meditating on me with single-minded devotion (YOGA), for them, whose minds are set on Me, verily I become, ere-long, O Partha, the Saviour, (to save them) out of the ocean of finite experiences; the SAMSARA. (12.6-7) Kṛṣṇa prescribes certain definite conditions to be faithfully followed by all meditators upon the Form-of-the-Lord. He asserts that those who are following His instructions fully, will be saved from their mortal limitations, by the Lord Himself, on whose Form they are contemplating. The disciplines in life for a student are: 1. To renounce all actions to end out individual limitations and identify ourselves with that for which we renounce. 2. Regarding the Lord as the Supreme Goal 3. With unswerving Yoga Enumerating the conditions necessary for a devotee at his seat of meditation, Kṛṣṇa assures him that he need not wonder how he will go beyond the shores of sorrows, agitations, and imperfections, because, Kṛṣṇa says, “I will be the Saviour”. This is a divine assurance and an infinite guarantee. Now, Q. What are the spiritual practices advocated by Śrī Kṛṣṇa?
Posted on: Wed, 16 Jul 2014 05:44:20 +0000
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