516 Chapter 18 MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES POWER AND AUTHORITY The Mughal Empire brought Turks, P ersians, and Indians together in a vast empire. T he legacy of great art and deep social division left by the Mughal Empire still influences southern Asia. •M ughal • Babur • Akbar • Sikh • Shah Jahan •T aj Mahal • Aurangzeb 3 F ollowing C h ronological O r d er C reate a time l ine o f the Mu g hal emperors a nd th e ir s ucc esses. TAKING NOTES 14 9 4 B a bu r SETTIN G THE STAGE The Gupta Empire, which you read about in Chapter 7, crumbled in the late 400s. First, Arabs invaded. Then, warlike Muslim tribes from Central Asia carved northwestern India into many small kingdoms. Leaders called raj puts , or “sons of kings,” ruled those kingdoms. The people who invaded descended from Muslim Turks and Afghans. Their leader was a descendant of Ti mur the Lame and of the Mongol conqueror Genghis Khan. They called them- selves Mughals , which means “Mongols.” The land they invaded had been through a long period of turmoil. Early History of the Mughals The 8th century began with a long, bloody clash between Hindus and Muslims in this fragmented land. For almost 300 years, the Muslims were able to advance only as far as the Indus River valley. Starting around the year 1000, however, well-trained T urkish armies swept into India. Led by Sultan Mahmud (muh•MOOD) of Ghazni, they devastated Indian cities and temples in 17 brutal campaigns. These attacks left the region weakened and vulnerable to other conquerors. Delhi eventually became the capital of a loose empire of Turkish warlords called the Delhi Sultanate. These sultans treated the Hindus as conquered people. Delhi Sultanate Between the 13th and 16th centuries, 33 different sultans ruled this divided territory from their seat in Delhi. In 1398, Timur the Lame destroyed Delhi. The city was so completely devastated that according to one witness, “for months, not a bird moved in the city.” Delhi eventually was rebuilt. But it was not until the 16th century that a leader arose who would unify the empire. Babur Founds an Empire In 1494, an 11-year-old boy named Babur inherited a kingdom in the area that is now Uzbekistan and Tajikistan. It was only a tiny kingdom, and his elders soon took it away and drove him south. But Babur built up an army. In the years that followed, he swept down into India and laid the foundation for the vast Mughal Empire. Babur was a brilliant general. In 1526, for example, he led 12,000 troops to victory against an army of 100,000 commanded by a sultan of Delhi. A year later, Babur also defeated a massive rajput army. After Babur’s death, his incompetent son, Humayun, lost most of the territory Babur had gained. Babur’s 13-year-old g randson took over the throne after Humayun’s death. The Mughal Empire in India Akbar’s Golden Age Babur’s grandson was called Akbar , w hich means “Greatest One.” Akbar certainly lived up to his name, ruling India with wisdom and tolerance from 1556 to 1605. A Military Conqueror Akbar recog- nized military power as the root of his strength. In his opinion, “A monarch should ever be intent on conquest, otherwise his neighbors rise in arms against him.” Like the Safavids and the Ottomans, Akbar equipped his armies with heavy artillery. Cannons enabled him to break into walled cities and extend his rule into much of the Deccan plateau. In a brilliant move, he appointed some rajputs as officers. In this way he turned potential enemies into allies. This com- bination of military power and political wisdom enabled Akbar to unify a land of at least 100 million people—more than in all of Europe put together. A Liberal Ruler Akbar was a genius at cultural blending. He was a Muslim, and he firmly defended reli- gious freedom. He permitted people of other religions to practice their f aiths. He proved his tolerance by marrying, among others, two Hindus, a Christian, and a Muslim. He allowed his wives to practice their religious rituals in the palace. He proved his tol- erance again by abolishing both the tax on Hindu pilgrims and the hated jizya , or tax on non-Muslims. He even appointed a Spanish Jesuit to tutor his second son. Akbar governed through a bureaucracy of officials. Natives and foreigners, Hindus and Muslims, could all rise to high office. This approach contributed to the quality of his government. Akbar’s chief finance minister, Todar Mal, a Hindu, created a clever—and effective—taxation policy. He levied a tax similar to the present-day U.S. graduated income tax, calculating it as a percentage of the value of the peasants’ crops. Because this tax was fair and affordable, the number of peasants who paid it increased. This payment brought in much needed money for the empire. Akbar’s land policies had more mixed results. He gave generous land grants to his bureaucrats. After they died, however, he reclaimed the lands and distributed them as he saw fit. On the positive side, this policy prevented the growth of feudal aristocra- cies. On the other hand, it did not encourage dedication and hard work by the Mughal officials. Their children would not inherit the land or benefit from their parents’ work. So the officials apparently saw no point in devoting themselves to their property. The Muslim World Expands 517 Comparing In what ways were Akbar’s atti- tudes toward reli- gion similar to those of Suleyman the Lawgiver? Lahore Kabul Delhi Agra Surat Benares Patna Dacca Calcutta Bombay Calicut Cochin Pondicherry Madras 80 ° E Tr opic of Cancer I n d u s R . G a n g e s R . B r a h m a p u t r a R . Arabian Sea Bay of Bengal TIBET BENGAL KASHMIR PUNJAB CEYLON H I M A L A Y A S DECCAN PLATEAU 0 0 300 Miles 600 Kilometers Mughal Empire, 1526 (Babur) Added by 1605 (Akbar) Added by 1707 (Aurangzeb) Growth of the Mughal Empire, 1526–1707 GEOGRAPHY SKILLBUILDER: Interpreting Maps 1. Movement During which time period was the most territory added to the Mughal Empire? 2. Human-Environment Interaction What landform might have prevented the empire from expanding farther east? 518 Chapter 18 A Flowering of Culture As Akbar extended the Mughal Empire, he welcomed influences from the many cultures in the empire. This cultural blending affected art, education, politics, and language. Persian was the language of Akbar’s court and of high culture. The common people, however, spoke Hindi, a mixture of Persian and a local language. Hindi remains one of the most widely spoken languages in India today. Out of the Mughal armies, where soldiers of many backgrounds rubbed shoulders, came yet another new language. This language was Urdu, which means “from the soldier’s camp.” A blend of Arabic, Persian, and Hindi, Urdu is today the official language of Pakistan. T he Arts and Literature The arts flourished at the Mughal court, especially in the form of book illustrations. These small, highly detailed, and colorful paintings were called miniatures. They were brought to a peak of perfection in the Safavid Empire. Babur’s son, Humayun, brought two mas- ters of this art to his court to teach it to the Mughals. Some of the most famous Mughal miniatures adorned the Akbarnamah (“Book of Akbar”), the story of the great emperor’s campaigns and deeds. Indian art drew from W estern traditions as well. Hindu literature also enjoyed a revival in Akbar’s time. The poet Tulsi Das, for example, was a contemporary of Akbar’s. He retold the epic love story of Rama and Sita from the fourth century B . C . Indian poem the Ramayana (rah•MAH•yuh•nuh) in Hindi. This retelling, the Ramcaritmanas, is now even more popular than the original. Architecture Akbar devoted himself to architecture, too. The style developed under his reign is still known as Akbar period architecture. Its massive but graceful structures are decorated with intricate stonework that portrays Hindu themes. The capital city of F atehpur Sikri is one of the most important examples of this type of architecture. Akbar had this red-sandstone city built to thank a holy man who had predicted the birth of his first son. Akbar’s Successors W ith Akbar’s death in 1605, the Mughal court changed to deal with the changing times. The next three emperors each left his mark on the Mughal Empire. Jahangir and Nur Jahan Akbar’s son called himself Jahangir (juh•hahn•GEER) —“Grasper of the World.” And he certainly did hold India in a powerful grasp. It w as not his hand in the iron glove, however. For most of his reign, he left the affairs of state to his wife. Jahangir’s wife was the Persian princess Nur Jahan. She was a brilliant politician w ho perfectly understood the use of power. As the real ruler of India, she installed her father as prime minister in the Mughal court. She saw Jahangir’s son Khusrau as her ticket to future power. But when Khusrau rebelled against his father, Nur Jahan removed him. She then shifted her favor to another son. This rejection of Khusrau affected more than the political future of the empire. It w as also the basis of a long and bitter religious conflict. Jahangir tried to promote Islam in the Mughal state, but w as tolerant of other religions. When Khusrau Drawing Conclusions How was Akbar able to build such an immense empire? Akbar 15 42–1605 Akbar was brilliant and curious, especially about religion. He even invented a religion of his own—the “Divine Faith”—which combined elements of Hinduism, Jainism, Christianity, and Sufism. The religion attracted few followers, however, and offended Muslims so much that they attempted a brief revolt against Akbar in 1581. When he died, so did the “Divine Faith.” Surprisingly, despite his wisdom and his achievements, Akbar could not read. He hired others to read to him from his library of 24,000 books. RE SEARCH LINKS F or more on Akbar, go to classzone rebelled, he turned to the Sikhs . This was a nonviolent religious group whose doc- trines blended Buddhism, Hinduism, and Sufism (Islamic mysticism). Their leader, Guru Arjun, sheltered Khusrau and defended him. In response, the Mughal rulers had Arjun arrested and tortured to death. The Sikhs became the target of the Mughals’ particular hatred. Shah Jahan Jahangir’s son and successor, Shah Jahan , could not tolerate compe- tition and secured his throne by assassinating all his possible rivals. He had a great passion for two things: beautiful buildings and his wife Mumtaz Mahal (moom•TAHZ mah•HAHL). Nur Jahan had arranged this marriage between Jahangir’s son and her niece for political reasons. Shah Jahan, however, fell gen- uinely in love with his Persian princess. In 1631, Mumtaz Mahal died at age 39 while giving birth to her 14th child. To enshrine his wife’s memory, he ordered that a tomb be built “as beautiful as she was beautiful.” Fine white marble and fabulous jewels were gathered from many parts of Asia. This memorial, the T aj Mahal , has been called one of the most beautiful buildings in the world. Its towering marble dome and slender minaret towers look like lace and seem to change color as the sun moves across the sky. Th e People Suffer But while Shah Jahan was building lovely things, his country w as suffering. There was famine in the land. Furthermore, farmers needed tools, roads, and ways of irrigating their crops and dealing with India’s harsh environment. What they got instead were taxes and more taxes to support the build- ing of monuments, their rulers’ extravagant living, and war. The Muslim World Expands 519 Analyzing Causes How did the Mughals’ dislike of the Sikhs develop? Since World War II, the subcontinent of India has seen the rise of several powerful women. Unlike Nur Jahan, however, they achieved power on their own—not through their husbands. Indira Gandhi headed the Congress Party and dominated Indian politics for almost 30 years. She was elected prime minister in 1966 and again in 1980. Gandhi was assassinated in 1984 by Sikh separatists. Benazir Bhutto took charge of the Pakistan People’s Pa r ty after her father was executed by his political enemies. She won election as her country’s prime minister in 1988, the first woman to run a modern Muslim state. She was reelected in 1993. Khaleda Zia became Bangladesh’s first woman prime minister in 1991. She was reelected several times, the last time in 2001. She has made progress in empowering women and girls in her nation. Chandrika Bandaranaike Kumaratunga is the president of Sri Lanka. She was elected in 1994 with 62 percent of the votes cast. She survived an assassination attempt in 1 999 and was reelected. W omen Leaders of the Indian Subcontinent Indira Gandhi Benazir Bhutto Khaleda Zia Chandrika Bandaranaike Kumaratunga A ll was not well in the royal court either. When Shah Jahan became ill in 1657, his four sons scrambled for the throne. The third son, Aurangzeb (AWR•uhng•zehb), moved first and most decisively. In a bitter civil war, he exe- cuted his older brother, who was his most serious rival. Then he arrested his father and put him in prison, where he died several years later. After Shah Jahan’s death, a mirror w as found in his room, angled so that he could look out at the reflection of the Taj Mahal. Aurangzeb’s Reign A master at military strategy and an aggressive empire builder, Aurangzeb ruled from 1658 to 1707. He expanded the Mughal holdings to their greatest size. However, the power of the empire weakened during his reign. This loss of power was due largely to Aurangzeb’s oppres- sion of the people. He rigidly enforced Islamic laws, outlawing drinking, gambling, and other activities viewed as vices. He appointed censors to police his subjects’ morals and make sure they prayed at the appointed times. He also tried to erase all the gains Hindus had made under Akbar. For example, he brought back the hated tax on non-Muslims and dismissed Hindus from high positions in his government. He banned the construction of new temples and had Hindu monuments destroyed. Not surprisingly, these actions outraged the Hindus. ▲ Mirrored in a reflecting pool is the Taj Mahal, a monument to love and the Mughal Empire. Building the Taj Mahal Some 20,000 workers labored for 22 years to build the famous tomb. It is made of white marble brought from 250 miles away. The minaret towers are about 130 feet high. The building itself is 186 feet square. T he design of the building is a blend of Hindu and Muslim styles. T he pointed arches are of Muslim design, and the perforated marble windows and doors are typical of a style found in Hindu temples. T he inside of the building is a glittering garden of thousands of carved marble flowers inlaid with tiny precious stones. One tiny flower, one inch square, had 60 different inlays. I NTERNET ACTIVITY Use the Internet to take a virtual trip to the Taj Mahal. Create a brochure about the building.
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